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The Positive Significance of Confucian Civilization in Peace Building
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作者 PU Jingxin ZHENG Hongju 《International Relations and Diplomacy》 2024年第1期18-25,共8页
The Confucian emphasis on benevolence and empathy can be applied in conflict resolution processes.When parties in conflict embrace these values,it becomes easier to find common ground,compromise,and work towards peace... The Confucian emphasis on benevolence and empathy can be applied in conflict resolution processes.When parties in conflict embrace these values,it becomes easier to find common ground,compromise,and work towards peaceful solutions.Confucian civilization,with its emphasis on ethics,harmony,and diplomacy,offers valuable contributions to peace-building efforts in the contemporary world.By promoting virtuous leadership,fostering cross-cultural understanding,and emphasizing ethical governance,Confucianism can play a positive role in achieving and maintaining global peace.Confucianism continues to exert significant influence in the contemporary world,particularly in the context of peace-building efforts.This article explores the positive significance of Confucian civilization in contributing to peace-building endeavors globally. 展开更多
关键词 confucian civilization confucianISM BENEVOLENCE peace-building HARMONY cross-cultural understanding
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“Neo-Confucian(ism)”概念的翻译、流传与阐发——以冯友兰的学术生涯为中心
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作者 连凡 《北京社会科学》 CSSCI 北大核心 2024年第2期44-54,共11页
冯友兰在美国留学期间(1920-1923)使用并阐发了西方创造的“Neo-Confucian(ism)”概念,回国后(1924-1926)首次将其翻译为中文“新儒家(学)”概念。其后由于建构宋明儒学史的需要,加上“新儒学”概念意义的不确定性,1932年底以后,冯友兰... 冯友兰在美国留学期间(1920-1923)使用并阐发了西方创造的“Neo-Confucian(ism)”概念,回国后(1924-1926)首次将其翻译为中文“新儒家(学)”概念。其后由于建构宋明儒学史的需要,加上“新儒学”概念意义的不确定性,1932年底以后,冯友兰在其中论著中转而使用包括程朱理学与陆王心学在内的传统“道学”概念来指称宋明新儒学。但李石岑(1926)、谢扶雅(1928)、陈寅恪(1934)等人都在冯友兰的影响下使用了这一概念。20世纪40年代以后,“新儒家(学)”概念又被用来指称现当代等其他时代的新儒家(学),标志着这一概念在当时国内学术界通行起来。20世纪50年代前后,卜德翻译冯友兰的《中国哲学简史》《中国哲学史》等论著的流行,又促进了“Neo-Confucian(ism)”概念的普及。在“Neo-Confucian(ism)”概念的传播及阐发过程中,继承宋明新儒学并倡导返本开新的海内外现代新儒家(以冯友兰、狄百瑞为代表)起到了关键作用。 展开更多
关键词 宋明新儒家 道学 冯友兰 《中国哲学史》
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UbD Framework in Teaching Confucian Filial Piety and Its Relevance in Modern Society
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作者 CHANG Shu-yuan WANG Li-hui 《Journal of Literature and Art Studies》 2024年第11期1048-1054,共7页
This study explores the lasting relevance of Confucian filial piety in Chinese culture that promotes individual self-cultivation, family harmony, and social stability. The Understanding by Design (UbD) framework is pr... This study explores the lasting relevance of Confucian filial piety in Chinese culture that promotes individual self-cultivation, family harmony, and social stability. The Understanding by Design (UbD) framework is proposed as an effective approach for teaching Confucius’ wisdom and the reinforcement of the cognitive, affective and psychomotor learning outcomes. This approach emphasizes “backward design” which prioritizes meaningful understanding over memorization. Integrating filial piety into the UbD framework enhances students’ understanding of its philosophical foundations and modern significance, while also strengthening their intercultural communication skills. The study concludes that UbD approach develops language skills and cultural sensitivity, encouraging insights into the dynamic nature of cultural values. The meaningful outcomes through integrating the approach into filial piety curriculum design can support students’ development of self-awareness, empathy, and ethical maturity, which foster values essential for ethical leadership and community-oriented responsibilities. 展开更多
关键词 confucian filial piety SELF-CULTIVATION Understanding by Design(UbD)framework backward design intercultural communication
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Muslim Confucian Philosophy:Islamic-Confucian Dialogue and the Integration of Civilizations
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作者 Alimtohte Shiho 《Cultural and Religious Studies》 2023年第4期155-158,共4页
