Study on Spatial Structure of Traditional Villages from the Perspective of Clanism

"China's deep-rooted family culture and the resulting family spirit is one of the basic characteristics of Chinese society that differs from western society," said by Chinese sociologist Fei Xiaotong. German sociologist Max Weber defi nes Chinese society as "family structure society"[1]. And sociologist Fei Zhengqing believes that the villages in China are organized by families. In sociological studies, the traditional villages are divided into three types: single-clan villages with only one dominating family, main-clan villages which are mainly composed of several families, and multi-clan villages where some coequal families live together[2]. The authors believe that traditional villages are organized social communities with kinship as a link. They are products of the family system. There is a close connection between a village's family composition and its space construction. Single-clan village is an introverted spatial organization mode entirely based on kinship, ancestral hall is located in the center and the whole spatial structure grows toward it. Main-clan village is a decentralized family aggregate based on the ties of blood as well as region. And the organization of its village space depends on temples and pavilions where families enshrine and worship ancestors and gods. It owns obvious features of collage and collaboration. M ulticlan village is a collaborative and extroverted complex spatial system led by relationship of colleagues, where large public buildings are taken as the core to organize commercial activities. Its form is similar to the form of small towns. Taking sociological term "family" as the starting point and cases of national historic cultural villages including Hong Village, Zhuge Village, Zoumatang Village, Suzhuang Village and Guoyu Village into further study, this article analyses the correlation between kinship composition and spatial form of villages, tries to reveal the essential structure of traditional space of villages and to provide a new perspective on spatial study as well as basis for preservation of traditional villages.

Application of clan member signal method in structural damage detection

It is well known that in most cases, a reference is necessary for structural health diagnosis, and it is very difficult to obtain such a reference for a given structure. In this paper, a clan member signal method （CMSM） is proposed for use in structures consisting of groups （or clans） that have the same geometry, i.e., the same cross section and length, and identical boundary conditions. It is expected that signals measured on any undamaged member in a clan after an event could be used as a reference for any other members in the clan. To verify the applicability of the proposed method, a steel truss model is tested and the results show that the CMSM is very effective in detecting local damage in structures composed of identical slender members.

The power of informal institutions:The impact of clan culture on the depression of the elderly in rural China

Exploration of ways to improve the subjective welfare of residents is an important area of current academic research.Using data from the China Family Panel Studies survey conducted in 2010,this paper investigated the impact of clan culture on the mental health of elderly people in rural China.The results demonstrated that clan culture can significantly decrease the depression score of the rural elderly.Further,there was no gender difference with respect to the impact of clan culture on the depression score of the elderly.At the same time,the positive effects of clan culture on the depression score of the elderly have gradually weakened with economic development.Exploration of the mechanisms involved indicated that in areas with stronger clan culture,older people receive more social support.This study enriches our understanding of the impact of informal institutions on the welfare of rural residents.At the same time,it can also provide a certain decisionmaking reference for the government to formulate relative poverty relief strategies in a new stage of poverty alleviation.

Correlation between Ancestral Temple Worship Sacrifice Culture and Clan Etiquettes in Traditional Settlements of Jiangxi Province

To explore the correlation between ancestor temple sacrifice culture and clan etiquettes in traditional settlements of Jiangxi Province, this paper analyzed origination and development of ancestor temple, focused on the patriarchal thought that respects ancestors and unifies the clan, the relationship between clan power and political power, sacrifice and patriarchy. The research found that the plain clan etiquettes were significant for unifying the clansmen, inheriting historical context, and stabilizing primarylevel organizations in rural areas.

Solving Linear Systems via Composition of their Clans

The decomposition technique for linear system solution is proposed. This technique may be combined with any known method of linear system solution. An essential acceleration of computations is obtained. Methods of linear system solution depend on the set of numbers used. For integer and especially for natural numbers all the known methods are hard enough. In this case the decomposition technique described allows the exponential acceleration of computations.

