Image Mathematics—Mathematical Intervening Principle Based on “Yin Yang Wu Xing” Theory in Traditional Chinese Mathematics (I)

By using mathematical reasoning, this paper demonstrates the mathematical intervening principle: “Virtual disease is to fill his mother but real disease is to rush down his son” (虚则补其母, 实则泄其子) and “Strong inhibition of the same time, support the weak” (抑强扶弱) based on “Yin Yang Wu Xing” Theory in image mathematics of Traditional Chinese Mathematics (TCMath). We defined generalized relations and generalized reasoning, introduced the concept of steady multilateral systems with two non-compatibility relations, and discussed its energy properties. Later based on the intervention principle in image mathematics of TCMath and treated the research object of the image mathematics as a steady multilateral system, it has been proved that the mathematical intervening principle is true. The kernel of this paper is the existence and reasoning of the non-compatibility relations in steady multilateral systems, and it accords with the oriental thinking model.

Mathematical Reasoning of Treatment Principle Based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine

By using mathematical reasoning, this paper demonstrates the treatment principle: “Virtual disease is to fill his mother but real disease is to rush down his son” and “Strong inhibition of the same time, support the weak” based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine (TCM). We defined two kinds of opposite relations and one kind of equivalence relation, introduced the concept of steady multilateral systems with two non-compatibility relations, and discussed its energy properties. Later based on the treatment of TCM and treated the healthy body as a steady multilateral system, it has been proved that the treatment principle is true. The kernel of this paper is the existence and reasoning of the non-compatibility relations in steady multilateral systems, and it accords with the oriental thinking model.

Mathematical Reasoning of Treatment Principle Based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine (II)

By using mathematical reasoning, this paper demonstrates the treatment principle: “Do not treat a disease after it has occurred. But treat the disease before it will occur” (不治已病治未病) based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine (TCM). We defined generalized relations and reasoning, introduced the concept of generalized steady multilateral systems, and discussed its energy properties. Later based on the treatment of TCM and treated the healthy body as a steady multilateral system, it has been proved that the treatment principle above is true. The kernel of this paper is the existence and reasoning of the non-compatibility relations in steady multilateral systems, and it accords with the oriental thinking model.

Acupuncture Treating Dystrophy Based on pH <br/>—Mathematical Reasoning of Treatment Principle Based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (III)

Theory of both Zangxiang (藏象) and Jingluo (经络) is useful in understanding disease. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates the treatment principle: “Searching for a root cause of disease in cure, treatment of both the root-cause and symptoms at the same time” (治病求本, 标本兼治). It means that for a human body, there is the mathematical structure of both Zangxiang and Jingluo as her/his second physiological system. It can be used to determine both the root-cause and symptoms of the sick organ by using both Zangxiang and Jingluo. In general, for the human blood pH value, the normal range of theory is [7.34539, 7.45461] nearly to [7.35, 7.45], and the center is 7.4. The first or second transfer law of a human body’s energies changes according to the different blood pH values whether in the normal range or not. Human disease treatment should protect and maintain the balance of two incompatibility relations: the loving relationship and the killing relationship. As an application, acupuncture is used to treat limb-girdle muscular dystrophy.

Acupuncture Treating Heart Disease Based on Eight Palaces or Eight Veins <br/>—Mathematical Reasoning of Treatment Principle Based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (IV)

Theory of eight palaces (八宫) or eight veins (八脉) is useful in understanding the basic sick subsystems that may be to fall ills as the root-cause. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates the treatment principle: “Even if all changed, it is hard to change one’s nature” (江山易改, 本性难移). The eight palaces or eight veins can be used to diagnose basic sick subsystems that may be to fall ills as the root-cause. The first or second transfer law of human body energies of the eight palaces or eight veins according to the different blood pH values of a human body whether in the normal range or not, respectively, assuming that the range of blood pH value is divided into four parts from small to large. Both second and third are for a healthy human body. Both the root-cause and symptoms come from the first transfer law of human body energies. And both first and fourth are for an unhealthy human body. Both the root-cause and symptoms come from the second transfer law of human body energies. A disease treatment should protect and maintain the balance of two incompatibility relations: the loving relationship and the killing relationship. As an application, acupuncture is used to treat atrial premature beats as a congenital heart disease.

