A Research of the Finding and Distribution Law of Taisui in Modern China

The academic world is still uncertain about the classification of Taisui. It is debating whether Taisui is living or not, myxomycete complex or fungi. The passage studies the 228 finding reports of Taisui in modern China. It confirms that the first finding time of Taisui in modern China is 1963, and the first reported time is 1992. Taisui has been found in 25 administrative divisions. Taisui occurs the most times in Shandong Province. Besides, provinces where Taisui has been found most times are in northern China. Finding locations of Taisui vary from place to place. Taisui is most often found in normal earth layer, with different burying depth. Taisui is mainly found through seeing, tramping, and digging. Taisui findings lack subjective motivations and are connected with the life and production of the finders. Conclusion: Taisui is an object growing in earth layer.

Ocular syphilis: resurgence of an old disease in modern Malaysian society

Dear Editor,Syphilis is a spirochaetal bacterial sexually transmitted disease（STD） caused by Treponema pallidum. Outbreaks of syphilis have been described in Western communities, especially in men who have sex with men（MSM） and people infected with human immunodeficiency virus（HIV）^（[1]）. Reports of the condition from Asian countries remains limited.

The Significance of Cross-culture Communication in Global Modern Society

This essay is talk about The significance of cross-culture communication in global modern society. It will expound the necessity of cross-cultural communication for the global modern society, which includes explain how the cross-culture communication works in the global modern society.

Analysis of economic law on the establishment of redistribution in a fair society

The relationship between social justice and economic law is existed. Economic law is a general term of legal nomas to adjust social relations occurred in the course of state regulation of the economy, so that to protect state regulation, and promote social and economic coordination, stability and development. From the view of the generation of the law, economic law is generated after the emergence of the socialization of production and monopoly to protect the public interest. Economic law is bound to reflect social justice in the redistribution process of interests. Legislative intent of economic law to maintain a fair society is reflected through the redistribution process of the interests. Redistribution of the economic law is an important means to achieve social justice.

Comprehensively Implementing the Rule of Law Solidly Pushing Forward Human Rights Development——Interview with President Luo Haocai of the China Society for Human Rights Studies(CSHRS)

The Fourth Plenary Session of the 18th Central Committee of the Communist Party of China （CPC） reviewed and approved the Decision of the CPC Central Committee on Certain Key Issues Concerning Comprehensively Pushing Forward the Rule of Law （hereafter, ＂Decision＂）. The plenary session was convened at a pivotal stage in comprehensively building a well-off society and comprehen- sively deepening reform. It was the first of its kind with the theme of the rule of law and was a landmark event in China＇s legal construction. The Journal interviewed Professor Luo Haocai, who is also president of the China Society for Human Rights Studies （CSHRS）.

Empirical Human Rights Studies Contribute to Building a Society Under the Rule of Law——Summary of the Fifth National Meeting for the Exchange of Work Experience Among Human Rights Research Institutions

From Nov. 5 to 6, 2013, the China Society for Human Rights Studies （CSHRS）held the Fifth National Meeting for the Exchange of Work Experience Among Human Rights Research Institutions at Wuhan University. More than 100 experts and scholars, focusing on empirical human rights studies and their contribution to building a society based on the rule of law, shared their work experience and discussed effective strategies. CSHRS President Luo Haocai, who served as vice chairman of the 10th National Committee of the Chinese People＇s Political Consultative Conference,

BUILDING A MODERATELY PROSPEROUS SOCIETY IN ALL RESPECTS——Regional Coordination

In China’s modernization drive, coordinated regional development and the building of a moderately prosperous society in all respects have been two mutually reinforcing dimensions. The three shifts of China’s principal social contradiction have responded to evolving needs of its regional development. Throughout various stages, the strategy of coordinated regional development has promoted the building of a moderately prosperous society in all respects in its concept formation, implementation and upcoming completion, which has reinforced regional coordination in return. In striving to achieve the goal of building a moderately prosperous society, China has increased its economic base, balanced its regional development, narrowed regional disparities, and increased equal access to essential public services.

Problems and Countermeasures of Taihu Port Farm in Jingzhou City after Function Reform of Running the Society

Deepening function reform of running the society of state-owned farm is an important strategic plan made by the Party Central Committee and the State Council,and is also ' hard bone' bitten by fully implementing the strategy of rural revitalization and promoting the modernization of agriculture and countryside. In this paper,the problems of Taihu Port Farm in Jingzhou City after function reform of running the society are systematically and comprehensively analyzed via field research,and corresponding countermeasures are proposed. The research could provide beneficial reference and experience reference for deepening function reform of running the society of current state-owned farm.

