摘要
人类社会发展史可以说是关于人的发展与共同体演进相互作用的历史。随着生产方式的更迭,马克思从历史维度将共同体大致呈现前资本主义社会的“自然共同体”到资本主义社会的“虚幻的市民社会共同体”,再到共产主义社会“真正共同体”的演变序列。在三个样态共同体中人的生存境域迥然不同。人类由解决生存的原始需求到解决生存的异化需求,再到实现自由全面发展的人性的本质回归状态。马克思共同体思想对中国有诸多理论和现实意义,对构建“两个共同体”即人与自然生命共同体和人类命运共同体以及构建中华民族共同体,对实现人与自然和谐相处,促进世界和平与发展和实现中华民族伟大复兴提供了诸多价值。
The development history of human society can be said to be the history of the interaction between human development and the evolution of the community. With the change of the mode of production, Marx roughly presents the evolutionary sequence of the community from the historical dimension of the “natural community” of the pre-capitalist society to the “illusory civil society community” of the capitalist society, and then to the “real community” of communist society. The living conditions of people in the three modal communities are quite different. Mankind has gone from solving the original needs of survival to solving the needs of alienation of survival, and then to the return of the essence of humanity to realize the free and comprehensive development of humanity. The Marxist community thought has much theoretical and practical significance for China. It is important for the construction of the “two communities”, namely the community of human and natural life and the community of human destiny, and the building of the community of the Chinese nation. It is important for achieving harmony between man and nature and promoting world peace and development. The great rejuvenation of the Chinese nation has provided many values.
出处
《哲学进展》
2021年第2期136-141,共6页
Advances in Philosophy