In order to analyze the impact of human capital theory on contemporary Chinese education,this paper first draws a conceptual outline of how this theory was introduced and interpreted to suit the Chinese quest for mode...In order to analyze the impact of human capital theory on contemporary Chinese education,this paper first draws a conceptual outline of how this theory was introduced and interpreted to suit the Chinese quest for modernization.The study then adopts a comparative historical approach to the points of similarity between Neo-Confucian educational ideas and those of British humanism in an earlier transitional period that has some parallels.The aim of this comparison is to connect the ideas of Neo-Confucians and humanist educators to Ronald Dore’s concept of the role of education and his insights on the diploma disease.Within this core framework,this paper exposes the problems that have come from a melding of the examination tradition and the notion of human capital.It suggests that a revival of another aspect of Chinese tradition-education for fostering one’s humanity-may help balance contemporary Chinese education and restore it to health.展开更多
This paper examines how the definition and interpretation of the concept gewu zhizhi格物致知(investigating things and extending knowledge),evolved along with Chinese intellectual efforts to construct the framework for...This paper examines how the definition and interpretation of the concept gewu zhizhi格物致知(investigating things and extending knowledge),evolved along with Chinese intellectual efforts to construct the framework for Chinese learning which,in turn,had a profound impact on the development of educational curricula in different historical periods.In Confucian philosophy,“practicality”appears ambivalent,as it can refer to moral cultivation in daily life or knowledge in the material world.Such ambivalence,embodied in the evolution of the concept of gewu zhizhi,can be interpreted as a Chinese search for a well-rounded curriculum in education.Within this framework,this paper traces the origin of the concept in The Great Learning,and investigates how it was developed to refer specifically to natural studies and then to scientific knowledge introduced into China in the late Qing period.This historical reflection on Chinese education points to the shared humanistic values in the Confucian approach to education and in the Renaissance ideal of a liberal education.It calls for a search for a common humanity in rethinking the content and aim of a modern Chinese education.展开更多
The volume advocates the re-integration of religious and spiritual understanding into forms of education in order to combat discrimination and prejudice and foster peace.It is from this perspective that the book addre...The volume advocates the re-integration of religious and spiritual understanding into forms of education in order to combat discrimination and prejudice and foster peace.It is from this perspective that the book addresses issues concerning religion and education.The 17 chapters are organized into three related thematic sections:Internationalising/Globalising Religious Values;Curriculum,Pedagogy and School Leadership;and Religion in Policy Process and Conflict Resolution.Each section includes empirical case studies covering various countries including China,South Korea,India,Thailand,Bangladesh,Senegal,Tajikistan,Russia,Kenya,Haiti,Israel,Northern Ireland,and Canada.The faiths,traditions and forms of spirituality covered include Confucianism,Buddhism,Christianity and Islam.While an exhaustive exploration of all religious traditions is outside the scope of this book,the case studies are rich and informative,drawing commonalities across differing geographical contexts and contributing to our“understanding of the impact of religion beyond the nation-state and of the role of religion and religious actors in the interaction between the global and the local”(p.19).展开更多
基金Funding for this research was provided by an Internal Research Grant of the Faculty of Humanities and Social Sciences,Victoria University of Wellington.
文摘In order to analyze the impact of human capital theory on contemporary Chinese education,this paper first draws a conceptual outline of how this theory was introduced and interpreted to suit the Chinese quest for modernization.The study then adopts a comparative historical approach to the points of similarity between Neo-Confucian educational ideas and those of British humanism in an earlier transitional period that has some parallels.The aim of this comparison is to connect the ideas of Neo-Confucians and humanist educators to Ronald Dore’s concept of the role of education and his insights on the diploma disease.Within this core framework,this paper exposes the problems that have come from a melding of the examination tradition and the notion of human capital.It suggests that a revival of another aspect of Chinese tradition-education for fostering one’s humanity-may help balance contemporary Chinese education and restore it to health.
文摘This paper examines how the definition and interpretation of the concept gewu zhizhi格物致知(investigating things and extending knowledge),evolved along with Chinese intellectual efforts to construct the framework for Chinese learning which,in turn,had a profound impact on the development of educational curricula in different historical periods.In Confucian philosophy,“practicality”appears ambivalent,as it can refer to moral cultivation in daily life or knowledge in the material world.Such ambivalence,embodied in the evolution of the concept of gewu zhizhi,can be interpreted as a Chinese search for a well-rounded curriculum in education.Within this framework,this paper traces the origin of the concept in The Great Learning,and investigates how it was developed to refer specifically to natural studies and then to scientific knowledge introduced into China in the late Qing period.This historical reflection on Chinese education points to the shared humanistic values in the Confucian approach to education and in the Renaissance ideal of a liberal education.It calls for a search for a common humanity in rethinking the content and aim of a modern Chinese education.
文摘The volume advocates the re-integration of religious and spiritual understanding into forms of education in order to combat discrimination and prejudice and foster peace.It is from this perspective that the book addresses issues concerning religion and education.The 17 chapters are organized into three related thematic sections:Internationalising/Globalising Religious Values;Curriculum,Pedagogy and School Leadership;and Religion in Policy Process and Conflict Resolution.Each section includes empirical case studies covering various countries including China,South Korea,India,Thailand,Bangladesh,Senegal,Tajikistan,Russia,Kenya,Haiti,Israel,Northern Ireland,and Canada.The faiths,traditions and forms of spirituality covered include Confucianism,Buddhism,Christianity and Islam.While an exhaustive exploration of all religious traditions is outside the scope of this book,the case studies are rich and informative,drawing commonalities across differing geographical contexts and contributing to our“understanding of the impact of religion beyond the nation-state and of the role of religion and religious actors in the interaction between the global and the local”(p.19).