道家生态美学思想及其当代价值

Taoist Ecological Aesthetics and Its Modern Value

本文认为,道家“道生万物”本身就是“生态美”的典型表现。道生出万物之后,万物之间保持和谐美的关系。人的活动破坏了人与自然之间的和谐美。人通过养生、寡欲、修身等的修养功夫而达至逍遥游的境界,这样人与自身达至和谐美。在此过程及基础之上,个人与自然也达至了和谐美。在人与自身和谐美的基础上,达至人与他人、人与社会的和谐美,并最终达至社会与自然的代内及代际之间的和谐美、整个人类社会与自然之间可持续的和谐美。道家生态美学思想和马克思主义生态美学思想具有互鉴性,对马克思主义生态美学、建设美丽中国、实现中华民族的永续发展、构建人类命运共同体具有借鉴及启示意义。

This paper holds that the Taoist “Tao generates all things” itself is a typical expression of “ecological beauty”. After Tao gives birth to all things, all things maintain a harmonious and beautiful re-lationship. Human activities destroy the harmonious beauty between human and nature. Through the cultivation of health, lack of desire and self-cultivation, people can reach the realm of leisure travel, so that they can achieve the harmonious beauty with themselves. In this process and on this basis, the individual and nature also reach the harmonious beauty. On the basis of the harmonious beauty between man and himself, the harmonious beauty between man and others, man and so-ciety will be achieved, and finally the harmonious beauty between society and nature within and between generations, and the sustainable harmonious beauty between the whole human society and nature will be achieved. Taoist ecological aesthetics and Marxist ecological aesthetics have mutual learning, which has reference and enlightenment significance for Marxist ecological aes-thetics, building beautiful China, realizing the sustainable development of the Chinese nation, and building a community of human destiny.