摘要
目前学界对《行气玉剑珌》的研究主要从文字的考证、铭文的释义等方面进行,但对其铭文文字、释义、功用、甚至命名都存在着很大的争议。大多数学者皆认为其是中国古代最早的气功文物,对研究中国气功的起源与发展具有重要的意义,同时其在当代社会也有着重要的价值。但笔者以为其铭文内容在本体论上已涉及先秦时期儒道两家所说的“道”的范畴,行气便是悟道之过程;并且对行气有着独特的认识及思维方式,并且把其贯彻到个体的生命实践。因此对《行气玉剑珌》不能单从文字训诂等方面来理解,而应依据其铭文释义,深入到哲学领域,探讨其在本体论、认识论、人生论方面存在的哲学意义。
At present, the academic research on the “Xingqi Yujian Bi” is mainly carried out from the textual research, the interpretation of the inscription and so on, but there are great disputes on the words of the inscription, the interpretation, the function and even the naming. Most scholars believe that it is the earliest Qigong cultural relic in ancient China, which is of great significance to the study of the origin and development of Qigong in China. Meanwhile, it is also of great value in contemporary society. However, the author thinks that the content of the in-scription has already involved the category of “Tao” called by Confucianism and Taoism in the pre-Qin period ontologically, and that the practice of Qi is the process of realizing Tao. Moreover, he has a unique way of understanding and thinking about Qi, and carries it into the individual’s life practice. Therefore, we should not understand “Xingqi Yujian Bi” only from the aspects of textual exegesis, but according to the interpretation of its inscription, go deep into the philosophical field, and discuss its philosophical significance in the aspects of ontology, epistemology and life theory.
出处
《国学(汉斯)》
2022年第4期199-209,共11页
Chinese Traditional Culture