Construction of the Genealogy of Eccentric Monks Based on the Historical Materials of Chan Buddhism in the Song Dynasty--From Enlightened Masters in Chan Buddhism,Sages,to Saints

Regarding the Chan Buddhism lamp records from the Song Dynasty and starting from Jing De Zhuan Deng Lu,the category of“enlightened masters in Chan Buddhism”禪門達者was listed separately,meaning a separate category was established for eccentric monks who pretended to be crazy,had unknown inheritance and miraculous deeds,and were difficult to classify.The following lamp records named this category of eccentric monks as“sages”散聖,or“saints”應化聖賢,which constructed another historical genealogy for the special Chan Buddhism eccentric monks.Moreover,the early lamp records included mostly idiosyncratic mad monks from previous dynasties.Since the Southern Song Dynasty,Chan Buddhism historical materials included many sages from the current dynasty.Therefore,this study mainly examines how the genealogy of Chan Buddhism eccentric monks was constructed in Song Dynasty Chan Buddhism lamp records,including quotations,and organizes the images of eccentric monks in the Song Dynasty,as written in Chan Buddhism historical materials,in order that the meaning of existence of these enlightened masters,sages,saints,etc.,included in the genealogy of Song Dynasty eccentric monks in the history of Chan Buddhism can be reflected.

Chan Buddhism in Wilderness and the Buddhist Tourism

The culture of landscape constitutes one of the vital characteristics of Chinese culture,in which,Chan Buddhism is a typical kind of Buddhist culture expressed by the natural objects.Chinese Buddhism,represented by Chan School,is interpreted by the beautiful natural scenery,therefore it is closely related to the tourism from the ancient time.However,this link is to defend Buddhist tourism,which is inevitably criticized,since the secularization of sacred Buddhism,though Buddhist tourism is beneficial for life,society,economy,and Buddhism itself.But this sort of criticism is a misunderstanding of Chinese Buddhism since that Chinese Buddhism absorbs Zhuang Zi’s thought that“the ultimate truth(道)is in shit(屎尿)”1,so that it purports to the sacred dimension which is overlapped by the secular aspect.For example,the short poems composed by masters in Chan School“The Buddhist dharma is in this world,so that the enlightenment could not be realized outside of the human world”,“where there is bamboo and flower,there is dharma and prajna”,are the best way to express this kind of divine concept,moreover,Buddhist tourism is an effective practice to allocate this divine connotation.

A Comparative Study of Lao-tzu’s“Xu Jing”and Buddhism’s“Stillness”

“Stillness”,as the Vimoksha state of Buddhism’s Nirvana state,is the ultimate experience of religious practice.It has rich connotations.Firstly,“Stillness”is an ultimate aesthetic experience;secondly,“Stillness”means transcending real society,the secular world and utility.In Lao-tzu’s thought,“To the Ultimate,You Yourself Empty”,“Remain in Silence and Clarity”,“Anātman”,etc.,are presented,showing that Buddhism and Lao-tzu have some commonalities.Based on the text,this article will make a simple comparative analysis,after separately discussing Lao-tzu’s“Xu Jing”and Buddhism’s“Silence”,in order to show their similarities and differences more fully and objectively.

Empress Wu Zetian and the Development of Buddhism:Historical Significance and Contemporary Implications

The paper focuses on Wu Zetian,the only empress in China’s history,and her relationship with Buddhism.This study focuses on the book Zizhi Tongjian and compares the differences in the portrayal of Wu Zetian’s connection with Buddhism with the ancient texts of the Old Tang Book and the New Tang Book.It uses historical contextualism to analyze the epochal implications of these differences in the Northern Song Dynasty.Additionally,the paper discusses how historians downplayed or marginalized Wu Zetian’s achievements while emphasizing the negative aspects of her reign.Notably,historian Sima Guang,who was influenced by Confucianism and his own political situation,produced a biased description of Wu Zetian and the Buddhism which she promoted during her reign.

