The state of the Mind in a Revolutionary state of the State

The article epitomises its foundations by providing definitional and explanative dichotomy among the State, Nation, and Nation State. It affords a depiction of the centrality of the mind, the interface of the body and mind in behavioural manifestations. It furthermore acknowledges that nothing occurs in a vacuum but in the context of the fullness of the mind. The visible manifestations of human behaviour are contended to be informed by the noiselessness invisible aspects of the mind. The same noiseless mind that informs the behavioural visibility that becomes somewhat active and busier in its conspicuousness. The dual existence of things and events in a revolutionary context that transcends to other behavioural undertones is discoursed. In the context application of the revolutionary mapping, the mind is presented as a culprit revolutionarist that wages revolutions without fear of external threats through arrests, danger, pain, terror, dread, apprehension, detentions, and any other similar means including death. The article settles that the mind is the determinant factor of human behaviours and it therefore defines the state of the State in any revolutionary circumstance. It denotes a functional separatism of the mind from the brain which is an organ of the body thereby equally accepting that the brain functionalises the mind. The equal essential role of the mind in post revolution construction to establish and promote an acceptable system of government that responds to socio-economic factors is detailed herein the manuscript. A deliberate attempt is made not to be suggestive and prescriptive on the shape and form of such a post revolution system of government.

Principles About Batho Pele Principles： South African Exploration and Analyses

This paper explores Batho Pele principles within the ambit of the South African legislative framework regularizing the public service. It informs that there are original principles apprising what is commonly referred to as Batho Pele principles. The original principles are principles about Batho Pele principles. Batho Pele principles are not Bantu principles due to the historical and derogatory orientation of the phrase ＂Bantu＂. They are people orientated principles. The analytical axis is premised on that Batho Pele principles are more about the people than about themselves. The people are not only first in relation with the principles but are the first to be first before the principles were documented. The principles are developed by the people in order to regularize the actions of the public functionaries. The Batho Pele principles and the original principles do not exist in isolation. They are deeply rooted in the societal value systems of the people that existed from one generation to the other to the subsequent, emphasizing the centrality of people in relation to principles. The people＇s centrality is accentuated with references to a reasonable number of specific people orientated instruments that have bearing in the global and international arena.