Case Records as Medical Stories: A Song-dynasty Doctor’s Narration of His Own Medicine-Xu Shuwei (1080-1154)

The key point in studying or teaching the history of Chinese medicine is on the doctrines underlying it and on its perception of the body,physiology,pathology,and its treatment.Namely,there is often a tendency to focus on reading and analysing the classical canons and therapy-related texts including formularies and materia medica collections.However,focusing on these sources provides us with a one-sided presentation of Chinese medicine.These primary sources lack the clinical down-to-earth know-how that encompasses medical treatment,which are represented,for instance,in the clinical rounds of modern medical schools.Our traditional focus on the medical canons and formularies provides almost no clinical knowledge,leaving us with a one-sided narrative that ignores how medicine and healing are actually practiced in the field.This paper focuses on the latter aspect of medicine from a historical perspective.Using written and visual sources dating to the Song dynasty,clinical encounters between doctors and patients including their families are depicted based on case records recorded by a physician,members of the patient’s family,and bystanders.This array of case records or case stories will enable us to narrate the interaction between physicians and patients both from the clinical perspective and from the social interaction.This paper will also discuss visual depictions of the medical encounter to provide another perspective for narrating medicine during the Song dynasty.Medical case records and paintings depicting medical encounters are exemplary of the potential of Chinese primary sources for narrative medicine.

A Set of Acupuncture Needles in the Late Qing Dynasty Collected by George Souliéde Morant

In the early 20th century,French vice-consul George Souliéde Morant encountered acupuncture during his visit to China,and then brought it back to France.After more than a century,his collection was transported from Paris,France to Kunming,China,and later recognized as a Chinese national third-class precious cultural heritage.Currently housed in the Museum of Western Studies on Chinese Medicine at Yunnan University of Chinese Medicine,this set of instruments includes one needle holder converted from a fan-shaped holder,ten acupuncture needles,and eleven paper tags handwritten in English with names of diseases and body parts.This article attempts to present the foundational information and historical significance of this collection of this set of late Qing dynasty acupuncture instruments by reviewing the collection and related research on acupuncture instruments,consulting acupuncture professionals,measuring the detailed information of the set of instruments,and employing a method of translating and summarizing the content of the attached tags.

Tea of Harmony Yaji Cultural Salon·Tang Dynasty Tea Ceremony Activity Held at China Cultural Center in Stockholm

An immersive Tang-dynastystyle tea ceremony interactive experience was performed before a full house at China Cultural Center in Stockholm in the afternoon of June 25,accompanied by the melodious tunes of Guzheng and bamboo flute.

Construction of the Genealogy of Eccentric Monks Based on the Historical Materials of Chan Buddhism in the Song Dynasty--From Enlightened Masters in Chan Buddhism,Sages,to Saints

Regarding the Chan Buddhism lamp records from the Song Dynasty and starting from Jing De Zhuan Deng Lu,the category of“enlightened masters in Chan Buddhism”禪門達者was listed separately,meaning a separate category was established for eccentric monks who pretended to be crazy,had unknown inheritance and miraculous deeds,and were difficult to classify.The following lamp records named this category of eccentric monks as“sages”散聖,or“saints”應化聖賢,which constructed another historical genealogy for the special Chan Buddhism eccentric monks.Moreover,the early lamp records included mostly idiosyncratic mad monks from previous dynasties.Since the Southern Song Dynasty,Chan Buddhism historical materials included many sages from the current dynasty.Therefore,this study mainly examines how the genealogy of Chan Buddhism eccentric monks was constructed in Song Dynasty Chan Buddhism lamp records,including quotations,and organizes the images of eccentric monks in the Song Dynasty,as written in Chan Buddhism historical materials,in order that the meaning of existence of these enlightened masters,sages,saints,etc.,included in the genealogy of Song Dynasty eccentric monks in the history of Chan Buddhism can be reflected.

MING DYNASTY:Honorific Titles for Tibetan Eminent Monks

ＭＩＮＧＤＹＮＡＳＴＹ：ＨｏｎｏｒｉｆｉｃＴｉｔｌｅｓｆｏｒＴｉｂｅｔａｎＥｍｉｎｅｎｔＭｏｎｋｓ￥ＯＡＲＡＩＣＥＤＡＩＮＰＵＮＣＯＧＤｕｒｉｎｇｔｈｅＭｉｎｇＤｙｎａｓｔｙ，ｔｈｅｅｍｐｅｒｏｒｇａｖｅｈｏｎｏｒｉｆｉｃｔｉｔｌｅｓｔｏｍａｎｙＴｉ...

