承认理论是阿克赛尔·霍耐特(Axel Honneth)几乎所有理论活动的根本内核,而承认理论的基础就建立在霍耐特对主体间性理论的理解和应用上。霍耐特对主体间性的理解体现在其承认理论的思想渊源与关系结构中,从哲学史溯源不难看出,霍...承认理论是阿克赛尔·霍耐特(Axel Honneth)几乎所有理论活动的根本内核,而承认理论的基础就建立在霍耐特对主体间性理论的理解和应用上。霍耐特对主体间性的理解体现在其承认理论的思想渊源与关系结构中,从哲学史溯源不难看出,霍耐特批判吸收了以往哲学人类学和自我意识的主体间形式的思想资源,而且从三种主体间的承认形式上看,也符合主体间性理论的三个不同层面。The theory of recognition is the fundamental core of almost all the theoretical activities of Axel Honneth, and the foundation of the theory of recognition is based on Honneth’s understanding and application of the theory of intersubjectivity. Honneth’s understanding of intersubjectivity is reflected in the ideological origin and relationship structure of his theory of recognition. It is not difficult to see from the history of philosophy that Honneth’s criticism absorbed the ideological resources of the previous philosophical anthropology and the inter-subjective form of self-consciousness, and from the perspective of the three forms of inter-subjective recognition, it also conforms to the three different levels of the theory of intersubjectivity.展开更多
阿克塞尔•霍耐特致力于在后传统背景下通过建立承认理论来追求美好生活,提出了“为承认而斗争”的口号。他的承认理论既是对黑格尔承认思想的批判性延伸,也受到了米德和哈贝马斯思想观点的启发。霍耐特以黑格尔的伦理结构“家庭、市民...阿克塞尔•霍耐特致力于在后传统背景下通过建立承认理论来追求美好生活,提出了“为承认而斗争”的口号。他的承认理论既是对黑格尔承认思想的批判性延伸,也受到了米德和哈贝马斯思想观点的启发。霍耐特以黑格尔的伦理结构“家庭、市民社会、国家”展开承认共同体的“承认模式”分析。Axel Honneth is committed to the pursuit of a better life by establishing the theory of recognition in the post-traditional context, and put forward the slogan “the struggle for recognition.” His theory of recognition is not only a critical extension of Hegel’s thought but also inspired by the ideas of Mead and Habermas. Honneth analyzes the recognition model of community based on Hegel’s ethical structure of “family, civil society, and state.”展开更多
文摘承认理论是阿克赛尔·霍耐特(Axel Honneth)几乎所有理论活动的根本内核,而承认理论的基础就建立在霍耐特对主体间性理论的理解和应用上。霍耐特对主体间性的理解体现在其承认理论的思想渊源与关系结构中,从哲学史溯源不难看出,霍耐特批判吸收了以往哲学人类学和自我意识的主体间形式的思想资源,而且从三种主体间的承认形式上看,也符合主体间性理论的三个不同层面。The theory of recognition is the fundamental core of almost all the theoretical activities of Axel Honneth, and the foundation of the theory of recognition is based on Honneth’s understanding and application of the theory of intersubjectivity. Honneth’s understanding of intersubjectivity is reflected in the ideological origin and relationship structure of his theory of recognition. It is not difficult to see from the history of philosophy that Honneth’s criticism absorbed the ideological resources of the previous philosophical anthropology and the inter-subjective form of self-consciousness, and from the perspective of the three forms of inter-subjective recognition, it also conforms to the three different levels of the theory of intersubjectivity.
文摘阿克塞尔•霍耐特致力于在后传统背景下通过建立承认理论来追求美好生活,提出了“为承认而斗争”的口号。他的承认理论既是对黑格尔承认思想的批判性延伸,也受到了米德和哈贝马斯思想观点的启发。霍耐特以黑格尔的伦理结构“家庭、市民社会、国家”展开承认共同体的“承认模式”分析。Axel Honneth is committed to the pursuit of a better life by establishing the theory of recognition in the post-traditional context, and put forward the slogan “the struggle for recognition.” His theory of recognition is not only a critical extension of Hegel’s thought but also inspired by the ideas of Mead and Habermas. Honneth analyzes the recognition model of community based on Hegel’s ethical structure of “family, civil society, and state.”