Prophet Muhammad (pbuh) Practices to Establish a Pluralistic Society: Study of Madīnah Charter in Contemporary Global Context

This study explores the practices of the Holy Prophet Muhammad ■ to establish a peaceful and diverse society with special reference to Methāq-e-Madīnah and its significance and application in contemporary socio-political context. Theoretically, the effort and dream to establish a peaceful and diverse society have been a matter of concern for the humanity from the ancient times. But it has become the most significant and burning issue of the contemporary global scenario. Ultimately, the human intellectual and physical development is based upon peace and peaceful coexistence. Therefore, a number of religious and socio-political scholars have been tried to establish a peaceful and diverse society in different phases of the human history. Practically, the Prophet Muhammad (■ )has made a unique and distinct contribution towards developing a peaceful and diverse society for 1,400 years ago, though he led or had been the part of multiethnic society of different faiths in the state of Madīnah. In order to establish a peaceful and pleasant relationship between Muslims and other communities of Madīnah, an agreement was signed which was titled Methāq-e-Madīnah. The Charter of Madīnah contained certain principles and regulations that are mandatory for a peaceful living in a diverse state or society. This charter is an excellent model for peace, prosperity, religious freedom, and human rights in the human history. According to this charter, all groups were free to exercise their religious beliefs and social and economic interests. According to this agreement, Madīnah was declared a federal capital of the state. This agreement had provided equal rights, religious autonomy, and socio-cultural freedom to all other groups of the Madīnah (Jews, Christians, and polytheists). Therefore, it is perceived that the Charter of Madīnah may become a preamble for peaceful coexistence in this multicultural and multipath world of the contemporary era. In this study, analytical research methodology has been adopted with qualitative approach.

The Development of China's Intellectual Property Law over the Past Forty Years of Reform and Opening Up

Over the past forty years of reform and opening-up,China has experienced vigorous development of Intellectual Property Law.During this period,it has successively enacted and promulgated a range of basic laws,among which are the Trademark Law of the PRC,the Patent Law of the PRC,the Copyright Law of the PRC and the AntiUnfair Competition Law of the PRC; and many other related laws and regulations,such as the Regulations of the PRC on the Protection of New Varieties of Plants,Regulations on Protection of Integrated Circuit Layout Design and Provisions on the Protection of Geographical Indication Products.In this way,China has gradually established a relatively sound and complete intellectual property law system.Since the beginning of reform and opening-up,China's practice of intellectual property legislation has adhered to its institutional positioning of being subject to its civil law,safeguarding effective market competition and ensuring the implementation of national strategies.It has followed the development rules of relying on scientific & technological progress,targeting economic and social development and adjusting public policies for guiding purposes.Thanks to this,China has formed multiple coordinating mechanisms to settle conflicts of interests between the protection of intellectual property rights(IPR) and the protection of basic human rights,public health,genetic resources,traditional knowledge,etc.In the future development of China's intellectual property law,a trend of codification will emerge,which will primarily "include intellectual property law in the civil code" or "enact an intellectual property code." The modernization of China's Intellectual Property Law will be manifested in the changes of the defining standard of Intellectual Property Rights(IPR)subjects,the utilization patterns of IPR objects and the protection models of intellectual property.This internationalization will center on creating a new order for international IPR protection.

A Compliance Society: Social Form and Legal Form of Future

Algorithm-based technologies are promoting the arrival of legal singularity-a time node when the transformation of legal form happens.Frontier researches have demonstrated that artificial intelligence and big data technology will drive the reform of legal system.This article puts forward a new academic model“the compliance society”,which can be defined as a society where all legal subjects abide by the law proactively.The concept is a novel vision of the society of future based on the maximum utilization of modern legal technology.We first explore the feasibility of constructing a compliance society,and then use cost-benefit analysis to assess the possible socio-economic effects.

Principles and Issues Related to PsychologicalEvaluation of Parental Competence in the Arab MoslemSociety in Israel

