一类反三角算子矩阵的Zhou可逆性

文章研究了正交条件下反三角算子矩阵M=(A I B 0)的Zhou可逆性.由此获得了相关扰动算子矩阵的Zhou可逆性刻画,并给出了相关数值例子.

Case Records as Medical Stories: A Song-dynasty Doctor’s Narration of His Own Medicine-Xu Shuwei (1080-1154)

The key point in studying or teaching the history of Chinese medicine is on the doctrines underlying it and on its perception of the body,physiology,pathology,and its treatment.Namely,there is often a tendency to focus on reading and analysing the classical canons and therapy-related texts including formularies and materia medica collections.However,focusing on these sources provides us with a one-sided presentation of Chinese medicine.These primary sources lack the clinical down-to-earth know-how that encompasses medical treatment,which are represented,for instance,in the clinical rounds of modern medical schools.Our traditional focus on the medical canons and formularies provides almost no clinical knowledge,leaving us with a one-sided narrative that ignores how medicine and healing are actually practiced in the field.This paper focuses on the latter aspect of medicine from a historical perspective.Using written and visual sources dating to the Song dynasty,clinical encounters between doctors and patients including their families are depicted based on case records recorded by a physician,members of the patient’s family,and bystanders.This array of case records or case stories will enable us to narrate the interaction between physicians and patients both from the clinical perspective and from the social interaction.This paper will also discuss visual depictions of the medical encounter to provide another perspective for narrating medicine during the Song dynasty.Medical case records and paintings depicting medical encounters are exemplary of the potential of Chinese primary sources for narrative medicine.

A Set of Acupuncture Needles in the Late Qing Dynasty Collected by George Souliéde Morant

In the early 20th century,French vice-consul George Souliéde Morant encountered acupuncture during his visit to China,and then brought it back to France.After more than a century,his collection was transported from Paris,France to Kunming,China,and later recognized as a Chinese national third-class precious cultural heritage.Currently housed in the Museum of Western Studies on Chinese Medicine at Yunnan University of Chinese Medicine,this set of instruments includes one needle holder converted from a fan-shaped holder,ten acupuncture needles,and eleven paper tags handwritten in English with names of diseases and body parts.This article attempts to present the foundational information and historical significance of this collection of this set of late Qing dynasty acupuncture instruments by reviewing the collection and related research on acupuncture instruments,consulting acupuncture professionals,measuring the detailed information of the set of instruments,and employing a method of translating and summarizing the content of the attached tags.

Techniques of Making Suzhou Fans

SUZHOU fans are a special traditional handcraft of Suzhou City,east China’s Zhejiang Province,having a history of several hundred years.Suzhou fans can be categorized into three main types:folding fans,sandalwood fans,and Tuan(round-shaped)fans.Fans were widely used in Suzhou during the Southern Song Dynasty(1127-1279).Later in the Ming Dynasty(1368-1644),numerous fan-making workshops appeared in the city,then during the Qing Dynasty(1644-1911),Suzhou fans became royal tributes.Many fans found today in the collection of the Palace Museum in the Forbidden City were made in Suzhou.In 2006,the techniques of making Suzhou fans were included in the national intangible cultural heritage list.

Tea of Harmony Yaji Cultural Salon·Tang Dynasty Tea Ceremony Activity Held at China Cultural Center in Stockholm

An immersive Tang-dynastystyle tea ceremony interactive experience was performed before a full house at China Cultural Center in Stockholm in the afternoon of June 25,accompanied by the melodious tunes of Guzheng and bamboo flute.

Construction of the Genealogy of Eccentric Monks Based on the Historical Materials of Chan Buddhism in the Song Dynasty--From Enlightened Masters in Chan Buddhism,Sages,to Saints

Regarding the Chan Buddhism lamp records from the Song Dynasty and starting from Jing De Zhuan Deng Lu,the category of“enlightened masters in Chan Buddhism”禪門達者was listed separately,meaning a separate category was established for eccentric monks who pretended to be crazy,had unknown inheritance and miraculous deeds,and were difficult to classify.The following lamp records named this category of eccentric monks as“sages”散聖,or“saints”應化聖賢,which constructed another historical genealogy for the special Chan Buddhism eccentric monks.Moreover,the early lamp records included mostly idiosyncratic mad monks from previous dynasties.Since the Southern Song Dynasty,Chan Buddhism historical materials included many sages from the current dynasty.Therefore,this study mainly examines how the genealogy of Chan Buddhism eccentric monks was constructed in Song Dynasty Chan Buddhism lamp records,including quotations,and organizes the images of eccentric monks in the Song Dynasty,as written in Chan Buddhism historical materials,in order that the meaning of existence of these enlightened masters,sages,saints,etc.,included in the genealogy of Song Dynasty eccentric monks in the history of Chan Buddhism can be reflected.