Acupuncture Treating Heart Diseases Based on Sixty JiaZi and Eight Palaces <br/>—Mathematical Reasoning of Treatment Principle Based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (V)

Theory of Sixty JiaZi (60 甲子) is useful in understanding a human body disease. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates the treatment principle: “seize the momentum of development, hasten lucky avoids disaster” (顺势而为, 趋吉避凶). Sixty JiaZi is hidden behind eight palaces. The first or second transfer law of human body energies of Sixty JiaZi changes according to the different blood pH values of a human body whether in the normal range or not, respectively, assuming that the range of blood pH values of a human body is divided into four parts from small to large. Both second and third are for a healthy human body. Both the root-cause and symptoms come from the first transfer law of human body energies. And both first and fourth are for an unhealthy human body. Both the root-cause and symptoms come from the second transfer law of human body energies. The treating disease of a human body should protect and maintain the balance of two incompatibility relations: the loving relationship and the killing relationship. As an application, acupuncture is used to treat atrial premature beats as congenital heart disease.

《沧浪诗话》诗歌体制论的误读与辩正

“体制”是严羽诗论的核心概念,但因习焉不察的割裂与混淆,其确切内涵与本来面目未能完整呈现,也妨碍了对严羽诗论体系及诗学思想的整体理解。藉由文本精析与逻辑归纳相结合,可知《沧浪诗话》中“体制”概念指向诗歌作品完整而具体的本体存在,这一基本内涵不因其《诗体》中辨体角度不同而互异。诗之“体制”不仅包含“词理意兴”等基本要素,且以“格力”“兴趣”“气象”“音节”等为之“用”,以更充分表现诗体的内在品质和艺术力量。其中“格力”以诗意为本,是诗中整体思想情感所表现的精神力量;“兴趣”以诗情为本,是诗体所表达的自然感发、含蓄蕴藉的情致和意趣;“气象”以诗象为本,是诗体所呈现的自然雄浑的整体艺术形象;“音节”以诗语为本,是诗体中充分韵律化、表意化的艺术语言。着眼于贯通式诗歌体制观,可对《沧浪诗话》的概念关系和整体结构获得更切近实际、更切合语境的理解。

国医大师王晞星基于阴火理论辨治癌性发热经验

癌性发热是恶性肿瘤在发病过程中出现的与肿瘤直接相关或因肿瘤治疗而引起的非感染性发热。国医大师王晞星教授从“阴火理论”出发,认为脾胃气虚、阴火上冲为癌性发热之关键病机,病变脏腑涉及肝、脾、肾三脏,当以甘温益气、健脾升阳、清泻阴火为首要治则;同时应重视“土木关系”,通过养血解郁、疏肝散火之法以调和肝脾;并通过滋阴清热、引火归元之法阻断阴火的传变。王晞星教授根据多年临床经验,在补中益气汤基础上化裁创制补中调肝汤(药物组成包括黄芪、党参、白术、升麻、柴胡、当归、白芍、麦冬、五味子、陈皮、蜈蚣、石见穿、八月札、炙甘草等),通过益中气、补肝血、调肝气、消癥散结,以调和人体寒热阴阳,可有效改善肿瘤患者癌性发热症状。

知识翻译学视域下诗歌英译知识转向分析——以《琵琶行》英译为例

知识翻译学的构建将“知识论”与“翻译学”结合起来,开创了我国翻译理论新范式。在知识翻译学视域下,知识是翻译活动生发的基础,也是翻译的本质;翻译就是要将源语所蕴含的“知识”翻译出来,因此,翻译涉及知识转向这一问题。《琵琶行》作为我国诗歌发展最高成就之一,极具中国特色,其英译对我国诗歌对外传播起着重要作用。从“知识翻译学”这一角度分析中国诗歌英译中的知识转向,有益于译者在翻译过程中对“知识”翻译的把控,深入理解知识翻译学对诗歌英译的重要性和价值,为提高诗歌翻译质量和水平提供新的思路和方法,从而更好地传播中国文化。