At the end of the Ming Dynasty and at the beginning of the Qing Dynasty,a new theory of learning was created-Muslim Confucian Study(Chinese Islamic Philosophy)-on the basis of Islamic philosophy and under the influenc... At the end of the Ming Dynasty and at the beginning of the Qing Dynasty,a new theory of learning was created-Muslim Confucian Study(Chinese Islamic Philosophy)-on the basis of Islamic philosophy and under the influence of Confucianism.Wang Daiyu(1570-1660)and Liu Zhi(1660-1739)were two great Huiru(Muslim Confucian)scholars at that time.They published Zhengjiao zhenquan(The real commentary on the tire teaching),Tianfang xingli(Nature and principle in Islam)major books.Their approach is distinguished from that of other Muslim scholars in that they addressed the basic articles of Islamic thought with Confucian terminology and categories.The study deals with the Islamic worldview,and with the practices that make it possible for people to bring themselves into conformity with that worldview.However,the teaching of the Muslim Confucian was continuous with those of Mainstream Islam.In my research,I attempted to answer two questions:(a)How did Muslim Confucian Study Inherit the Mainstream Islamic Thought?(b)What is the value and contribution of the World Islamic philology and civilization? 展开更多
关键词 Muslim confucian Islamic philosophy confucianISM DIALOGUE INTEGRATION
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翻译、流传与阐发——冯友兰与“Neo-Confucian(ism)”概念 被引量:1
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作者 连凡 《上海交通大学学报(哲学社会科学版)》 CSSCI 北大核心 2023年第11期123-138,共16页
冯友兰在留美期间(1920—1923)吸收了西方“Neo-Confucian(ism)”概念,回国后(1924—1926)最早将其翻译为中文“新儒家(学)”,指出宋明新儒学受佛道影响在本体工夫论上与先秦儒家不同,但在人生观上一致。随后李石岑(1926)、谢扶雅(1928... 冯友兰在留美期间(1920—1923)吸收了西方“Neo-Confucian(ism)”概念,回国后(1924—1926)最早将其翻译为中文“新儒家(学)”,指出宋明新儒学受佛道影响在本体工夫论上与先秦儒家不同,但在人生观上一致。随后李石岑(1926)、谢扶雅(1928)、陈寅恪(1934)等人也阐发了“新儒家(学)”概念,从而使其成为流行的学术名词。虽然由于构建中国哲学史概念体系的需要,加上“新儒学”概念意义的不确定性,1932年底以后,冯友兰在其中文论著中转而使用包括程朱理学与陆王心学在内的“道学”概念。但卜德又将冯友兰论著中的“道学”翻译为“Neo-Confucian(ism)”,从而促进了其在学术界的传播。随后以狄百瑞为首的哥伦比亚学派致力于阐发宋明新儒学的现代价值,又进一步促进了这一概念在海内外的普及。 展开更多
关键词 宋明新儒学 冯友兰 道学 哥伦比亚学派 狄百瑞
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Leveraging Confucian and Daoist Wisdom for Biodiversity Education: A Pathway to Sustainable Decision Making 被引量:1
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作者 Bodong Chen Zixin Dong Toby Michelena 《教育技术与创新》 2023年第3期19-30,共12页
The vitality of biodiversity,an essential pillar of a thriving biosphere,is currently at risk.This paper investigates the potential of ancient philosophies,specifically Confucianism and Daoism,as pathways to mitigate ... The vitality of biodiversity,an essential pillar of a thriving biosphere,is currently at risk.This paper investigates the potential of ancient philosophies,specifically Confucianism and Daoism,as pathways to mitigate this issue.We delve into the intricate connections between these philosophies and the natural world,and how they can inform our understanding of biodiversity threats in the context of cultural and technological evolution.Recognizing the inevitable progression of technology and its influence on human evolution and the biosphere,we turn to traditional philosophies to establish guiding principles for sustainable decision-making.We advocate for the principle:"Decisions must not result in the artificial reduction of biodiversity within the framework of evolutionary time."This principle is substantiated by reciprocal arguments that lay the foundation for the essential analyses to protect biodiversity.By adhering to this principle,we can ensure a sustainable biosphere conducive to ongoing human evolution.This study underscores the importance of integrating ancient wisdom with modern decision-making processes to address the pressing issue of biodiversity loss. 展开更多
关键词 biodiversity education confucianISM DAOISM evolutionary time sustainable decision-making
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The English Translation of Lunyu and the Dissemination of the Confucian Culture
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作者 LU Ming-yan ZHANG Shun-sheng 《Journal of Literature and Art Studies》 2023年第3期178-183,共6页