Glimpse of the Han Dynasty from Han Stone Relief——Take the Han stone relief in Tengzhou For Example

Han stone relief is a kind of unique burial art in China and has a far-reaching influence in the whole history of art.Han stone relief is discovered in quite a few districts in China.Tengzhou is one of the districts that discovers Han stone relief at the earliest and has relatively abundant remains.The article takes Han stone relief that is in Tengzhou Shandong as an example,analyzes the subjects and contents of it,as well as its values,and explores the mainstream ideology which is reflected by these stone portraits at that time.

算子矩阵Zhou逆的几个新结果

文章研究Banach空间上算子矩阵的Zhou逆问题,证明了一定条件下线性算子差的Zhou可逆性,并将所得结果应用到算子矩阵上,获得了相关算子矩阵的Zhou可逆性.

Functional Features and Layouts of Yangzhou Residential Gardens in the Late Qing Dynasty and the Early Republic of China: A Case Study of Residential Gardens of Officials, Merchants and Literati

On the basis of analyzing socio-economic structures, social classes and their relations in the late Qing Dynasty and the early Republic of China, this paper took residential gardens of three principal groups(officials, merchants and literati) for example, analyzed functional features and layouts of the gardens, explored artistic characteristics and cultural connotations of the local residential gardens, so as to provide references for the conservation and construction of historic and cultural cities, design and expression of modern urban livable spaces.

Stamps of New China Eastern Zhou Dynasty Bronzes

The State Postal Bureau’s latest set of special stamps for 2003 features Eastern Zhou Dynasty (770-256 B,C.) bronzes. This eight-stamp set is the third to feature this type of relic; a set issued in 1964 depicted bronzes from the Yin Dynasty (14th-11th century}, and one featuring Western Zhou Dynasty (11th century-771 B.C.) bronzes was released in 1982.The Eastern Zhou Dynasty followed the Western, and during this period, bronze vessel casting developed remarkably. Artifacts from this period include sacrificial vessels, musical instruments, utensils, weapons and tools.One of these pieces, a rectangular tray decorated with tortoise and fish patterns, dates back to the late Spring and Autumn

Social Classes and Cultural Connotations of Yangzhou Home Gardens during the Late Qing Dynasty and the Republic of China

During the late Qing Dynasty and the early period of the Republic of China(1870-1930),the social classes in Yangzhou were basically dominated by officials,businessmen,and scholars.In the building number,scale,and functional evolution of their home gardens,these three classes were different,reflecting abundant connotation of characteristic of the time and regional culture,revealing the inheritance path of Yangzhou culture,as well as the richness and diversity of home gardens in Yangzhou during the late Qing Dynasty and the early period of the Republic of China.

Jade Bi and Gui: A Reconfirmation on Zhouli Completed in the Early Years of Han Dynasty Based on Sacrificial Ceremony

As an classical book which disputes endlessly on the completed time but systematic and detailed record on official function, rituals and sacrificial vessels, Zhouli (Rites of Zhou) has become a paradoxical existence: on the one hand, it’s a crucial reference document frequently quoted for reconstructing the propriety in the past dynasties and explaining the ritual remains in modern archeology;on the other hand, its authenticity and edition age are always questioned. So the completed time of Zhouli is still a bottleneck problem and cannot be ignored. This article focuses on the tradition of sacrificial jade Bi and Gui based on the written documents and archeological findings, demonstrate once again that Zhouli was completed in early Han dynasty.

Relics from the Western Zhou Dynasty

The Zhou was an ancient tribe that inhabited parts of what is now Shaanxi and Gansu provinces. Around the 11th century B.C., Wu, the clan’s king, overpowered the decadent Shang Dynasty with a mighty army and set up the Zhou Dynasty.During the early period of the dynasty, Zhou set its capital at the twin cities of Feng and Hao, known collectively as Fenghao, which were located near today’s Xi’an,Shaanxi Province. Historians called the dynasty Western Zhou to distinguish it from the later time period of the Zhou Dynasty which moved its capital east to the city of Luoyi (now Luoyang, Henan Province).

Xuzhou’s Stone Reliefs Bring the Han Dynasty to Life

SCATTERED in the outskirtsof Xuzhou,Jiangsu Province,are Han tombs on a grandscale with stone reliefs,regarded byarchaeologists as rare treasures,thatdepict life 1,700 years ago and,atthe same time,display superb skillsin painting and carvingAt the end of the third centuryB.C.Xuzhou was the home of Em-peror Liu Bang,founder of the HanDynasty.and also the home of

The Influence of Wu Zi Jin Si Lu by Wang You in Huizhou on Ly Dynasty in North Korea

Wang You’s thoughts on the compilation of Wu Zi Jin Si Lu reflect the thoughts of the scholars who took Zhu Xi as their mentor in the late Ming and early Qing Dynasties.Wang You combined four scholars in the Northern Song Dynasty(Zhou Dunyi,Zhang Zai,Cheng Yi,and Cheng Hao)and Zhu Xi into a whole,so that readers could grasp their thoughts as a whole.This also enabled the scholars of the time to access to the sages.His books were widely circulated in East Asia and were well received by Ly Dynasty,North Korea,with many copies printed.Inspired by Wang You’s compiling ideas,Ly Dynasty scholars in North Korea have compiled new documents reflecting the local Xing-li of learning,such as Li Duzhong’s Li Zi Jin Si Lu and Song Bingxuan’s Jin Si Xu Lu.The Huizhou scholars,represented by Wang You,spared no effort to construct the Jin Si Lu documents to adapt to the development of the times and to explain the essence of Jin Si Lu.It played a certain role in the dissemination of Neo-Confucianism in East Asia.

