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地域的履历——浙江省奉化县忠义乡(上) 被引量:2
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作者 上田信 钟翀 《杭州师范学院学报(社会科学版)》 2004年第2期31-37,共7页
以1898年的调查为基础编纂的《忠义乡志》一书,详细记载了该乡各宗族移住的历史。通过对各宗族的移住史、村落的立地环境的分析,我们可以进一步地了解忠义乡的开发进程。分析的结果显示,该地的移住和开发具有明显的时代特征。自唐至清各... 以1898年的调查为基础编纂的《忠义乡志》一书,详细记载了该乡各宗族移住的历史。通过对各宗族的移住史、村落的立地环境的分析,我们可以进一步地了解忠义乡的开发进程。分析的结果显示,该地的移住和开发具有明显的时代特征。自唐至清各代,为适应当地的不同的开发进程、血缘关系、地缘关系以及政府和市场等要素,各有不同的表现,并发挥了各自不同的功能。 展开更多
关键词 地域 履历 奉化县忠义乡
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地域的履历——浙江省奉化县忠义乡(下)
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作者 上田信 钟翀 《杭州师范学院学报(社会科学版)》 2004年第3期48-51,84,共5页
The annals of Zhongyi Township in Fenghua County contains a survey conducted in 1898 which records the names, numbers of households and members of lineages that immigrated to villages in this district, and the places ... The annals of Zhongyi Township in Fenghua County contains a survey conducted in 1898 which records the names, numbers of households and members of lineages that immigrated to villages in this district, and the places that they emigrated from. By examining this data we can gain more information on immigration and its process, and the condition of regional development in Zhongyi Township. 展开更多
关键词 浙江 忠义乡 聚落 地方历史 宗族谱系
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危机状况下的同族团体——以浙江省同姓村中的细菌战受难者为例
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作者 上田信 《史林》 CSSCI 北大核心 2003年第3期110-117,共8页
在中国历史上 ,民众面临过各类巨大的天灾和战乱 ,也形成了避免家族成员全部毁灭的行为对策。一旦危机来临 ,家庭成员就分散到各地 (主要是姻戚家 )去避难 ,因此就降低了家族全部遇难的概率。然而 ,假如灾害是致命的传染病 ,事态就完全... 在中国历史上 ,民众面临过各类巨大的天灾和战乱 ,也形成了避免家族成员全部毁灭的行为对策。一旦危机来临 ,家庭成员就分散到各地 (主要是姻戚家 )去避难 ,因此就降低了家族全部遇难的概率。然而 ,假如灾害是致命的传染病 ,事态就完全不同。中国式的灾害躲避方法 ,会把分散躲避危机的行为 。 展开更多
关键词 同族关系 灾害躲避 鼠疫蔓延
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海贝和东欧亚文明
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作者 上田信 《中国社会历史评论》 CSSCI 2012年第1期1-7,466,共8页
在中国黄河流域的新石器时代遗迹,或是公元前云南省石头寨山等地区的墓葬,出土了大量的宝螺。从南诏国到明朝,云南人把宝螺作为货币。明朝开始,云南在朝贡贸易中收集了大量宝螺,致使贝币价值出现了长期性下跌的趋势。到了清代,铜钱代替... 在中国黄河流域的新石器时代遗迹,或是公元前云南省石头寨山等地区的墓葬,出土了大量的宝螺。从南诏国到明朝,云南人把宝螺作为货币。明朝开始,云南在朝贡贸易中收集了大量宝螺,致使贝币价值出现了长期性下跌的趋势。到了清代,铜钱代替宝螺。宝螺在均一性和稀少性之间的平衡中,被赋予了阶段性的价值。在稀缺的条件下,宝螺就成了与宗教权威相关的威信财宝。在云南积压的大量宝螺,流入青藏高原、蒙古高原、中国东北等爱好宝螺文化的地区。如果我们要了解宝螺的历史演变,就需要引入新的区域概念——东欧亚。 展开更多
关键词 宝螺 贝币 饰物 威信财宝 云南 东欧亚文明
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鄭和と「一帯一路」
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作者 上田信 《日本学研究》 2016年第1期95-104,共10页
In 2005 when celebrating 600th anniversary since Zheng He who is known to navigate towards South Sea during the Ming period made his first voyage in 1405,Chinese government specified 11 th of July which considered to ... In 2005 when celebrating 600th anniversary since Zheng He who is known to navigate towards South Sea during the Ming period made his first voyage in 1405,Chinese government specified 11 th of July which considered to be the sail off date as'Day of Voyage'.China,under the regime of Xi Jinping is raising the called 'One Belt and One Road',refers to a new economic belt around the Old Silk Road connecting China to Europe.Zheng He reincarnated as a political and cultural symbol in the 21 st century.However,there are another images of Zheng He in the countries around the South China Sea and the Indian Ocean.Zheng He’s father and grandfather were considered to be honored as hajji in the Muslim society.Pilgrimage is not done by individual alone but by family and neighbors.Therefore,it is natural to think that Zheng He’s father made his pilgrimage with He’s grandfather.It becomes clear that Zheng He was Muslim in his boyhood.After entering the Post-Suharto era,overseas Chinese began to confirm their identity by expressing out their Chinese elements.Under this circumstance,mosques memorializing Zheng Hewere founded by the Islamized Chinese.The mosque in Surabaya which celebrates the Muslim Zheng He was converted the original mosque into Chinese style which commemorates Zheng He for the 600 years anniversary of his voyage.At this time,a foundation was established which put up three action agenda as'Non-politics,Independence,Social reformation'.Considering the explanation of this'Non-politics',it refers that there might be several actions towards the Islamized Chinese but they always should keep a neutral stance.In this agenda,we can read between the lines that between two great state powers such as Indonesia and China,Chinese Muslims living in Indonesia should not be influenced by political intentions and should take balance and maintain neutral,non-political state. 展开更多
关键词 鄭和 一帯一路 ハッジ 華人ムスリム 鄭和清真寺
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