The concept of “prevention before disease” in Buddhism and its application & dissemination status in modern medicine: a review

The concept of“prevention before disease”in Buddhism has deep roots in traditional Indian medicine and has been integrated into Buddhist philosophy.The Buddhist philosophy of“prevention before disease”is based on the cultivation of mindfulness through the practice of meditation.This philosophy has been integrated into modern medicine through the development of mindfulness-based interventions,which have been found to be effective in reducing symptoms of anxiety,depression,and chronic pain.The article also discusses the spread of Buddhist philosophy and its“prevention before disease”concept in different regions of the world and the potential benefits of integrating this philosophy into patient care.Here,we summarized the concept of“Prevention before Disease”in Buddhism and its specific content in Buddhist teachings and discussed its application&dissemination status in modern medicine.

Building Landscape Art with Study of Buddhism in Poetry and Drawing

Many aspects have very important effects on garden art,such as landscape poetry,landscape painting,or related poetic theory,painting theory.Among them,the characteristics of the Buddhism of poetry and painting provide a basis on creating Zen State in garden.The ideal state of poetry constitutes the aesthetic realm of garden and its gardening techniques.

Compassion in Buddhism and Guanxi： Can There Be a Synergy for Westem Companies in China

Compassion is one of the core fundamental elements of Buddhism. The compassionate virtues are the precious qualities essential in the practice of Buddhism. On the other hand, guanxi plays a dominant role in any successful business venture in Chinese market. This paper develops the understanding of the two ancient bodies of knowledge of Buddhism and Confucianism. The attempt will be made in this paper to understand the deeper meaning of compassion in Buddhism in terms of compassionate virtues such as generosity, discipline, patience, diligence, humility, and wisdom. In guanxi, it will delve into different aspects of guanxi in terms of its background, meaning, significance, different types, intermediary, comparison with networking and ethics and success factors. This paper is based on the literature review on compassion--guanxi. The compassion literature focuses on books on Buddhism and commentaries by great Tibetan Buddhist sages. The guanxi literatures are predominately based on business research papers related to guanxi and business culture in China. The paper provides deeper meaning of compassion in Buddhism. The application of compassion to manage guanxi in China is the topic of this paper. This research is about optimizing the art of guanxi through the application of compassion which will help many non-Chinese business managers to effectively manage it. This paper is considered the first of its kind to study compassion in Buddhism and guanxi practice in China and seeks to provide the necessary framework to conduct the further research on applying compassion to build and manage better guanxi in China.

The Positive Influence of Buddhism Upon the Development of Science and Technology in Ancient China

It is important and worthwhile to discuss what kind of influence Buddhism cast on the development of science and technology in ancient China. The author does not agree with Joseph Needham’s view:“There can be little doubt that on the whole its action was powerfully inhibitory”, and the author thinks Buddhism took a positive promotion and influence on the development of science and technology in ancient China as a whole. There were four main ways of Chinese Buddhism influence on ancient science and technology:(1) The Buddhist scriptures actually contain a wealth of knowledge of science and technology;the eminent Buddhist monks introduced them into China through translation, therefore enriched contents of science and technology in ancient China.(2) Some knowledge of science and technology in ancient Indian and other districts got into China along with the spread of Buddhism.(3) Ancient Chinese Buddhists took part in science and technology practice actively at that time, and they had got a series of achievements in science and technology.(4) Being inspired and affected by Buddhist scientific knowledge, those non-Buddhist scientists had engaged in many created work in a further step, and made much contributions to development of science and technology. The doctrine of Buddhism was not a complete hindrance to the development of science and technology, and the result turned out contrary in many respects that it had promoted development of science and technology. In fact, Chinese Buddhism had made many important contributions in the fields of astronomy, mathematics, medicine, and so on.

海外宋代佛教研究初探——评《宋代佛教》(Buddhism in the Sung)

一、相关背景《宋代佛教》(Buddhism in the Sung)一书的主要编者是美国史密斯学院"宗教与东亚研究"荣誉教授Peter N.Gregory(彼得·N·格雷戈里),本书的另一位编者是布拉德利大学Daniel A.Getz(丹尼尔·A·盖茨)副教授。本书已有两篇英文书评与一篇德语书评~①,目前尚未见到中文书评。

