The Black American Church: A Reactionary and Ideological Apparatus of Slavery

This work argues that Denmark Vesey,Nat Turner,Gabriel Prosser,David Walker,Henry Highland Garnet,amongst a few others were the reactionary(dialectical)exceptions to the black church,not the norm,an(ideological)institution established to interpellate and indoctrinate blacks to accept their conditions in slavery.In other words,the aforementioned were the enslaved who used Christian dogma to(negative dialectically)respond to the barbarity of slavery by violently convicting white Christian society for not living up to its values,ideas,and ideals given the treatment of African people by so-called Christians.In the latter sense it was reactionary;in the former,it was an ideological apparatus of domination and control for the institution of slavery.The contemporary attempt to racially vindicate the black church as a sui generis revolutionary institution overflowing with Africanisms is ahistorical and ideological reaped in pseudoscientific propositions stemming from postmodern and post-structural theories.

Gede and Homosexuality

This article argues that the Haitian Vodou spirits(lwas)of fertility and death,Gede,do not promote homosexuality or the fluidity of sexuality in Haitian culture.The latter position is a Western reading of Gede grounded in postmodern and post-structural identity theorizing.Gede in Haitian ontology and epistemology is lwas of fertility and death not sexual identity confusion or fluidity.

The Haitian Revolution:An Insignificant Revolution?

This work posits that the Haitian Revolution became an insignificant Revolution the minute that it was usurped by the Affranchis class,the mulatto elites and petit-bourgeois creole blacks,seeking equality of opportunity,recognition,and distribution with their former colonial masters,from the Africans who commenced the event on the night of August 14th,1791.Whereas the Africans,I conclude,sought total freedom from the mercantilist and liberal order of the whites,which made the Haitian Revolution significant,the vindicationism sought by the Affranchis class undermined the agential initiatives of the Africans rendering the Revolution revolutionarily insignificant.

Hegel and the Antidialectic

This work,using the case study of the Haitian Revolution,positions Paul C.Mocombe’s theory of antidialectic within Hegel’s dialectical reasoning.Mocombe posits that the antidialectical position in Hegel’s dialectic is the position of each self-consciousness when they initially encounter each other at the onset of the master/slave dialectic.Whereas,the master seeks to move to the dialectical position in order to dominate and eliminate the original(antidialectical)position of the slave,the slave remains in this antidialectical position so long as they seek to fight against their enslavement for the purpose of maintaining and reproducing their original,antidialectical,position,which is social,political,economic,and ideological.In any other instances,they(the slaves)are either in the dialectical,seeking to maintain the status quo,or negative dialectical,seeking to integrate the status quo on equal footing with the master,positions.

Consciousness Field Theory and Antihuman Psychology

Against behaviorism,humanism,and cognitive psychology,this work explores Mocombe’s antihuman psychology as a product of his consciousness field theory.The paper critically assesses Mocombe’s consciousness field theory within the larger body of contemporary ontological debates regarding the nature,origin,and constitution of consciousness,especially human consciousness,vis-à-vis their relations to the psychological theories of behaviorism,humanism,and cognitivism,concluding that consciousness field theory posits an alternative psychological theory of the mind,i.e.,antihuman psychology,to behaviorist,humanist,and cognitivist conceptions of the mind.

The Haitian Revolution and Jean-Jacques Dessalines:The End of History and the Last Man Standing

This work,using a structurationist approach,phenomenological structuralism,argues that the Haitian Revolution and Jean-Jacques Dessalines represented the first embodiment of Alexandre Kojève’s“End of History”thesis.Following the Haitian Revolution,which is a revolt against slavery and mercantilist capitalism,the founder of the country,Jean-Jacques Dessalines,attempted to synthesize three forms of system and social integration on the island in order to constitute the nation of Haiti:the mercantilist and liberal capitalism of the Affranchis,petit-bourgeois blacks and mulatto elites,respectively;and the Lakouism,communism,of the African majority on the island.In this sense,Dessalines represented the first embodiment of Kojève’s end of history Hegelian thesis.Using a structurationist,structural Marxist,understanding of practical consciousness constitution,the work explores the origins and basis for Dessalines’s social,political,and economic policies to that end.The death of Dessalines,I conclude,would undermine this revolutionary impetus of the Haitian Revolution,rendering it insignificant,and converted Haiti into the so-called poorest country in the Western Hemisphere under American neoliberal capitalist hegemony.

The Pathologies of Modernity:Liberalism,Nihilism,Conservatism,Postmodernism,Intersectionality/Identity Politics,and Secular Humanism

In this article,Mocombe highlights what he calls the pathological-pathogenic purposive-rationalities(liberalism,nihilism,conservatism,postmodernism,intersectionality/identity politics,and secular humanism)that emerge out of modernity as constituted by the West under American hegemony.In the place of these pathological-pathogenic responses to the vagaries of modernity,Mocombe calls for an antihumanism,associated with what he calls libertarian communism,as a panacea to the aforementioned malaises.

From the Consciousness Field to the Constitution of Society

This work explores the phenomenological structural basis of Mocombe’s consciousness field theory.The paper critically assesses Mocombe’s consciousness field theory within the larger body of contemporary ontological debates regarding the nature,origin,and constitution of consciousness in the universe.The work goes on to highlight how human consciousness and society are constituted from Mocombe’s consciousness field to societal social structure,which Mocombe calls social class language game.

The Garyian Equation: Individual Consciousness Equation

This article highlights the equation,the Garyian equation,Φ=10⁻15 eV(4)±f(0),for individual consciousness within Paul C.Mocombe’s consciousness field theory.Within the latter theory,Mocombe posits that consciousness is a fifth force of nature,and individual consciousness is a resonating channel or station on the earth’s Schumann wave that is connected to the absolute vacuum,i.e.,nonlocal space where all the elementary particles exist in a cosmic soup as a probability wave function that produces entangled and superimposed worlds,with Schumann waves,and objects and subjects with consciousness transmitted from it,the absolute vacuum,via its elementary particle,psychion.

Mocombeian Nominalism

This article attempts to outline Paul C.Mocombe’s nominalism as highlighted in his theory of phenomenological structuralism(PS).Mocombe posits that the human mind or consciousness is presented with brute facts and things of the multiverse,which it attempts to reify and universalize through concepts of language and mathematics.So,the facts and things of the world exist irrespective of the human mind,which simply highlights and categorizes them in order to experience being-in-the-world with others and things they encounter.