摘要
虽然国内外学术界对藏文《大藏经》目录的研究由来已久,也取得了丰硕的成果,但其研究主要一直停留在前弘期的目录研究和不同木刻版的比较和编纂史上,很少涉及到后弘期的写本目录。即便有《大藏经》写本目录的阐述,也只是一笔带过。写本《大藏经》具有形成时间最早、寿命最长、编造数量最多等特点,倘若离开“写本”《大藏经》的研究,将无法梳理《大藏经》的编纂史。因此,笔者以元代藏文大藏经《广法庄严日光目录》的编纂作为切入点,对大藏经目录《广法庄严日光》的版本源流、主要内容、分类方法、编目特征及影响进行探讨。
Although the academic circles at home and abroad have studied the catalogue of Tibetan “Tripitaka” for a long time and achieved fruitful results, its research has mainly stayed in the Catalogue Research of pre Hong period and the comparison and compilation history of different woodcut editions, and rarely involved the written catalogue of post Hong period. Even if there is a description of the written catalogue of the Tripitaka, it is only a brush off. The written version of the Tripitaka has the characteristics of the earliest formation time, the longest service life and the largest number of fabrications. If we leave the research of the “written version” of the Tripitaka, we will not be able to sort out the compilation history of the Tripitaka. Therefore, the author takes the compilation of the Bstan Pa Rgyas Pa Rgyan Gyi Nyi’Od of the Tibetan Sutra of the Yuan Dynasty as the starting point to discuss the edition origin, main contents, classification methods, cataloging characteristics and influence of the Bstan Pa Rgyas Pa Rgyan Gyi Nyi’Od of the Tibetan Sutra of the Yuan Dynasty.
出处
《世界文学研究》
2022年第1期78-85,共8页
World Literature Studies