As one of the carriers of Confucian culture,and from ancient times to the present,Lunyu or The Analects or The Analects of Confucius,has been well received by readers at home and abroad,and there are more and more Eng... As one of the carriers of Confucian culture,and from ancient times to the present,Lunyu or The Analects or The Analects of Confucius,has been well received by readers at home and abroad,and there are more and more English translations of Lunyu.This article will select some of the vocabulary translations with ancient Chinese characteristics in Lunyu as the object,employ the method of a comparative analysis to explore the cultural connotation behind the text and the dissemination of the translation,and discuss the translator’s translation strategies.Judging from the research on The Analects by scholars from home and abroad and the opening and development of overseas Confucius Institutes,Lunyu has exerted an enlightenment effect in different times. 展开更多
关键词 Lunyu confucian culture culture-loaded words Amoy Ku’s version William Edward Soothill’s version TRANSLATION
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Impact of Confucianism on Chinese Urban Landscape Design 被引量:1
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作者 李曼 《Journal of Landscape Research》 2010年第1期36-40,共5页
After 2 000 years' development, many essences of Confucianism have been integrated into the Chinese ideological concept, thinking way and value orientation, influencing the social development. Based on the idea of... After 2 000 years' development, many essences of Confucianism have been integrated into the Chinese ideological concept, thinking way and value orientation, influencing the social development. Based on the idea of 'people-oriented', this research discusses the impact of Confucianism on urban landscape design from the perspectives of 'Harmony between Heaven and Man', the Doctrine of the Mean, aesthetic principle, 'Courtesy Rule' and compatibility. It tries to provide theoretical basis for the design ideas of architecture elements in urban landscape. 展开更多
关键词 confucianISM PEOPLE-ORIENTED URBAN LANDSCAPE design
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Solving the Century Problem“Modern Transformation of China’s Traditional Confucianism”—A Mistake-Tolerant Democracy Perspective 被引量:5
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作者 ZHOU Zhifa 《Journal of Philosophy Study》 2019年第5期271-286,共16页
The reason why Chinese scholars cannot bridge between Confucianism and democracy as a century problem since 1920s is that liberal democracy has two fundamental defects:Human beings born with wisdom have known rights b... The reason why Chinese scholars cannot bridge between Confucianism and democracy as a century problem since 1920s is that liberal democracy has two fundamental defects:Human beings born with wisdom have known rights before entering societies,which is contrary to Confucianism;separation between politics and religions has led to religious ceremony of confession far away from politics.Mistake-tolerant democracy whose right theory is the right to trial and error as an original right and mutual empowerment theory can overcome above defects.Liberty is divided into the right to trial and error as an original right in innovative fields which can be transferred by contract and unalienable liberties in non-innovative ones.The spirit and behavior of self-criticism to people like confession is a virtue which meets Confucian moral requirements of becoming a Saint and politician’s obligation required in mistake-tolerant democracy,which can solve the century problem at utmost. 展开更多
关键词 confucianISM Neo-confucians right to trial and error mutual EMPOWERMENT theory mistake-tolerant DEMOCRACY LIBERAL DEMOCRACY
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Anti-Confucianism:The Formation Process and the Ideology Essence of the Cultural Policy of the Taiping Heavenly Kingdom 被引量:1
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作者 LIU Chen 《Cultural and Religious Studies》 2022年第5期219-225,共7页
