Systematic and Theoretical Unfolding of Research on Xi Jinping’s Discourses on Respecting and Protecting Human Rights

Xi Jinping’s discourses on respecting and protect-ing human rights stand as a shining example of the sinicization and modernization of Marxist human rights theory,embodying profound theoretical,political,practical,and cultural logic.Existing research has conducted comprehensive and systematic theoretical analysis and academic extractions on the following contents:the core essence in-herent in these important discourses,including the“theory of human rights concepts,”the“theory of human rights paths,”the“theory of human rights practices,”the“theory of human rights protection,”and the“theory of human rights governance,”along with their profound theoretical significance,practical significance,and global signifi-cance.In the future,researchers should emphasize efforts on studying the original texts and understanding the original principles.While focusing on the precision of concepts,the scientific nature of the prop-ositions,the maturity of theoretical systems,and the rigor of internal logic related to Xi Jinping’s discourses on respecting and protecting human rights,researchers should also pay attention to constructing a discourse system on human rights from the dimensions of discourse power,discourse cluster,and discourse field.Researchers should be adept at drawing innovative insights into human rights theory from China’s vibrant human rights practices and the vast masses of people.This approach will facilitate the systematic unfolding,academic trans-formation,and innovative development of Xi Jinping’s discourses on respecting and protecting human rights.

A Critique of （Pseudo） Feminist Criticism ofPost-1980s China

The feminist movement in current China has always been attracting controversial arguments, especially in contemporary women＇s writing and cultural criticism. The re-awakening of feminist consciousness took place in the 1980s and produced many good writers and critics dedicated to the course of women＇s enlightenment. However, after the International women＇s Conference in 1990s, the feminist movement took a theoretical and radical turn under the influence of Western feminist theories and their deconslructivist discourses. The dislocated confrontations between the Chinese female consciousness and the Western post-modern culture, along with the abusive application of Western gender study theories, make most of Chinese critics difficult to adopt a tolerant attitude toward Chinese experience, and tend to be hegemonic towards critics emphasizing reason and rationality. Its cultural politics ignored multiple forms of gender experience, and the conflicts between academic and political. This paper re-evaluates the development of Chinese feminist criticism of post-1980s China. And it proposes the Chinese feminist criticism should first and foremost be based on local experience of Chinese women, and then explores gender problems for Chinese readers.