For the Arab Moslem citizens of Israel, the Shari＇a court is the supreme judicial body competent to adjudicate and rule onmatters of divorce, custody, adoption, and custodianship. Under Shari＇a law, a boy will be in the custody of his mother until the ageof seven and the girl, until the age of nine; at the end of this period, the children are transferred to the father＇s custody. In cases wherethere is no father, they are transferred to the custody of the grandfather. In cases of dispute between the parents regarding custody,the Shari＇a court is called upon to rule, and for this purpose, it seeks a professional psychological evaluation of parenting competenceIt should be noted that this evaluation in Arab Moslem society involves professional and ethical issues since it is culturally-biased interms of Moslem culture： （l） Arab society is a collective comprised of extended families （hamula = clans）; （2） Men have apreferential status over women; （3） The functions of the father and the mother with respect to the child＇s needs （instrumental,emotional, and educational） are distinct from each other. It is further noteworthy that the psychological evaluation is made bydiagnostic information and accredited tools of evaluation. In the present situation there are no psychological tests that were adaptedfor the Arab population. The test must be reliable and reflect the reality being tested. Lack of standardization for tests makes themirrelevant. Furthermore, it must be said that in the Arab world there is no consensus about the tools constructed for this purpose in theWest. Psycho-diagnostic tools including evaluations that deal with testing the level of general intellectual functioning are found innearly every psychological service or mental health clinic, but it is obvious to everyone that at the end of the testing, one must relyalso on the tester＇s experience and professional ability in order to determine the etiology or to make a diagnosis that will reflect thesubject＇s innermost emotional or mental state. Therefore the model for evaluating parenting competence in general Israel society isnot applicable in Arab Moslem society, since it is culturally-biased and the two cultures are different from each other. Therefore it isnecessary to build a model for evaluation that is grounded upon： （1） Shari＇a law; （2） Reference to the extended family; （3）Differential roles of father and mother; （4） Psychological tests adapted to the culture being examined.

法治现代化的“共同特征”和“中国特色”

“中国式法治现代化”这一概念提出的理论和实践依据在于:中国式法治现代化是中国式现代化的内在组成部分;法治现代化是现代化的核心要素和重要标志;中国式法治现代化是对中国式法治现代化实践的理论表达和学理表征。世界各国法治现代化的“共同特征”包括宪法至上、尊重和保障人权、监督和制约公权、维护公平正义、构建社会秩序、促进人类和平、立足本国国情、法治文明互鉴。中国式法治现代化的特色在于坚持中国共产党领导、以人民为中心、全面依法治国、大国法治、赓续中华法治文明、面向全球化。共同特征和中国特色的完美结合构成了法治现代化的中国范式。

"中国式法治现代化"的语义和意义分析

对“中国式法治现代化”进行语义和意义分析,是深化、拓展和创新中国式法治现代化研究的基础性学理性创造性工作。以习近平新时代中国特色社会主义思想的世界观和方法论为指导,以习近平总书记的“中国式现代化理论”为研究范式,对“式”这一经典概念的本原语义和意义进行考察分析,对中国共产党人话语谱系中的“中国式”“中国式……”进行梳理分析,对“中国式现代化”这一科学概念和理论命题及其重大意义进行深度分析,对“中国式法治现代化”进行拓展研究,着力论述其作为法治现代化新范式的“资质”“条件”和“意义”。在上述语义和意义分析的基础上,本文提出了一个关于“中国式法治现代化”的初步定义。

习近平法治思想指导下国内法治与涉外法治的统筹推进——基于中国式现代化法治国家的构建视角

作为新时代习近平法治思想的重要组成部分,统筹推进国内法治与涉外法治是在准确把握国际国内两个大局的基础上,又立足法治中国建设的实践进程和面临的风险挑战,为更好地维护国家主权、安全和发展而提出的,对中国式现代化法治国家构建有着积极作用。既符合时代发展逻辑,更能加快法治中国建设步伐,有助于国际法治朝着良性轨道发展,是内蕴开放性、包容性和多元性理念的关键选择。统筹推进国内法治与涉外法治,应当在习近平法治思想指导下,以党的二十大精神为指引,以构建中国式现代化法治国家为出发点和落脚点,以厘清国内法治与涉外法治间的相互关系为基本逻辑,以明晰与完善国内国际双重法律规制为具体实践路径。不仅要重点解决国内法治与国际法治的良性对接问题,完善国内法律体系以应对国际法治变革,更要认真审视国际法律规范在我国域内的适用,积极推动国际法规则的发展演进。