Reacting to Epidemics:The Innovative Imperial Public Health System during the Late Northern Song Dynasty

Song China was a period in which China experienced a great increase in its population.Concurrently,the Song dynasty also experienced a rise in the frequency of epidemics and two major wars with the Western Xia and Liao dynasties during the 1000s and 1040s.The consequences of these changes were exacerbated by the increased geographical mobility of certain social groups such as traders and examinees attending civil service examinations.Thus,casualties of wars,epidemics,or disease,especially of people whose families were far away and could not care for them were left without care and“their corpses often lay bare along the roads.”This new social environment created a need for general relief.The Northern Song government(960-1127 CE),especially during the reign of Emperor Huizong,established an innovative public health system to address this issue.The public health system included poorhouses,public hospitals,and pauper’s cemeteries.The first were more of charity organizations,whereas the latter two promoted public health by providing medical services for the poor and burial for those that nobody cared for.In terms of rationale behind these institutions,on the one hand,they constituted an attempt to get the poor and homeless off the streets while providing them relief or burial.On the other hand,it seems that Huizong’s deep concern with medicine propelled him to design and implement a comprehensive public health system oriented to prevent contagion and outbreak of epidemics.This article depicts the background,the organization,and the functions of the system.The article also discusses the conditions and reasons that gave rise to such a unique undertaking by the Northern Song government.

Functions of Karez to Xinjiang Agriculture in the Qing Dynasty from the Perspective of Historical Documents

Desertification is increasingly serious in Xinjiang,and the construction of water conservancy is a precondition for the development of agriculture.The main project for the development of agriculture and water conservancy in Xinjiang is to build Karez,which played a vital role in the development of Xinjiang agriculture in the Qing Dynasty.It has been recorded many times in historical documents of the Qing Dynasty,such as Lin Zexu s Diary,Tao Baolian s Diary,Xinjiang Atlas and Zuo Zongtang s Memorial to the Emperor,etc.,which recorded the situation and historical origin of Karez.Karez made a significant contribution to the development of agriculture in the Qing Dynasty.It increased the cultivated land in Xinjiang at that time,and increased the types and yields of crops.It is conducive to the stability and development of Xinjiang s economy.Until today,Karez is still an important water source for agricultural irrigation in Xinjiang.

Looking up Prescriptions to Treat Infectious Disease:Anti-epidemic Books of Medical Formularies and Epidemic Prevention and Control in the Qing Dynasty

Copying,compiling,publishing,disseminating,and referencing anti-epidemic books of medical formularies were common activities during the outbreak of epidemics in the Qing dynasty.Its emergence,motivated by epidemic disease again and again,was important component parts of epidemic prevention and control.They played a unique role as media on affairs such as treating patients suffering from infectious diseases,mobilizing peoples to make contributions to anti-epidemic activities,integrating and popularizing knowledge of epidemic prevention.Anti-epidemic books of medical formularies were important to link peoples,things,and substances related with epidemic prevention and control,and were a kind of motivation to actively deal with the infectious disease,control the epidemic,and maintain health.Compared to other common measures,anti-epidemic books of medical formularies participated in many prevention and control practices deeply,which actually built a low cost,spontaneous,dispersed and non-institutional system to respond to epidemic,and the system had characteristics of stronger conductibility,bigger coverage area,and better external benefits.

Identification of 13th-14th Century Chinese Handmade Paper Fibers Collected in Yuan Dynasty Paper Currencies

The earliest paper currencies in existence in China were handcrafted during the Yuan dynasty.These currencies were scientifically excavated from different ruins or tombs,whereas scientific analyses of the papers are rare.This study used optical and scanning electron microscopy to examine the fibers collected in Yuan dynasty paper currencies in conjunction with the Herzberg staining method.Despite differences in circulation period,paper fibers in both Zhi Yuan Tong Xing Bao Chao(two Guan)and Zhong Tong Yuan Bao Jiao Chao(one Guan and 500 Wen,issued in Zhi Zheng period)were identified as similar papermaking materials,bast fibers of mulberry bark.The results indicate that mulberry bark,a durable papermaking material used since ancient times,was mainly utilized as a raw material in these Yuan dynasty paper currency.This fiber identification work solved the critical problem of papermaking material in the Yuan dynasty paper currency and provided important information for conserving these precious cultural relics.

