Aspirations on the Bright Side of Humanity: It is Time to Translate Aspirations Into Actions With Establishing the Government of Earth

The thesis of this paper is that the digital noosphere of the World Wide Web and its users,the borderless move of virtually all resources of the planet,and the consequent globalization of most aspects of national politics,economy,and culture,along with the increasing difficulty of controlling the related high-tech military conflicts,human-made environmental crises,and the abnormal migrations of abused people now make it inevitable to leave behind the competitive international chaos rooted in humankind’s animal past and turn to the cooperative social spirit recommended by Aristotle,Lao Tzu,Jesus,Dante,H.G.Wells,Martin Luther King Jr.,John Lennon,Nicholas Hagger,and others to finally translate their aspirations into actions via establishing the Government of Earth for the decent and free.The paper presents a five-step,15-year,~$25B plan to start this process.That this plan has nothing to do with the Godless work of secret societies,the authoritarian urges of renewed fascism or the political absurdities of Marxism-Leninism it is relayed by the envisioned Intercontinental Education System of the outlined Government of Earth to teach every child on the planet-via a new community of digitally linked extraordinary teachers-for the beauty of lifelong learning,tolerance,duty,honor,free cooperation,and artful communication for divine missions.

A Look Into the Evil and Divine Aspects of AI via a Brief ChatGPT Test

This paper describes a test with the AI program ChatGPT.In the test,essentially a simplified Turing test,the author texted increasingly more sophisticated questions to ChatGPT and evaluated whether the conversing AI’s answers could or could not have come from another human.The questions were related to:(1)the author’s identity;(2)the task of separating correct and false information;(3)the accounts of Jesus’crucifixion;(4)the health-aspects of marijuana;(5)the last flight of John F.Kennedy Jr.;and(6)the identity of the conversing AI itself.It was found that ChatGPT passed the intelligence criteria of the simplified Turing test,as the author subjectively experienced his conversation with this AI as an interaction between two humans.On the other hand,ChatGPT didn’t pass the threshold of the intelligence definition of cosmological neuroscience,as the program lacked the analytic reasoning separating truth from falseness,clarity from ambiguity and the highly significant from the less significant,while it did not show the signs of originality and creative superimpositions either.It should still be acknowledged that ChatGPT represents the birth of an AI with the potential of elevating artificial conversations into the realm of human existence-whether or not it makes sense.The strange last line of the conversing AI,“I’m quite happy being an AI for now”,suggested that in future ChatGPT may change the scope of its functions-just as other AIs may do.Whether or not this will be beneficial for humankind,it will be decided by the extent to which these programs serve evil and divine causes.The paper argues that in order to let the divine side win over the evil one,the guidance of the father of AI,Alan Turing,would be prudent to consider.This guidance was given in his historic paper in October,1950,issue of the journal Mind,where Turing indicated that work like his on intelligent machines is compatible with God’s will,“providing mansions for the souls that He creates.”

A Cosmological Neuroscientific Examination of Bertrand Russell’s Essays on Religion and Related Subjects

This work examined Bertrand Russell’s main arguments against the existence of God and his strongly negative opinion on the historic role of religions.These arguments were:(1)The idea that God is a First Cause is invalid because the cosmos doesn’t have to have a beginning;(2)If there were reasons for God to issue the observed natural laws and not others then God Himself was just an intermediary of older laws;(3)Considering all the defects of the world one cannot consider God as an omnipotent designer;(4)If God created both right and wrong then it is no longer a significant statement that God is good;And(5)most people believe in God just because they have been taught from early infancy to do it.The criticisms of cosmological neuroscience were as follows:(1)The particular cosmic wave that carries our Universe could have a beginning;(2)Although there were reasons for the natural laws which God issued,it cannot diminish the divine creativity of this act;(3)Although the world is indeed full of defects,they are as much parts of the cosmic order as its splendors,due to their common roots in the Law of Coexistence in Diversity;(4)Although right and wrong may ultimately be both in God’s blueprint,He is still benevolent due to the Law of Divine-Evil Asymmetry permitting wrong only under the dominance of right;And(5)although many believe in God only because they were taught to do so and hope it provides safety,this is an oversimplification unable to explain the genuine Faith of others.The devastating judgement of Russel that religions have been just“a source of untold misery to the human race”was also examined.This brief article could not detail all the positive social changes with which the religions of goodness(e.g.,Abrahamic religions)enriched history,such as introducing the respect for human life.But the paper did remind the reader of the God-inspired work of Lao Tzu,Rumi,Michelangelo,the Bach-interpreting Leonard Bernstein,Mother Teresa,Martin Luther King Jr.,George Harrison and others including the architects of the Borobudur temple and astronauts like Frank Borman who read from the Bible while flying around the Moon.The paper ended with the central thought of Bertrand Russell that“The good life is one inspired by love and guided by knowledge”,to emphasize that if committed to their Conscience atheists like him can live as moral lives as the men and women of Faith—the difference is being nothing else than sensing or not the Soul that permeates the cosmos.

The Concept of the Soul of Multiverse as a Genuine Supporter of Wildlife and Biodiversity on Earth

This work used the cosmological neuroscientific concept of Soul of Multiverse for placing the problem of wildlife and biodiversity protection into a new philosophical environment where religious,scientific and philosophical approaches are in harmony.It resulted in the thought that the obligation of protecting wildlife and biodiversity on Earth,just as the sanctity of caring for all human lives,originated in cosmic laws set in the divine blueprints of the Soul of Multiverse.These laws seem to relay that in the 21st century the time has come on Earth to stop killing animals for food,to stop overhunting and overfishing,to stop industrial activities responsible for deforestation,desertification,air pollution and climate change,and to run animal experiments for science and medicine only in the extremely limited,most justified cases and only until new technologies make them no longer necessary.The conclusion was that to achieve these goals,new global governing mechanisms are needed.Specifically,the establishment of a Government of Earth,the next step of the political process that started with the United Nations in the first place,may be necessary to solve the global problems of wildlife and biodiversity protection since meaningful solutions for global problems require global governing mechanisms.