The effect of globalization on family care traditions has emerged as a significant issue of academic debate in recent years. Globalization and the growth of liberal market economy in local areas has rapidly transforme...The effect of globalization on family care traditions has emerged as a significant issue of academic debate in recent years. Globalization and the growth of liberal market economy in local areas has rapidly transformed the traditional pattern of family structure, livelihood strategies of the family members, and care giving practices to the elderly in Nepal. Traditionally, the older people used to live in joint family comprised of their mamed son and their children. The reciprocal exchange of care between the parents and children was associated with the religious conception of virtue and vice. If the oft-springs would not take care for their parents, it was considered as a great sin. This tradition has been gradually eroding with the migration of youths to different destination in search of opportunities for their education and employment. This migratory process has weakened the traditional role of families as care giving institutions to old parents and disable member in the family. The old parents are now increasingly shelter to care homes for their caring. The children maintain their ties with their parents mainly by economic support for their maintenance. The old people have been unable to receive any moral care and support from other members of their family. This article examines the changes on the traditional responsibility of family as a care giving unit for the old people. It discusses the issues based on data gathered fllrough in-depfll interviews and case study of 37 senior citizens living in Siddhi Shaligram Senior Citizens Home （SSSCH） at Bhaktapur district. The secondary sources of information have also been used to shin-pen the conceptual issues related to this field展开更多
文摘The effect of globalization on family care traditions has emerged as a significant issue of academic debate in recent years. Globalization and the growth of liberal market economy in local areas has rapidly transformed the traditional pattern of family structure, livelihood strategies of the family members, and care giving practices to the elderly in Nepal. Traditionally, the older people used to live in joint family comprised of their mamed son and their children. The reciprocal exchange of care between the parents and children was associated with the religious conception of virtue and vice. If the oft-springs would not take care for their parents, it was considered as a great sin. This tradition has been gradually eroding with the migration of youths to different destination in search of opportunities for their education and employment. This migratory process has weakened the traditional role of families as care giving institutions to old parents and disable member in the family. The old parents are now increasingly shelter to care homes for their caring. The children maintain their ties with their parents mainly by economic support for their maintenance. The old people have been unable to receive any moral care and support from other members of their family. This article examines the changes on the traditional responsibility of family as a care giving unit for the old people. It discusses the issues based on data gathered fllrough in-depfll interviews and case study of 37 senior citizens living in Siddhi Shaligram Senior Citizens Home （SSSCH） at Bhaktapur district. The secondary sources of information have also been used to shin-pen the conceptual issues related to this field
