摘要
在清代学术史研究中,人们往往给予公羊学过高的评价,把公羊学复兴与改革、维新混为一谈。其实,在当时大多数思想家心目中公羊学并不居于支配地位,在当时诸多学术流派中公羊学也不居于主流,至多不过是与古文经学、理学等并列的学术派别之一而已。龚自珍经世思想的形成也并非像有人认为的那样仅是今文经学影响所致,古文经学、理学、史学也发挥了相当重要的作用。而且,龚自珍属于常州学派的说法也有可推敲之处。
It is attached importance to Gongyangxue on the academy history study of Qing Dynasty by scholar, and lumped Gongyangxue., reforming and modernization together. In fact, the majority thinkers at that time were not controlled by Gongyangxue, and Gongyangxue wasn't the master among the numerous academic schools, it stands side by side with Guwenjingxue, Lixue(or Neo-Confucianism) and history. Gong zizhen's Chingshi thought not only orgins from Gongyangxue, but also affected by Guwenjingxue, lixue, history, and it is questionable that Gong zizhen belongs to Changzhou school.
出处
《齐鲁学刊》
北大核心
2004年第4期114-119,共6页
Qilu Journal
基金
教育部重点项目"清代理学研究"(01JAZJD770016)。
关键词
龚自珍
经世思想
今文经学
古文经学
理学
史学
Gong zizhen
Chingshi thought
Gongyangxue
Guwenjingxue
Lixue
histoy