Islam is regarded as one of the three major monotheistic religions of the world.It is generally accepted that the so-called“Islamic Countries”usually refer to those countries where Muslims account for a majority of ...Islam is regarded as one of the three major monotheistic religions of the world.It is generally accepted that the so-called“Islamic Countries”usually refer to those countries where Muslims account for a majority of the overall population and Islam exerts a historically profound influence.This article starts its analysis from three aspects:the close connection between Islam and the regimes of states,the dual influence of Pan-Islam and Islamic Fundamentalism,and the actual interventions of radical religious organizations.Then the author explores the far-reaching influence of Islam over foreign policies of contemporary Islamic countries.展开更多
The relationship between China and the Islamic countries has been of strategic significance;mutual understanding and mutual respect in their political ties has been the mainstream in the bilateral relationship.Since t...The relationship between China and the Islamic countries has been of strategic significance;mutual understanding and mutual respect in their political ties has been the mainstream in the bilateral relationship.Since the founding of new China,their relationship has undergone two phases:from bilateral to multilateral relations and from mainly in the political field to comprehensive ties in the economic and trade,resources,security,culture and other fields.For future development of bilateral relationships,issues such as misjudgment and misunderstanding,trade imbalance and conflicts of interest must be resolved.To do so,strategic significance must be attached to bilateral relationships so as to uplift the strategic position of the Middle East in the overall Chinese diplomacy,establish a Middle East strategy with Chinese characteristics and strengthen China's cultural diplomacy including religious communication with the Islamic countries in the Middle East.展开更多
Background:Saving and investment are two of the most important tools for economic growth.The interest rate has always been considered an important determinant of saving and investment.However,according to Islamic teac...Background:Saving and investment are two of the most important tools for economic growth.The interest rate has always been considered an important determinant of saving and investment.However,according to Islamic teachings,riba or earning interest on saving or investment is forbidden,and thus,many Muslims try to avoid earning income from the interest rate.Therefore,the aim of this study is to assess the effects of this religious guideline on the financial decisions of an Islamic country’s population and its impact on saving and investment.Methods:We applied the random effect and system generalized method of moments(GMM)model separately to data of 17 non-Islamic and 17 Islamic countries from 2005 to 2013.Results:The results suggest that people in Islamic countries are not concerned about the interest rate on saving,but in non-Islamic countries,the interest rate,per capita income,and inflation have significant positive impacts,and national expenditure has a significant negative impact on saving.However,in Islamic countries,remittances received and national expenditure have negative significant impacts,and per capita income has a positive significant impact on saving.In the case of investment,interest rate and inflation show a negative effect on investment while trade affects investment positively in both Islamic and non-Islamic countries.Furthermore,domestic credit provided by banks has a negative significant effect on investment in non-Islamic countries,while in Islamic countries,remittances show a positive significant impact on investment.Conclusions:The governments and policy makers of Islamic countries should not imitate the economic policies of non-Islamic countries because religious factors play an important role in the interest rate-saving relationship.Instead,they should increase per capita income by improving employment conditions and by reducing remittances received and national expenditure.Policies on saving should not allow earning interest.Furthermore,in order to increase investment,efforts should be made to lower the interest rate and inflation,and to enhance remittances received and trade.These policies will increase saving and investment in Islamic countries,ultimately resulting in improved economic growth.展开更多
Organizations are facing challenges to cope with gender equity in the presence of a diverse workforce.The present study investigates the moderating impact of Islamic work ethics on the organizational justicegender equ...Organizations are facing challenges to cope with gender equity in the presence of a diverse workforce.The present study investigates the moderating impact of Islamic work ethics on the organizational justicegender equity relationship.Self-administered questionnaires were sent to employees working in a large private university in a State of Qatar.This study collected data from 250 employees with 66.12%response rate.The present study employed structural equation modelling to analyse data in SmartPLS 3.0 and SPSS version 24.Empirical findings revealed the significant relationship of distributive justice and interactional justice with gender equity.Procedural justice did not relate to gender equity.Furthermore,Islamic work ethics also moderated the relationship of interactional justice with gender equity.Limitations and implications have been added at the end of paper.This study is first in its nature revealing the conditional factor of Islamic work ethics on the organizational justicegender equity relationship.展开更多
文摘Islam is regarded as one of the three major monotheistic religions of the world.It is generally accepted that the so-called“Islamic Countries”usually refer to those countries where Muslims account for a majority of the overall population and Islam exerts a historically profound influence.This article starts its analysis from three aspects:the close connection between Islam and the regimes of states,the dual influence of Pan-Islam and Islamic Fundamentalism,and the actual interventions of radical religious organizations.Then the author explores the far-reaching influence of Islam over foreign policies of contemporary Islamic countries.