Empresses and Buddhism in Japan in VI-VIII cc

The basic problem of given paper is a role of women-empresses in the process of spreading Buddhism in Japan during VI-VIII cc. There are many evidences that during the process of spreading Buddhism in the Far East and South-East Asia, the principles of Buddhist doctrine became a part of the state ideology in many cases due to the patronage of the powerful laywomen. In Japan, thanks to the activity of empresses Suiko （597-628）, Jito （645-703） and Koken （718-770）. Buddhism could integrate into the system of traditional religion Shinto, developing further into Shinto-Buddhist syncretism. During the reign of Suiko about a hundred of the Buddhists, temples have been constructed through all the country and a system of religious bureaucracy ＂Sogo＂ was founded. Empress Jito took part in religious reforms during the second half of VII century and sent Buddhist missionaries to the local aborigines haya to and emishi. Empress Koken after the death of her father-emperor Shomu continued his policy to constructing the state ideology on the basis of Buddhism and was the first ruler in the history of early-medieval Japan, who permitted Buddhists to take part in the Shinto ceremonies. Therefore, the study of the role of empresses in spreading of Buddhism in Japan is important for understanding the history of religious and cultural traditions in Japan.

Buddhism-Among the Theory and Practice

The article tries to bring the issues related to problematic aspects of conceptualization of Buddhism into words closer. The author pays attention to Japanese output of 19th century Japanese idea that grasped Buddhism into the theoretical frames of western philosophy. The attempt of translating Buddhism with terminology taken from European philosophy allowed not only to refresh the general look at Buddhism, but also to bring it closer to western man. By analyzing the western philosophy, we may often come across many aspects closed to Buddhist idea although we must bear in mind the fact that those similarities can often enough create a misrepresentation. The present article as an attempt is to answer the questions： To what degree can we really speak of knowledge of Buddhism being closed in language frames？ Is it possible to get to know Buddhism without its practice, based only on the philosophical studies？

Nagtsang: Thirty Years at the Tibetan Buddhism College

Nagtsang has carried out his mentor＇s wish and worked at the Tibetan Buddhism college for the past three decades, improving the system of education in Tibetan Buddhism.

The Continuum of Grief. From Scandinavian Mythology to Zen Buddhism： Janet Frame＇s Intertextual Strategies in Snowman, Snowman

In the wake of Richards Benton＇s ＂Keats and Zen＂ （published in Philosophy East and West （1966））, this paper sets out to examine Janet Frame＇s appropriation of Buddhist philosophy in Snowman, Snowman （1962）. The novella＇s allusions to a Buddhist-like epistemology, together with its subtle references to Scandinavian myths, however, have so far remained uncovered and are therefore best approached in the light of what has been called ＂the suppressed intertextuality in post-colonial writing＂. The author＇s intention in this paper is twofold： On the one hand, the author will suggest that post-colonial writers do not necessarily write against the Western canon and that maintaining the contrary amounts to vindicating the centrality of imperial texts in the contemporary literary scene--an endeavour which is hardly post-colonial. On the other hand, the author will go some way towards shifting eastward the core of Frame＇s ontology by suggesting that her poetics is anchored not only in Western thinking, but also, perhaps more importantly so, in Eastern philosophy. The author＇s primary impulse, however, in examining the interplay between canonical and peripheral intertextualities, is to illuminate in fundamental fashion the haunting beauty of the writer＇s universe and the lyricism of Snowman, Snowman.

Eco-mindfulness in Buddhism

Many of those involved in the ecological movement have found inspiration and parallels within the Buddhist tradition. The Buddhist philosophy of karmic causality and dependent origination （pratitya-samutpada） convey the notion of interdependence of humans and nature. Today, especially in the United States, there are many movements, such as the Buddhist Peace Fellowship, to promote eco-living and sustainable communities, which call for humans to be mindful of the environment and make conscientious choices for the benefit of all sentient beings and non-sentient entities. Just as humans have been the cause of the gradual deterioration of Nature, we can also be the solution towards an coo-conscious living, which not only fosters a healthy environment, but also enables us to build good merit. The core Buddhist teaching, which must be embraced by all eco-minded practitioners is the notion of interdependence, which has been expounded by notable Japanese Buddhist figures in the eighth century, such as Kukai （774-835） of the Shingon School and Dogen （1200-1253） of the Soto Zen sect, who both viewed that non-living life forms--trees, plants, and the earth--could also achieve enlightenment. Their view is based on the ontological notions of Buddha-nature （tathagata-garbha） and Indra＇s Jewel Net, which is a powerful image found in Huayen＇s （Jpn. Kegon） Avatamsaka Sutra. This paper examines Buddhist teachings and sutras, which support eco-friendly and sustainable movements in our society and world today.