The“anti-Confucianism”constituted the main feature of the cultural policy of the Taiping Rebellion.However,the anti-Confucianism movement of the Taiping Rebellion was mainly in form rather than in content,and mainly... The“anti-Confucianism”constituted the main feature of the cultural policy of the Taiping Rebellion.However,the anti-Confucianism movement of the Taiping Rebellion was mainly in form rather than in content,and mainly in action rather than in thought,which manifested itself in a policy of banning and destroying the physical forms of Confucian memorial tablets,Confucian temples,and Confucian classics.The core elements of Confucianism were all inherited and retained by Hong Xiuquan,who was committed to subverting Confucius’position as the cultural authority of Chinese society,so Confucianism,together with Christian thought and folk religious thought,constituted the main source of the ideology of the Taiping Rebellion.It was the influence of Confucianism and folk religious thought on Hong Xiuquan that gave the idea of worshipping God a localized character and made a new type of religion that combined Chinese and Western elements.The“anti-Confucianism”was mostly based on an irrational political movement,and the Taiping Rebellion never criticized the doctrine of Confucius and Mencius from a theoretical point of view.Thus the political submission of civil society to the Taiping Rebellion hardly rose to the level of political identification.Cultural antipathy,to some extent,led to the eventual defeat of the Taiping Heavenly Kingdom. 展开更多
关键词 the Taiping Rebellion ANTI-confucianISM worshipping God confucian culture
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Influence of Confucian and Taoist Cultures on Vernacular Dwellings in Jiaodong Area of China
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作者 李泉涛 《Journal of Landscape Research》 2011年第4期76-78,共3页
By analyzing influence of Confucian and Taoist cultures on vernacular dwellings in Jiaodong area,especially the influence of "the doctrine of the mean" on architectural layouts of local dwellings,influence o... By analyzing influence of Confucian and Taoist cultures on vernacular dwellings in Jiaodong area,especially the influence of "the doctrine of the mean" on architectural layouts of local dwellings,influence of benevolence and social institutions on the spatial sequence of local dwellings,it was pointed out that Confucian cultures enhanced the hierarchy of spaces,boundaries between internal and external spaces,symmetric layouts and orderly rhythm of courtyards;and meanwhile,the influence of Taoist cultures on the formation of villages in Jiaodong area was also analyzed,the natural philosophy implied in local dwellings was highlighted,such as "Dealing with the nature with natural laws","Going in a natural way","Governing by doing nothing that goes against the nature" and "Respecting natural properties".Based on field investigation of existing vernacular dwellings,common and plain cultural value,realistic significance and sustainability of these dwellings were explored to provide theoretical and practical foundation for the design of new folk houses. 展开更多
关键词 VERNACULAR DWELLINGS in Jiaodong area confucian CULTURES TAOIST CULTURES
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The Inheriting of Confucian Culture in College English Teaching
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作者 熊田兰 《英语广场(学术研究)》 2012年第4期121-123,共3页
The paper firstly describes the present woeful actuality that more and more college graduates who can speak English fluently are lack of some good characters of traditional Chinese virtue.This is mainly due to too muc... The paper firstly describes the present woeful actuality that more and more college graduates who can speak English fluently are lack of some good characters of traditional Chinese virtue.This is mainly due to too much highlighting the skills of language and western customs but ignoring or rejecting the essence of Confucian culture in the college English teaching.Then the author continues to state that it's our college English teaching that influences the students' value most,basing the argument on analyzing the goals of college English teaching,the content of English teaching materials and the proportion of the English classes in the period of four years of university.In the last part,the paper gives some advice in inheriting Confucian culture in college English teaching procedures. 展开更多
关键词 COLLEGE English teaching confucian CULTURE GOOD CHARACTER
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Culture-loaded words in the Confucian classics and their translation
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作者 张继文 《Sino-US English Teaching》 2008年第3期42-48,共7页
