察哈尔格西・罗桑楚臣的因明论

从印度因明到藏传因明和蒙传因明思想的发展过程中,蒙古族佛教大师用梵文和藏文著书立说实为普遍,用“宗教蒙古文”(梵译蒙,藏译蒙)遗存下来的因明著作成为绝世经典。蒙传因明的造论师有松巴堪布益西班觉、阿拉善丹达拉然巴阿旺丹德尔、察哈尔格西洛桑楚臣等。其中察哈尔格西洛桑楚臣是18世纪后半叶至19世纪初时期的蒙古族杰出的喇嘛学者,为蒙藏文化交流及蒙古族文化事业作出了杰出的贡献,为后人留下了宝贵的文化遗产,在多学科领域都有杰出的成绩,被国内外研究者尊称为蒙古学问家、文化活动家、佛教文学家、佛教哲学家、因明学家、翻译家、出版家等头衔。本文从“因明学”(印度逻辑)视角,主要介绍了察哈尔格西洛桑楚臣造论的内明或佛教哲学、论辩哲学相关著作,还有因明入正门论的因明论式,因明语法,诤正理论研究的佛教因明论著。本文对察哈尔格西洛桑楚臣在佛教理论中解释并传扬古印度“因明学”的思想,释论陈那因明逻辑,传承法称因明逻辑研究方面进行了阐述。

中国蒙古族信仰逻辑话语体系研究--苏力德文化为例(续)

The previous issue provided an overview of the logical discourse system of Mongolian belief in China.This article discusses the symbolic logical discourse structure in the ancient Mongolian Suld culture as well as the summary of the full text.

中国蒙古族信仰逻辑话语体系研究--苏力德文化为例

Chinese logical discourse system is an independent discipline.Among them,the logical discourse system of Mongolian beliefs has gradually developed from the comprehensive concept to the thematic discussion stage.This paper explores the basic system of Mongolian logical discourse by discussing the symbols of ancient Mongolian Suld culture.

佛教逻辑的传播辨析

Buddhist logic is originated from ancient India.This paper quoted the Buddhist logician Digndga,Dirmakridi in the 5-8 century A.D.,and then talked about Xuanzang,the representative of Buddhist logic in Ming Dynasty in the 6th century,supported by Saskya-pa sect,the representative of Tibetan Buddhist logician in the 11th century,and finally discusses the introduction of Buddhist logic into Mongolian area in the 17th century.

佛教逻辑的传播辨析(续)

Last paper quoted the Buddhist.logician Dignaga and Dirmakridi in the 5th to 8th century A.D.,and talked about Xuanzang,the representative of Buddhist logic in Ming Dynasty in the 6th century A.D.,supported by Saskya-pa sect,the representative of Tibetan Buddhist logician in the 11th century A.D.,and finally discusses,the introduction of.Buddhist logic into Mongolian area in the 17th century A.D.This paper discusses the introduction of Buddhist logic into Mongolia in the 17th century.