有效降低全社会物流成本的战略考量

物流是实体经济的“筋络”,现代物流是国民经济的先导性、基础性、战略性产业,在现代化产业体系中占据重要地位。当前,我国现代物流发展形势向好,总体保持增长态势,政策环境持续改善,“通道+枢纽+网络”物流运行体系初具规模,一批具有竞争力的物流市场主体茁壮成长,创新驱动打造物流新质生产力,绿色低碳物流影响提升。2024年及未来一段时期,我国现代物流发展将呈现出一系列新趋势:一是大盘稳定,市场保持温和增长;二是结构调整,需求贡献持续分化;三是提质增效,物流降成本仍有空间;四是产业融合,全链条系统化整合;五是市场导向,规模化集约化发展;六是韧性安全,保供稳链更为迫切;七是设施联通,物流网络高效畅通;八是创新驱动,数字化转型提速;九是绿色低碳,物流社会价值提升;十是多方合力,行业共治统筹协调。但面对当前严峻的内外部形势和资源条件,由于我国经济回升向好基础尚不稳固,有效需求不足,社会预期偏弱仍将持续一段时期,经济下行压力依然较大,而生产流通环节降成本的空间已经不大,单纯依靠物流环节降成本的难度也越来越大,为进一步挖掘企业潜力,缓解经济压力,增强产业核心竞争力,促进企业降本增效,必须基于产业链供应链视角,结合经济结构、货物结构、产业布局调整,从全要素、全链条、全流程入手,推动产业链供应链深度融合,在平衡成本支出和服务收益的基础上,系统降低全社会物流成本。从认知层面看,降低全社会物流成本要提升三个认识、明确三大转变:一是降低物流企业成本的空间不大,降低全社会物流成本重在降低制造企业、商贸企业物流成本,即通过需求牵引降成本;二是降低物流服务价格的空间不大,降低全社会物流成本重在平衡成本支出和服务收益,通过提质增效降成本;三是降低单一物流环节成本的空间不大,降低全社会物流成本重在结合产业布局,通过结构调整来降成本。此外,从政策措施看,降低制度性交易成本的难度也在增大,要改革体制机制,加强多部门协调,从单一部门单一措施降成本向协同联动降成本转变。从实施层面看,降低全社会物流成本的路径主要有八条:一是推动物流全链条降成本;二是打造物流新模式降成本;三是促进物流结构性降成本;四是鼓励物流数智化降成本;五是支持物流网络化降成本;六是坚持物流标准化降成本;七是支撑物流国际化降成本;八是深化物流制度性降成本。

On the National Fitness Strategy in the Context of Completing the Building a Moderately Prosperous Society in All Respects

In the process of completing the building a moderately prosperous society in all respects,China has been paying increasing attention to the protection of human rights including various emerging human rights,with the human rights protection system in China being improved.being an integral part of sports rights,the national fitness strategy advocated and promoted by China is a manifestation of the importance attached to sports rights,one of the emerging human rights.And as an important part of sports rights,it not only has diversified institutional connotations,but is also an important measure for completing the building a moderately prosperous society in all respects.China has improved the quality and effectiveness of sports rights protection with the nationwide fitness strategy,expanded the idea for realizing sports rights with the"internet+National fitness"model,and driven the modernization of sports rights protection by means of intelligent national fitness programs.Those practices reflect a holistic and institutionalized response to the national decision of completing the building a moderately prosperous society in all respects and have contributed to completing the all-round construction of a moderately well-off society in China.

职业教育赋能中国式现代化建设的逻辑机理、现实困境与实践向度

职业教育作为链接技能型人才成长、推动应用型技术积累和涵育技能型社会形成的教育类型,在中国式现代化进程中发挥着人才基础、技术基础和教育基础等重要功能。然而,现阶段我国职业教育尚未构建起系统的产教融合一体化育人框架,尚未形成顺畅的科教融汇技术创新与转化体系,尚未搭建起科学适用的职普融通衔接体系,制约着职业教育赋能中国式现代化建设的水平。因此,在实践过程中,职业院校应与多方主体逐步构建协同育人框架,不断巩固和夯实技能型人才培养链条;与区域各类科学技术服务中心和企业搭建创新平台,引导应用型技术积累与创新转化,不断激活以职业院校为节点的创新链条;凝聚政府、企业、行业和职业院校等多方力量,培育涵盖个人发展和社会需求的优质职业教育供给体系,不断增强职业教育赋能中国式现代化建设的效度和广度。

Women’s Councils:A Practical Exploration on the Construction of Democracy, Autonomy and the Rule of Law at the Grassroots Level

The women’s councils are an innovation advocated by the All-China women’s federation for women’s participation in social management and grassroots democracy.They are a beneficial exploration for women to participate in public affairs according to the law in accordance with Article 2 of the Constitution of the People’s Republic of China,and are a model of"the combination of autonomy,rule of law and rule of virtue."The women’s councils have aroused the enthusiasm of women to participate in public affairs,stimulated their autonomous vitality and creativity,and helped to solve the problems of women’s lack of representation and voice in decision-making.The process of deliberation is also the process of developing the awareness of rights,rules,consultation ability,the concept of the rule of law and even thinking about the rule of law.The women’s councils not only help to protect the rights and interests of women and children and promote women’s development,but also has unique value in enriching grassroots consultative democracy,developing grassroots mass autonomy,building a society ruled by law and promoting the implementation of the Constitution.we should therefore fully affirm,support and perfect the women’s councils so as to make it long-term,standardized and institutionalized.