The correct translation of the Confucian classics is based on the correct comprehension of the culture-loaded words. Therefore, this paper aims to analyze the changing meanings of these words, then find out the ways t... The correct translation of the Confucian classics is based on the correct comprehension of the culture-loaded words. Therefore, this paper aims to analyze the changing meanings of these words, then find out the ways to determine their meanings and at last point out the principle, strategies and methods of better translating these words through discussing the translation purpose and the philosophical nature of the Confucian classics. 展开更多
关键词 the confucian classics culture-loaded words TRANSLATION
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Scientific and Technological Civilization and Confucian Culture: Views of Modern Neo-Confucianism
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作者 HAO Haiyan 《Journal of Philosophy Study》 2020年第4期257-265,共9页
In this article,the author intends to make a summary and brief criticism with respect to the appraisals of modern scientific and technological civilization and demonstrations of resurrecting Confucian culture performe... In this article,the author intends to make a summary and brief criticism with respect to the appraisals of modern scientific and technological civilization and demonstrations of resurrecting Confucian culture performed by the representatives of modern Neo-Confucianism. 展开更多
关键词 SCIENTIFIC and TECHNOLOGICAL CIVILIZATION confucian culture modern NEO-confucianISM
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从“Confucian”到“Ru”:论美国汉学界对上古儒家思想研究的新趋势 被引量:7
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作者 董铁柱 《文史哲》 CSSCI 北大核心 2011年第4期48-54,共7页
近年来,不少西方汉学家把"儒"翻译成"Ru",代替了传统的"Confucian"。这一术语使用的变化体现了汉学家们研究视角和方法的变化。在越来越多的西方学者抛弃了传统的哲学视角,转而从历史的角度对上古儒家思... 近年来,不少西方汉学家把"儒"翻译成"Ru",代替了传统的"Confucian"。这一术语使用的变化体现了汉学家们研究视角和方法的变化。在越来越多的西方学者抛弃了传统的哲学视角,转而从历史的角度对上古儒家思想进行分析之后,儒家哲学内部的差异性成为当前汉学家们研究的焦点。尽管西方学者们在"Ru"的内涵和定义上还存在着一定程度的分歧,但是对于儒家内部多样性的研究已经成为一个潮流。而这一翻译术语的变化在改变了汉学家们研究视角的同时,也陷入了"孔子思想不可知论"的困境,并在一定程度上给海外儒学研究带来了交流上的困难。 展开更多
关键词 西方汉学 儒家 RU confucian
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Confucianist Five Constant Virtues and Value Dimension Construction on We Media Credibility 被引量:1
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作者 Wang Lili 《学术界》 CSSCI 北大核心 2017年第11期304-313,共10页
The Confucianism has played a prominent role for thousands of years in boosting the tenacity of the Chinese nation towards innovation and development as well as in promoting and inheriting the traditional Chinese cult... The Confucianism has played a prominent role for thousands of years in boosting the tenacity of the Chinese nation towards innovation and development as well as in promoting and inheriting the traditional Chinese culture. Based on the five constant virtues of Confucianism,this paper analyzes the relationship between "benevolence,righteousness,etiquette,wisdom and credit"and creditability that We Media should construct,and elaborates the construction of value dimension system of We Media's creditability on talents, environments,orientations and innovations from four aspects. Namely,the cognitive and spiritual orientations that reinforce the five constant virtues,the propaganda cultivation that fuses them and the endogenous impetus stimulated by using them as reference.This paper is designed to tell all of the media and media practitioners to constantly remain vigilant of the social responsibilities they are taking and the social value they should create.T hey should take an initiative to guide their serving objects to foster a proper consensus outlook and value and meeting the mass audience's demands and desires on information. 展开更多
关键词 confucianISM the FIVE CONSTANT virtues WE Media CREDIBILITY value DIMENSION
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Ezra Pound's Conversion to Confucianism 被引量:2
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作者 TAN Xiao-cui 《Journal of Literature and Art Studies》 2014年第3期165-173,共9页