文摘The relationship between China and the Islamic countries has been of strategic significance;mutual understanding and mutual respect in their political ties has been the mainstream in the bilateral relationship.Since the founding of new China,their relationship has undergone two phases:from bilateral to multilateral relations and from mainly in the political field to comprehensive ties in the economic and trade,resources,security,culture and other fields.For future development of bilateral relationships,issues such as misjudgment and misunderstanding,trade imbalance and conflicts of interest must be resolved.To do so,strategic significance must be attached to bilateral relationships so as to uplift the strategic position of the Middle East in the overall Chinese diplomacy,establish a Middle East strategy with Chinese characteristics and strengthen China's cultural diplomacy including religious communication with the Islamic countries in the Middle East.
文摘Background:Saving and investment are two of the most important tools for economic growth.The interest rate has always been considered an important determinant of saving and investment.However,according to Islamic teachings,riba or earning interest on saving or investment is forbidden,and thus,many Muslims try to avoid earning income from the interest rate.Therefore,the aim of this study is to assess the effects of this religious guideline on the financial decisions of an Islamic country’s population and its impact on saving and investment.Methods:We applied the random effect and system generalized method of moments(GMM)model separately to data of 17 non-Islamic and 17 Islamic countries from 2005 to 2013.Results:The results suggest that people in Islamic countries are not concerned about the interest rate on saving,but in non-Islamic countries,the interest rate,per capita income,and inflation have significant positive impacts,and national expenditure has a significant negative impact on saving.However,in Islamic countries,remittances received and national expenditure have negative significant impacts,and per capita income has a positive significant impact on saving.In the case of investment,interest rate and inflation show a negative effect on investment while trade affects investment positively in both Islamic and non-Islamic countries.Furthermore,domestic credit provided by banks has a negative significant effect on investment in non-Islamic countries,while in Islamic countries,remittances show a positive significant impact on investment.Conclusions:The governments and policy makers of Islamic countries should not imitate the economic policies of non-Islamic countries because religious factors play an important role in the interest rate-saving relationship.Instead,they should increase per capita income by improving employment conditions and by reducing remittances received and national expenditure.Policies on saving should not allow earning interest.Furthermore,in order to increase investment,efforts should be made to lower the interest rate and inflation,and to enhance remittances received and trade.These policies will increase saving and investment in Islamic countries,ultimately resulting in improved economic growth.
文摘Organizations are facing challenges to cope with gender equity in the presence of a diverse workforce.The present study investigates the moderating impact of Islamic work ethics on the organizational justicegender equity relationship.Self-administered questionnaires were sent to employees working in a large private university in a State of Qatar.This study collected data from 250 employees with 66.12%response rate.The present study employed structural equation modelling to analyse data in SmartPLS 3.0 and SPSS version 24.Empirical findings revealed the significant relationship of distributive justice and interactional justice with gender equity.Procedural justice did not relate to gender equity.Furthermore,Islamic work ethics also moderated the relationship of interactional justice with gender equity.Limitations and implications have been added at the end of paper.This study is first in its nature revealing the conditional factor of Islamic work ethics on the organizational justicegender equity relationship.