Ganzhou and Its Song Dynasty Relics

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Reacting to Epidemics:The Innovative Imperial Public Health System during the Late Northern Song Dynasty

Song China was a period in which China experienced a great increase in its population.Concurrently,the Song dynasty also experienced a rise in the frequency of epidemics and two major wars with the Western Xia and Liao dynasties during the 1000s and 1040s.The consequences of these changes were exacerbated by the increased geographical mobility of certain social groups such as traders and examinees attending civil service examinations.Thus,casualties of wars,epidemics,or disease,especially of people whose families were far away and could not care for them were left without care and“their corpses often lay bare along the roads.”This new social environment created a need for general relief.The Northern Song government(960-1127 CE),especially during the reign of Emperor Huizong,established an innovative public health system to address this issue.The public health system included poorhouses,public hospitals,and pauper’s cemeteries.The first were more of charity organizations,whereas the latter two promoted public health by providing medical services for the poor and burial for those that nobody cared for.In terms of rationale behind these institutions,on the one hand,they constituted an attempt to get the poor and homeless off the streets while providing them relief or burial.On the other hand,it seems that Huizong’s deep concern with medicine propelled him to design and implement a comprehensive public health system oriented to prevent contagion and outbreak of epidemics.This article depicts the background,the organization,and the functions of the system.The article also discusses the conditions and reasons that gave rise to such a unique undertaking by the Northern Song government.

Functions of Karez to Xinjiang Agriculture in the Qing Dynasty from the Perspective of Historical Documents

Desertification is increasingly serious in Xinjiang,and the construction of water conservancy is a precondition for the development of agriculture.The main project for the development of agriculture and water conservancy in Xinjiang is to build Karez,which played a vital role in the development of Xinjiang agriculture in the Qing Dynasty.It has been recorded many times in historical documents of the Qing Dynasty,such as Lin Zexu s Diary,Tao Baolian s Diary,Xinjiang Atlas and Zuo Zongtang s Memorial to the Emperor,etc.,which recorded the situation and historical origin of Karez.Karez made a significant contribution to the development of agriculture in the Qing Dynasty.It increased the cultivated land in Xinjiang at that time,and increased the types and yields of crops.It is conducive to the stability and development of Xinjiang s economy.Until today,Karez is still an important water source for agricultural irrigation in Xinjiang.

Looking up Prescriptions to Treat Infectious Disease:Anti-epidemic Books of Medical Formularies and Epidemic Prevention and Control in the Qing Dynasty

Copying,compiling,publishing,disseminating,and referencing anti-epidemic books of medical formularies were common activities during the outbreak of epidemics in the Qing dynasty.Its emergence,motivated by epidemic disease again and again,was important component parts of epidemic prevention and control.They played a unique role as media on affairs such as treating patients suffering from infectious diseases,mobilizing peoples to make contributions to anti-epidemic activities,integrating and popularizing knowledge of epidemic prevention.Anti-epidemic books of medical formularies were important to link peoples,things,and substances related with epidemic prevention and control,and were a kind of motivation to actively deal with the infectious disease,control the epidemic,and maintain health.Compared to other common measures,anti-epidemic books of medical formularies participated in many prevention and control practices deeply,which actually built a low cost,spontaneous,dispersed and non-institutional system to respond to epidemic,and the system had characteristics of stronger conductibility,bigger coverage area,and better external benefits.

Identification of 13th-14th Century Chinese Handmade Paper Fibers Collected in Yuan Dynasty Paper Currencies

The earliest paper currencies in existence in China were handcrafted during the Yuan dynasty.These currencies were scientifically excavated from different ruins or tombs,whereas scientific analyses of the papers are rare.This study used optical and scanning electron microscopy to examine the fibers collected in Yuan dynasty paper currencies in conjunction with the Herzberg staining method.Despite differences in circulation period,paper fibers in both Zhi Yuan Tong Xing Bao Chao(two Guan)and Zhong Tong Yuan Bao Jiao Chao(one Guan and 500 Wen,issued in Zhi Zheng period)were identified as similar papermaking materials,bast fibers of mulberry bark.The results indicate that mulberry bark,a durable papermaking material used since ancient times,was mainly utilized as a raw material in these Yuan dynasty paper currency.This fiber identification work solved the critical problem of papermaking material in the Yuan dynasty paper currency and provided important information for conserving these precious cultural relics.