通络养生八字经理论指导健康状态辨识

健康状态辨识是实施健康管理的基础和关键环节。以通络养生八字经理论为指导,提出络、精、形、神健康状态辨识——辨络:痰瘀阻络、脉络绌急、寒凝络痹、络虚不荣;辨精:肾精亏虚、精亏骨疏、精亏脑衰、精亏血少;辨形:络息外形、络伤内形;辨神:神伤抑郁、神躁焦虑、神疲健忘、神衰失眠。采用中医诊断方法和现代诊断技术在络、精、形、神4个方面对亚健康和慢病人群的身心健康状况进行全面分析评估,为应用通络养生八字经理论指导健康管理的实施提供前提和依据。

话语体系转换视域下的儒家情论演变——以《乐记》“情礼”论与《复性书》“性情”论为中心的考察

“节情”与“止情”是先秦儒家与唐宋儒家在情论问题上的基本分野。先秦儒家以《乐记》为文本核心建构了“情—礼”论,试图以人情之常来论证礼乐制度的合理性;唐宋儒家则以《复性书》为文本源头建构了“性—情”论,并试图以此回应域外佛学与魏晋玄学的理论冲击。如果以福柯话语体系的视角来观察上述差异,则先秦“情—礼”话语体系导向“节情”,唐宋“性—情”话语体系导向“止情”;二者之间具有明显的继承关系,但在概念与文本、知识与信仰系统、社会实践指向以及人性论上也具有一定差异,因而构成了话语体系转向。儒家情论问题的这个话语体系转向的实现,更多的是受域外佛学、魏晋玄学等外缘因素的影响。而话语体系的分析方法在认识儒家情论演化历程、推动当代儒学的第三期发展等方面仍具有一定的理论优势。

袁宏道“性灵说”之佛学渊源

袁宏道参禅习佛,受佛学思想影响极深。禅宗“物格”公案是袁宏道由“外参”到“内悟”的重要契机,这对其“性灵说”有着深刻启示。在文学发生方面,有得于禅宗心性论,袁宏道强调主体心性的地位和作用,主张创作主体自由抒发真情真性;在心物关系方面,受永明延寿“一心统万法”思想影响,袁宏道提出“以心摄境”。佛学思想对袁宏道“性灵”思想的形成多有沾溉。

严复《天演论》对孟、荀人性论的调和及其理论得失

严复于其原创成分较多的《天演论》一书之中,不止排斥社会达尔文主义、否定“天行”的“丛林法则”逻辑在“人治”层面上的运用,而更是倡导一种荀式“制天用天”精神。但与其荀式主旋律貌似相冲突的是,《天演论》通篇使用“固有之良”“天良”等概念以指代人性,这又似是一种孟式的人性论。实际上严复于《天演论》实现的,是统合两种演化机制——即“慈幼者仁之本”的亲缘选择与“制自营以保群”的群体选择——并强调“天行”与“人治”的“异物同归”关系,于是初步调和了荀式“善群”思想与孟式“非由外铄”的“固有之良”。

“兴观群怨”在古诗词教学中的运用研究

厘清“兴观群怨”的内涵,结合《论语》及孔子“兴观群怨”的教学实践,探索“兴观群怨”在古诗词教学中的运用:诵读点拨,感知内容;观字析句,体察风貌;合作探究,把握情感;辩证思考,质疑权威。