The Application of CLAN on Shared and Unique Words Between Leveled Storybooks

The present study aimed to investigate the application of the CLAN （Computerized Language Analysis） program in the CHILDES （Child Language Data Exchange System） on shared and unique words between storybooks. Sixty sixth-grade Chinese-speaking children at an elementary school in Taipei City were recruited. Forty-four three-level of storybooks from Kizclub were collected and analyzed. Fifteen minutes reading instruction was followed by the use of CLAN on storybooks for 25 minutes. Children were given written and spoken vocabulary tests after each cluster of storybook reading period. There were three main findings of the study. First, young EFL （English as a Foreign Language） learners＇ word learning was enhanced through multiple exposures to the shared and unique words from the storybooks. Second, word instruction in isolation prompted written and spoken word learning beyond word instruction in context and repeated reading. Third, the results had pedagogical implications on the value and feasibility of language teaching with storybooks in promoting EFL students＇ word learning by using CLAN, and the limitations of the study were provided.

从底层出发,FaZe Clan构建起了CS2第一个王朝

2023年11月13日凌晨,在上海源深体育馆内,FaZe Clan直落两局击败了卫冕冠军MOUZ夺得了2023年上海CAC总冠军。这是FaZe Clan在CS2时代获得的第三座冠军奖杯(IEM悉尼、TP世界锦标赛、上海CAC),并已经保持了15连胜的壮举。如今,FaZe Clan已经向世人证明了自己是CS2时代的第一强队。

Spring and Autumn of the Lü Clan and Yellow Emperor School

To which school Spring and Autumn of the Lü Clan belongs is the base of carrying out the study of its thoughts and philosophy,which has always caused controversy.This question should be answered not from the narrowperspective of a certain school,but from the perspective of academic integration. Spring and Autumn of the Lü Clan is a consummate work of YellowEmperor School. There are four reasons for this conclusion: firstly,it shares the same ideological system and basic thoughts with YellowEmperor School. Secondly,from the perspective of ideological views,it carries on the development trend of thoughts of YellowEmperor School. Thirdly,from the perspective of integration of ideological factors of various schools,it carries on the development trend of YellowEmperor School. Fourthly,it raises the banner of"YellowEmperor",and inherits many words from works of YellowEmperor School.

民族交往交流交融视域下贵州清水江流域的地域化宗族形态演变

从雷公山苗族中心区到清水江中下游流域,苗、侗少数民族宗族形态依次体现了原生型、融合型和汉化型三种类型。苗族原生宗族形态以子父连名口传世系为特征,宗族规模小,一村或数村为一宗族,无文字家谱,也无宗祠祭祀。过渡型宗族形态则以苗汉融合为特征,即保持了苗族子父连名的传统,但祖源叙事却是一位汉族祖公,形成汉父苗母融合的祖先谱系。融合型宗族的联宗规模扩大,同姓联宗跨越数县,其文字家谱的编写历史较短。汉化型宗族形态的特征是以一位汉族英雄祖先为始迁祖,在清代便普遍建祠修谱,其联宗规模更大,可以跨越数省。三种宗族形态是不同地域不同历史时期少数民族文化与汉文化融合进程体现。

汉语儿童“词汇飞跃”现象——基于CLAN软件的语料分析

“词汇飞跃”现象是婴幼儿语言学习过程中的一个重要指标，也是婴幼儿语言学习产生质变的重要阶段。本文利用CLAN软件，对已有的14个月到26个月的婴幼儿与母亲的对话语料进行分析，主要进行的是frenq和TTR词频分析。再用spss软件对收集到的数据进行相关分析。结论：此研究语料中的20个月到26个月的婴幼儿平均而言没有出现明显的“词汇飞跃”现象；婴幼儿的名词量与婴幼儿的词型量之间、婴幼儿的动词量与婴幼儿的词型量之间具有极高的正相关。

On the Stylistic and Cultural Awareness of Chen Yan's Novels: Taking The Protagonist and The Backstage Clan as Examples

The Protagonist is another full-length masterpiece of realism by Chen Yan following his previous novel The Backstage Clan.His rich experience in drama creation enables Chen Yan to skillfullyemployclassical literature and traditional opera librettos,and be keener on entering a narrative where novel and opera communicate without any barriers,thereby forming his distinctive narrative aesthetic.In addition,Chen Yan has proficiently created in the abovementioned books typical characters such as Diao Shunzi and Yi Qin'e,creating a blueprint for how these two novels will be passed down to later generations.Unlike The Backstage Clan,which focuses on the extraordinary nature of ordinary people,The Protagonist presents the potential of the rise of ordinary people and a panorama of man and culture by portraying the legendary lives of the protagonist and the secondary protagonist.

