The goal of ecopsychology is to awaken the inherent sense of environmental reciprocity that lies within the ecological unconsciousness. Proclaiming the spirit of ecopsychology, Theodore Roszak argues that psychotherap...The goal of ecopsychology is to awaken the inherent sense of environmental reciprocity that lies within the ecological unconsciousness. Proclaiming the spirit of ecopsychology, Theodore Roszak argues that psychotherapy is an urban movement, but human beings can never heal themselves until they reconnect with nature. Other therapies aim at healing the alienation between person and person, person and family, person and society; ecopsychology intends to heal the more primary alienation between the person and the natural environment. Henri Lefebvre＇s work has revitalized urban studies, geography and planning via concepts like the social production of space. Lefebvre claims that space is not an inert, neutral, and pre-existing given, but rather, an on-going production of spatial relations. According to Lefebvre, space is produced by three types of practice： spatial practices of physical transformation of the environment, practices of representation of space, and everyday practices of representational space. Lefebvre further presents a ＂differential space,＂ named as such for its dialectical resistance to the forces of homogenization present in ＂abstract space.＂ The aim of this paper is to trace the ecological voice from Roszak＇s The Voice of the Earth in Henri Lefebvre＇s ＂differential space.＂ Roszak＇s ecopsychology has formed a differential space, acknowledging that the boundaries of dualism and separations such as mind and body, man and nature should be finally dissolved in terms of ecological sustainability. Within this space, a holistic approach and thinking are created and required to take into account perception of the inextricable relationship between all life and all phenomena.展开更多
This paper is the result of an investigation of the flora and traditionalknowledge in the conception of Javaé indigenous people from the Txuirivillage located on Bananal Island, Brazil. The objective is to invest...This paper is the result of an investigation of the flora and traditionalknowledge in the conception of Javaé indigenous people from the Txuirivillage located on Bananal Island, Brazil. The objective is to investigatethe plants used by these indigenous people, their diverse uses and tounderstand how traditional knowledge is passed on to new generations.This is a qualitative, descriptive and interdisciplinary survey, whose datacollection strategies included the application of semi-structured questionnairesand collection of plants for cataloguing according to AngiospermPhylogeny Group or APG III (2009). We identified 26 plant species, usedfor various purposes such as medicinal use, food, construction, craft andcultural, which were deposited in the Herbarium of the Federal Universityof Tocantins. Roots, stem and leaf are the plant parts most used bythe community. The plants mentioned were most frequently found on thebanks of the Javaés River and in the backyard of the residences. Significanttraditional knowledge of these people about the plants are transmittedto new generations, through visual, orality and experimentation. Ethnobotanicalstudies strengthen research in ecopsychology while allowingresearch into the interactions between human populations and plants.展开更多
文摘The goal of ecopsychology is to awaken the inherent sense of environmental reciprocity that lies within the ecological unconsciousness. Proclaiming the spirit of ecopsychology, Theodore Roszak argues that psychotherapy is an urban movement, but human beings can never heal themselves until they reconnect with nature. Other therapies aim at healing the alienation between person and person, person and family, person and society; ecopsychology intends to heal the more primary alienation between the person and the natural environment. Henri Lefebvre＇s work has revitalized urban studies, geography and planning via concepts like the social production of space. Lefebvre claims that space is not an inert, neutral, and pre-existing given, but rather, an on-going production of spatial relations. According to Lefebvre, space is produced by three types of practice： spatial practices of physical transformation of the environment, practices of representation of space, and everyday practices of representational space. Lefebvre further presents a ＂differential space,＂ named as such for its dialectical resistance to the forces of homogenization present in ＂abstract space.＂ The aim of this paper is to trace the ecological voice from Roszak＇s The Voice of the Earth in Henri Lefebvre＇s ＂differential space.＂ Roszak＇s ecopsychology has formed a differential space, acknowledging that the boundaries of dualism and separations such as mind and body, man and nature should be finally dissolved in terms of ecological sustainability. Within this space, a holistic approach and thinking are created and required to take into account perception of the inextricable relationship between all life and all phenomena.
文摘This paper is the result of an investigation of the flora and traditionalknowledge in the conception of Javaé indigenous people from the Txuirivillage located on Bananal Island, Brazil. The objective is to investigatethe plants used by these indigenous people, their diverse uses and tounderstand how traditional knowledge is passed on to new generations.This is a qualitative, descriptive and interdisciplinary survey, whose datacollection strategies included the application of semi-structured questionnairesand collection of plants for cataloguing according to AngiospermPhylogeny Group or APG III (2009). We identified 26 plant species, usedfor various purposes such as medicinal use, food, construction, craft andcultural, which were deposited in the Herbarium of the Federal Universityof Tocantins. Roots, stem and leaf are the plant parts most used bythe community. The plants mentioned were most frequently found on thebanks of the Javaés River and in the backyard of the residences. Significanttraditional knowledge of these people about the plants are transmittedto new generations, through visual, orality and experimentation. Ethnobotanicalstudies strengthen research in ecopsychology while allowingresearch into the interactions between human populations and plants.