A New Inquiry Into the Contents of the Late Qing Dynasty Pictorial News Publication-The Core of “Entertainment Life” in Dianshizhai Pictorial

After the opening of ports in the late Qing Dynasty,Western culture was introduced into China.The local entertainment life presented the phenomenon of the coexistence of the East and the West.A large number of folk entertainment activities were recorded in the Dianshizhai Pictorial which have the function of cultural choice and value dissemination as well as current affairs.This research attempts to use literary analysis and case study to collate the entertainment life in the Dianshizhai Pictorial,combing the characteristics of the late Qing dynasty,and summarizing the value of entertainment in Dianshizhai Pictorial publishing.

Contribution and Modern Public Debt:On the Nature of Patriotic Public Debt in the Late Qing Dynasty and the Early Republic of China

There are different opinions about the first modern domestic debt in China.The theorists judge whether a certain public debt has modernity according to whether it has modern public debt form,ignoring the inconsistency between form and content,institutional provisions and actual implementation.The modern nature of public debt must have both the form and content of modern public debt.Based on the analysis of the issuing background,system design,collection and repayment of patriotic bonds in the late Qing Dynasty and the early Republic of China,it is considered that the part of patriotic bonds subscribed by the Qing royal family is still the nature of donation and return,while the part subscribed by ordinary businessmen and people in the early Republic of China has a modern nature.The dual nature of patriotic bonds is closely related to the social background when the bonds are issued.

明代文化及其历史定位

明代物质文化与精神文化双峰并峙,共开繁花。正德时期是明代文化变迁的分水岭。明代文化的动态变迁分为三个时期:一是程朱理学一统与明初文化的保守期;二是王学崛起与市民文化的形成期;三是“实学”思潮兴盛与知识阶层的内在反思期。明代堪称最有活力、多样性且具解放精神的时代,文化呈现出多元纷呈的景象,进而形塑成以个性张扬、人文主义、市民文化为主要表征的“明型文化”。在近代化的历史进程中,明代文化不但是中国文化近代化的起始,有着与世界文化进程合辙的面向;而且有不同于他者文化的独特个性,在近代化进程中展现出本土化的特色。

清代地震灾害史研究综述

为了深化地震灾害史的研究,为今后地震灾害的防范和应对提供借鉴和启示,通过历史文献分析法缕述新中国成立以来清代地震灾害相关研究成果,以展现清代地震灾害史研究现状。研究表明,清代地震史料收集、地震总体研究、地震专题研究、地震灾害应对等研究成果丰富且具有阶段性特征,但也存在史料挖掘运用不足、研究视角与维度狭窄、研究范式单一等问题。在今后的研究中应进一步挖掘民间文献,以交叉研究作为创新的突破口,充分发挥地震灾害史研究的社会价值。

明代地方公共典礼的庙堂设计

明代地方公共典礼不同于庙堂典礼和庶民礼仪,是指在各府州县乡、都司卫所等地方的公共领域内公开举行的,由地方政府官员主导、官民共同参与的仪式活动。地方公共典礼以仪式展演的方式表达对地方公共事务的关注,于润物无声中指向地方社会秩序的建构。明代的官方礼书、典制类史籍,以及大量官箴书中关于地方公共典礼的集中记载,展现了庙堂设计视角下公共典礼的形成及其内容。具体来讲主要包含3类:一类是官署公式,包括新官到任典礼、朝廷遣使各处开读诏敕典礼、进春鞭春仪、庆典朝贺仪与进表笺仪、日月食救护仪;一类是崇教化类礼仪,包括庙学释奠、释菜与行香礼,以及乡饮酒礼、乡射礼;一类是公共祀典,主要指各级各类坛庙祭祀。这些典礼仪式举行于开放的公共空间,以地方公共事务为内容,体现了地方社会的公共权力,推进了地方公共礼仪文化的形成。对明代地方公共典礼的研究,是理解明代地方社会礼仪秩序建构的重要内容。

清末北京戏剧改良与义务戏

清末北京义务戏深受戏剧改良运动影响,其演进过程呈现出多种新元素,不仅促进戏剧改良,而且在一定程度上推动社会风俗改变。一方面,戏剧改良运动促进艺人与报人合作开演义务戏,推动义务戏在传统表演形式中增添许多近代元素,如戏剧内容革新、舞台元素多样化和女性群体加入。另一方面,义务戏受到近代启蒙思想影响,热心助赈的新艺人成为义演主体,成为启蒙与宣教活动的实践者。同时,义务戏也促进社会风俗改良,艺人社会形象得以重塑,其社会地位也有所提高。清末北京义务戏体现出传统与现代的交织,也是本土文化与外来文化碰撞的结果。

