摘要
"反传统"是鲁迅自由意志的高峰体验。鲁迅在本质上是一个生命思想家,以生命主义去阐释鲁迅的反传统,既符合鲁迅思想发展的基本逻辑,也符合生命主义文化的理论实际。鲁迅反传统的关键在于发现"仁义道德""吃人"。"吃人"并不是一个抽象的单纯的理性判断,而是一个充满着自我生命体验的意象,是少年鲁迅"吃人情结"的升华。它既揭示了人的存在悲剧,又高扬着"反抗绝望"的自由意志。
'Anti-tration' best embodies the free will of LU Xun. LU Xun is a vital thinker in essence. Interpreting his anti-tration by means of life-oriented ideology complies with not only the fundmental logic of his thought development but the practice of the theory of the life-oriented ideology. The essence of his anti-tration lies in LU Xun's detection of'canniblism' of'kindness and morals'.The 'canniblism' is not abstract and sheer rational judgment, but imagery full of his personal life experiences and escalation of 'canniblism complex' imprinted on juvenile LU Xun. It demonstrates the existence tragedy of human being and highlights 'anti-tration' of the free will.
出处
《吉林大学社会科学学报》
CSSCI
北大核心
2004年第4期44-50,共7页
Jilin University Journal Social Sciences Edition
基金
吉林省哲学社会科学"十五"规划基金项目(2003017)
关键词
鲁迅
反传统
自由意志
人的存在悲剧
LU Xun
anti-tration
will of liberty
existence tragedy of human being