回响与创新:新时代文艺理论的人民性特质

人民性是社会主义文艺的本质特征和中国文艺实践活动的价值取向。习近平总书记关于文艺工作重要论述是新时代文艺理论体系的核心内容和重要组成部分,论述极大地丰富和提升了新时代文艺理论的人民性特质。站在习近平总书记关于文艺工作重要论述的视角,分析新时代文艺理论人民性特质形成的背景条件,以及深入解读人民性理论特质的内涵,对于新时代文艺创作自觉和文艺理论自强有着重要的现实意义。“以人民为中心”的本位意识是新时代文艺理论的核心和精髓,是马克思主义唯物史观和方法论相统一的集中体现,是中国文艺在实践创新和理论创新上的巨大突破。“人民需要文艺”和“文艺需要人民”互为因果的关系表明新时代文艺理论是现实关怀和历史理性的结合,生动诠释了社会主义文艺的价值意涵。

亲缘利他的不对称性:进化视角的分析

内含适应性理论是进化生物学和进化心理学中最重要的理论之一。该理论假设,个体的亲属是其适应性的载体,但亲属们的价值有所不同。大量研究发现,亲属的利他行为表现出不对称性,即遗传相关系数相同的亲属表现出不同的利他倾向。如祖父母对孙辈的投资中,外祖母往往投入最多,外祖父和祖母次之,祖父投入最少。研究者用内含适应性理论来解释这种亲缘利他差异,进而提出了"父亲身份不确定性"等具体的进化假设。未来研究中,国内研究者应在正确理解内含适应性理论的基础上,更多关注亲缘利他的不对称性,采用多种数据采集方法和统一的评定指标。

陶行知"健康第一"思想的理论与实践

陶行知先生是我国伟大的教育家,是我国现代教育建设和改革的先行者和典范,其教育 理论博大精深,其办学实践充实、丰富,充分体现了革命性、实用性和科学预见性;他倡扬健身是 为了造就身心健全的人,康健民族,以利社会;他的"健康第一"思想,对于教育和体育改革具有 重要的指导价值。

植物根系的身份识别能力、作用及影响机制

自然生境中有些植物的繁殖体传播距离有限,这类植物更有可能与其亲缘相近的植株相邻。植物个体能否识别邻株的身份并做出相应的反应,会对植物间的相互作用产生重要影响。亲缘选择理论预测亲缘相近的植物间可以通过亲缘识别和选择作用,有效地削弱彼此间的干扰和竞争,从而增加适合度。对植物通过根系进行自我/非我和亲缘识别能力、作用及其影响机制进行了综述,同时指出了当前研究中存在的一些疑点和亟待解决的问题,对植物身份识别研究的发展方向进行了展望。

祖辈投资的个体差异:进化心理学的视角

作为亲代投资的扩展,无论在传统社会还是在现代社会,祖辈投资对于青少年的健康发展和社会适应都有重要的意义。不过,不同祖辈对于孙辈的投资程度存在普遍而稳定的个体差异,母系祖辈投资多于父系祖辈,女性祖辈投资多于男性祖辈。这一经典模式符合进化心理学中父性身份不确定性假设和特定性别繁衍策略假设。目前没有可靠证据表明祖辈投资受孙辈性别的影响,这意味着性染色体相关度假设没有得到明确支持。包括祖辈居住距离和父权文化在内的许多因素都会影响祖辈投资的表现。未来祖辈投资个体差异方面的研究,可以从代际冲突的视角进行,明确检验孙辈性别和亲缘线索的影响。

陶行知求真务实的治学理念探析

伟大的人民教育家陶行知,为了实现“学为真人”、“为民造福”的夙愿,终生热爱学习,崇尚真理,漂洋过海求学问,东奔西走探真知。在自己广泛涉猎知识、求取学问的同时,善于总结与思考学习的理论与方法,站在中西文化交汇的高度,围绕学习目的、学习主体、学习条件、学习方法和学习精神等问题,全方位多角度对学习的相关理论作了详实的论述。这些论述字里行间渗透着以民为本、注重实践的主题,充分展示了作为伟大教育家的博大胸襟和作为中华民族优秀儿女的爱国情怀,同时也体现了作为教育活动家的实践精神和作为学贯中西学问家的宽阔视野。