南宋和元代龙泉窑粉青瓷釉色比较研究

为了研究南宋与元代龙泉粉青瓷釉呈色机理,采用colorimeter,XRF,XRD,Raman spectrometer,XPS等对南宋和元代龙泉粉青瓷釉进行对比分析。结果表明,南宋粉青瓷L*值大于元代,而a*、b*值小于元代粉青瓷。南宋粉青瓷的烧成温度低于元代。龙泉粉青瓷乳浊如玉的质感主要是受釉层内小而密集气泡与大量石英晶体对光的影响所致。Fe2O3的化学色主导了龙泉青瓷的呈色,且南宋粉青瓷的Fe2+与Fe3+的比值高于元代粉青瓷,是南宋粉青瓷偏蓝而元代粉青瓷偏绿的主要原因。

明清时期关中地区地震灾害时空变化特征研究

通过《陕西省志·地震志》《中国地震目录》等汇编性史料提取明清时期(1368—1912年)关中地区地震发生频次、位置、震级和地震灾害影响等信息,应用指标统计、滑动平均及语义差异分析等方法,建立关中地区地震灾害时空变化图并分析特征。结果表明:①明清时期关中地区地震有显著的阶段性、年代际和季节变化特征。1474—1676年是当地地震相对活跃期,其中1500年代和1480年代地震发生频次最高,且多发于夏季。②地震震中主要分布于关中地区中东部,且随时间变化震中逐渐分散,地震频次及强度也随之减弱。③关中地区历史地震高发期处于汾渭地震带第二活动期中,且区域空间分布特征为东强西弱。受多灾叠加、社会动荡及经济发展等因素影响,“小震大灾”情景时有发生。

《碛砂藏》随函音义甾思韵考

《碛砂藏》的随函音义作于宋初,其中止摄开口精、庄组字改良切下字,比例超过90%(少数特殊情况除外),而且完全不作其他字的切下字,反映甾思韵已经独立。甾思韵的性质大概是舌尖元音,有?、?两个条件变体,分别出现在精、庄组声母之后。甾思韵进一步发展,则为《韵会》的赀字母韵,演变路径与《中原音韵》的支思韵不同。

基于门控卷积生成对抗网络的西汉漆箱纹饰图案数字化修复研究

中国历史上漆器以其精美的纹饰技法闻名于世,针对古代漆器表面破损严重、纹饰信息大面积缺失的彩绘漆箱修复难题,提出了一种门控卷积生成对抗网络(GC-GAN)的古代漆箱表面图案修复方法.该方法采用门控卷积结构改进生成对抗网络模型,以提升模型对于图像中有效像素的学习能力并解决不规则大面积图像区域的高分辨率修复问题.在此基础上,首先对漆箱图案中的畸变、破损和缺失部分进行掩膜处理,然后使用GC-GAN生成掩膜区域的图案.针对漆箱纹饰图案样本数量少的问题,借助迁移学习思想,将模型在CelebA、SVHN等多种公共数据集上学习到的知识迁移到漆箱纹饰上.最终实现了“西安凤栖原西汉家族墓地”M1墓室中出土的大型木胎彩绘漆箱表面纹饰的数字化虚拟修复.

唐朝马球运动军事功用的历史探赜

回溯马球运动在大唐王朝的兴盛繁荣历程,探究马球在训练提升军队骑兵战力方面的价值功用,有助于从一个侧面或者视角审视一项体育运动对唐王朝军事武备与尚武风气的深远影响。运用历史考证、文本分析等方法,从文物、文献与文化遗存等证据链互补的视角展开论证。研究认为,马球由我国古代蹴鞠演变而来,繁荣兴盛于唐朝并逐渐形成完备的训练与竞赛体系。唐朝时期国家富强、社会稳定和文化繁荣,为马球在朝野广泛开展奠定了物质与文化基础,而其间不断发生的战事与外敌威胁,也为马球成为军队训练将士的重要手段提供了条件。结论显示,作为一项竞技性很强的运动项目,马球不仅是王公贵族和民众娱乐之戏,还是军队骑兵的重要科目。唐朝军中经常举行马球比赛活动,因此在增强士兵体能素质与马上对敌作战技巧,提高骑兵之骑术和马上砍杀技术,锻炼马匹作战对抗与奔袭能力等方面具有鲜明的军事功能,同时在塑造整个社会尚武精神、增进唐朝军事外交、增进中西文化交流等方面亦发挥了重要作用。