“两个结合”与家族宗法性国家的特色关系研究

中国由于数千年的历史文化传承而形成了特定的国情,中华民族的具体实际立足于家族宗法性社会的基础,中华优秀传统文化也是立足于家族宗法性传承的精神追求,如家风与家学、宗法与民族、信仰与国家,并且形成了宗法性国家的管理体系,这种以宗法性家族为上层,以郡县为主要单位从上到下的运行体系,伴以大一统儒家意识形态和集体主义观念,使得中国社会长期保持了稳固。中华复兴需要“两个结合”,要把马克思主义基本原理同中国具体实际相结合、同中华优秀传统文化相结合。既要立足中国实际,又要深入挖掘中华传统文化的优秀特质,进而推进中国特色社会主义事业的发展。文化是社会长期发展的基石,要完善自身文化的话语体系与社会人文结构,提高思想道德建设水平,使中国走向“文化上多样,结构上恰当,道德上合理,制度上完善”的中国式现代化的文明之路。

宗族文化、特殊信任与企业寻租支出

本文利用世界银行的《中国投资环境调查》数据和城市族谱数据,考察宗族文化对企业寻租支出的影响。研究表明,地区宗族文化越浓厚,企业寻租支出越多,该结论在解决内生性问题、改变解释变量和被解释变量的度量方式后仍然稳健。进一步分析发现,宗族文化加深对自己人的特殊信任,有助于满足作为违法交易的寻租对信任、承诺和保密机制的要求;宗族文化的影响在不同的所有制、规模、区域和地方政府干预市场程度的企业样本中存在明显区别。本研究从传统文化的视角解释寻租可为反腐败工作提供参考。

宗族文化对农村女性非农就业的影响

基于中国家庭追踪调查数据,从微观层面研究宗族文化对农村女性非农就业的影响及其作用机制。研究发现,宗族文化强度越大和宗族多样性越高都显著不利于农村女性参与非农就业。异质性分析结果表明,宗族文化对未婚女性非农就业无显著影响,对已婚女性非农就业存在显著负向影响,对生育阶段女性的影响显著强于非生育阶段女性。此外,宗族文化的影响存在地区差异,南方地区的宗族文化显著降低农村女性的非农就业概率,而北方地区的宗族文化无显著影响。在作用机制方面,证明了宗族文化通过影响生育行为、教育投资以及家庭分工进而制约农村女性参与非农就业。还进一步探究了宗族文化是否影响农村女性非农就业地点。结果显示,宗族文化虽然不利于农村女性非农就业,但对于已实现非农就业的女性而言,宗族文化有利于其跨县就业和跨省就业。促进农村女性非农就业是一个长期的、循序渐进的过程,需要在文化方面进行积极引导,不断完善农村社会保障体系,充分发挥非正式制度的积极作用。

“招娣/弟”命名偏好的省际差异及宗族文化的影响

“招娣/弟”是个有明确涵义的名字,它在群体层面上能够反映命名者的男孩偏好社会价值取向。通过档案资料建构了省级层面的宗族文化及“招娣/弟”比例等数据,卡方检验证实“招娣/弟”比例存在省际差异。同时探讨了宗族文化对这种差异的影响,相关分析和回归分析支持宗族文化正向预测“招娣/弟”比例的差异,宗族文化越强的省“招娣/弟”比例越高。

宗族结构影响下晋东南传统聚落空间形态及发展演变--以西社村为例

平顺县西社村作为晋东南地区典型的宗族血缘型村落,其形态受宗族结构影响,格局独特。文章从宗族结构的视角出发,借助族谱、碑刻等文字史料信息,结合田野调查与类型比较等方法,对宗族社会结构的变迁过程与聚落空间形态发展演变过程进行历时性分析,归纳宗族发展对空间形态演变的影响,结合宗族结构影响下聚落的两个空间特征,探究其空间形态及发展演变规律。