Studies on a Korean Buddhism Community： Searching for Unity Through Open Discourse

Korean Buddhism community has tried to develop its traditions as well as maintaining them through open discussion. Some current incidents, such as the election of the director for the headquarters of the Chogye Order, controversial issues on a prime minster nominee, and the difference between practicing and learning which has been discussed in Buddhist Academia, have generated a new wave in the Korean Buddhism world. Many religious practices which have infiltrated Korean society, including Catholicism and Christianity, have been indigenized to become a unique religious form combined with Korean Shamanism, through which individuals want to achieve personal happiness or material prosperity. Buddhism has been through the same process. Additionally, Buddhism has played a leading role in teaching the public of Korea for a long time and has become a model role for solving national crises. Currently, the Korean Buddhism world has tried to be reborn as a religion that keeps these beneficial traditions in Korea, and the Korean Buddhism can play a positive role in every aspect of culture, politics, and society. Further, the Korean Buddhism is looking for ways to influence Korean society through open discussions. This paper brings out issues that Korean Buddhism faces and presents the solutions to solve those problems.

Buddhism and Society in the Later Part of the Tang

In the later part of the Tang, local interests groups whose representatives wereprovincial governors zealously supported carving Fangshan Stone Sutras and other Buddhistaffairs. Commanding officers of subordinate counties in Lulong province chargedadministrative, military and supervising affairs, and had relative or fake-relative links withtheir provincial governors or bodyguards. The military power of subordinate counties alsoplayed an important role in the transformation of political conditions. Commanding officersof subordinate counties often took part in carving Fangshan Stone Sutras, too. They alsocarved Stone Sutras with bodyguards for their provincial governors. This was a significantway of condensing Youzhou bloc.

The Shu Road and the Silk Road:Re-verifying the Diffusion Route of Indian Buddhism in Central China

The Shu Road is an important part of the Silk Road.As the transfer station for connecting the Maritime Silk Road with the Overland Silk Road and the starting point of the Southwestern Silk Road,Shu Yuandu Dao Route(Sichuan-India Road)-the predecessor of the Southwestern Silk Road,was the cultural exchange passage for China and its overseas neighbors before the opening of the famous Overland Silk Road.According to many archaeological findings and materials,Buddhism was introduced into the Central Plains along the Silk Road during the first century BC.Meanwhile,it was introduced into Bashu(the Sichuan Basin and its surrounding areas)along the Southwest Silk Road during the Eastern Han Dynasty(25-220)and was integrated into local cultures,which lead to the creation of the brilliant Buddhist culture and arts.

On the Appropriateness of Translation Strategies from the Perspective of Renjian Buddhism’s Translations

This paper discusses the appropriateness of the free translation and literal translation on the basis of the study of Renjian Buddhism’s translations.The result shows that there are more than ten free English translations of Renjian Buddhism in China while only six versions can be found in the English world.Different free translations only focus on one aspect of Renjian Buddhism,which cannot show the whole scene of Renjian Buddhism.For example,translation“humanistic Buddhism”focuses on its humanity,showing the contrariness between“humanism”and“Buddhism”;translation“engaged Buddhism”focuses on its sociality,mistaking“Renjian Buddhism”which is not so engaged as the same Buddhism of Dalai Lama.Due to Renjian Buddhism’s complexity,the phonemic translation of“Renjian Buddhism”is more appropriate to promote its communication with the English World.

Enlightenment of the Fusion Theory of Huayan Buddhism to Religious Dialogue

In the context of today’s coexistence of multi-religious traditions,how different religious traditions get along is not only an academic issue,but also a practical one.Huayan Buddhism is one of the eight major schools of Buddhism in China.The characteristic theory of Chinese Huayan Buddhism-fusion thought,providing a way of thinking and practical guidance for friendly dialogue between religions,has not only solved the problem of religious dialogue,but also promoted the development of harmonious relations among different religions.In addition,it has positive implications for exchanges between civilizations and cultural diversity.