The paper aims to explore Pound's early discovery of Confucianism and his conversion to Confucianism. Pound's interest in Confucianism coincided with the time when Christianity, already "contaminated" by "histori... The paper aims to explore Pound's early discovery of Confucianism and his conversion to Confucianism. Pound's interest in Confucianism coincided with the time when Christianity, already "contaminated" by "historical diseases" in Pound's view, could not offer a valid vision by which to guide the spiritual life, resulting in losing self in a modem society. Pound discovers three main deficiencies of Christianity: lack of respect for individuality, the decline of ethics, and open attack upon nature, which could not provide solutions to Western problems. Pound turned to Confucianism to search the existence of modem man in the face of society, and nature, which results in Pound's Confucian medicine to cure Western moral obtuseness. 展开更多
关键词 Ezra Pound confucianISM CHRISTIANITY CONVERSION
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The Truth Cannot Departs From the Human Nature——On the Status Quo of Translation of The Analects and the Spread of the Confucianism
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作者 肖瑶 《海外英语》 2012年第14期163-164,共2页
Confucius'doctrines had great influence on Chinese history.Han Wudi rejected other schools of thoughts but held Confucianism in esteem and so its leading position in Chinese history was established.Its influence w... Confucius'doctrines had great influence on Chinese history.Han Wudi rejected other schools of thoughts but held Confucianism in esteem and so its leading position in Chinese history was established.Its influence was so extensive in China that the Analects of Confucius is indispensable even now,either for studies on Confucius himself or for studies in Chinese history.For thousands of years,Confucianism has exerted a far-reaching influence on Chinese society,culture and on the Chinese psychology.Its influence has extended abroad and Confucianism has held a leading position in the world. 展开更多
关键词 CONFUCIUS The Analects confucianISM TRANSLATION SP
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Confucianism versus Individualism: A Cross-cultural Comparison of Nurturing and Schooling between China and the United States 被引量:1
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作者 Ziyu Yang 《Sino-US English Teaching》 2005年第12期57-60,共4页
family and school are two significant institutions of human society, involving two important phases, i.e., nurture and schooling. A study of how these two phases progress in China and in the United States would help u... family and school are two significant institutions of human society, involving two important phases, i.e., nurture and schooling. A study of how these two phases progress in China and in the United States would help us to get a glimpse of the cultural differences bctween the two countries. Whereas Confucian traditions still strongly influence present-day China, individualism prevails in American society. 展开更多
关键词 nurture family schooling confucianism individualism
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Obligation Orientation and Right-Based Principle——The Difference between Chinese and Western Legal Culture Influenced by Confucianism and Christianity
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作者 姜培茹 《海外英语》 2012年第11X期181-182,共2页
As an important part of cultural and ideological progress construction,the improvement of Chinese modern legal system has become a keynote in the process of constructing the harmonious society in China.In the course o... As an important part of cultural and ideological progress construction,the improvement of Chinese modern legal system has become a keynote in the process of constructing the harmonious society in China.In the course of the development of Chinese legal system,transplanting from western legal culture is becoming a trend.Therefore,it is necessary to study the difference between Chinese and western legal culture and its influencing elements so as to provide a cultural basis for this transplant.As for cultural factor,Confucianism is the dominated thoughts in traditional Chinese history and Christianity occupies the same place in western culture,accordingly,their influence on the difference between Chinese and western legal culture is great.This paper discusses the difference of the obligation orientation and right-based principle between Chinese and western legal culture influenced by Confucianism and Christianity aiming at provide some important inspirations for the transplant of western legal culture in improving Chinese modern legal system. 展开更多
关键词 confucianISM CHRISTIANITY difference LEGAL culture
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