Hoi An Ancient Town in Vietnam is not only a UNESCO(United Nations Educational,Scientific,and Cultural Organization)World Heritage Site but also a convergence point of traditional and modern cultures.Throughout its hi...Hoi An Ancient Town in Vietnam is not only a UNESCO(United Nations Educational,Scientific,and Cultural Organization)World Heritage Site but also a convergence point of traditional and modern cultures.Throughout its historical transitions,the cultural heritage of Hoi An Ancient Town has been well preserved and developed,and the worship of Mazu,an essential component of Hoi An’s culture,is no exception.As far as is known,Hoi An in central Vietnam houses the most Mazu temples,including the Chung Wah Hall,the Guangzhou Assembly Hall,the Fujian Assembly Hall,the Teochew Assembly Hall,and the Hainan Assembly Hall,among others,with the Fujian Assembly Hall being the most vibrant center of Mazu worship.This study employs field surveys and literature research to explore the Mazu worship practices at the Fujian Assembly Hall in Hoi An,Quang Nam Province,Vietnam.展开更多
Regarding the Chan Buddhism lamp records from the Song Dynasty and starting from Jing De Zhuan Deng Lu,the category of“enlightened masters in Chan Buddhism”禪門達者was listed separately,meaning a separate category w...Regarding the Chan Buddhism lamp records from the Song Dynasty and starting from Jing De Zhuan Deng Lu,the category of“enlightened masters in Chan Buddhism”禪門達者was listed separately,meaning a separate category was established for eccentric monks who pretended to be crazy,had unknown inheritance and miraculous deeds,and were difficult to classify.The following lamp records named this category of eccentric monks as“sages”散聖,or“saints”應化聖賢,which constructed another historical genealogy for the special Chan Buddhism eccentric monks.Moreover,the early lamp records included mostly idiosyncratic mad monks from previous dynasties.Since the Southern Song Dynasty,Chan Buddhism historical materials included many sages from the current dynasty.Therefore,this study mainly examines how the genealogy of Chan Buddhism eccentric monks was constructed in Song Dynasty Chan Buddhism lamp records,including quotations,and organizes the images of eccentric monks in the Song Dynasty,as written in Chan Buddhism historical materials,in order that the meaning of existence of these enlightened masters,sages,saints,etc.,included in the genealogy of Song Dynasty eccentric monks in the history of Chan Buddhism can be reflected.展开更多
采用植被野外调查方法,结合黄河河道变迁及新旧黄河三角洲扩展过程,辨识了黄河三角洲不同地貌位置的植被类型,据此分析了黄河改道、三角洲扩展及人类土地利用活动对自然植被的影响;参考植被类型分布及遥感影像资料,评估并局部修订了黄...采用植被野外调查方法,结合黄河河道变迁及新旧黄河三角洲扩展过程,辨识了黄河三角洲不同地貌位置的植被类型,据此分析了黄河改道、三角洲扩展及人类土地利用活动对自然植被的影响;参考植被类型分布及遥感影像资料,评估并局部修订了黄河三角洲地区全球环境和可持续发展中心(center for sustainability and the global environment,SAGE)潜在植被数据.研究发现:1)黄河三角洲自然植被格局呈由内陆向海岸的“环扇状”分布,植被由内向外依次是落叶阔叶林、柽柳灌丛、芦苇和碱蓬草甸、荒漠;2)黄河改道对黄河三角洲自然植被的影响主要表现在新三角洲地区,新三角洲近黄河河道地区主要发育淡水植被景观,远离河道地区发育耐碱植被景观;3)人类土地利用活动对黄河三角洲自然植被影响存在沿海、内陆分异,内陆地区主要表现为人工植被代替自然植被,沿海地区主要表现为人工不透水面代替自然植被;4)SAGE潜在植被总体上反映了黄河三角洲植被空间分布格局,但部分地区与自然植被差异显著.修订后的潜在植被数据更好地体现了黄河三角洲植被类型分布差异和圈层演变特征,将为黄河三角洲人类-环境效应相关研究提供基础数据支持.展开更多
In the context of rural revitalization,people are re-examining the issue of creating the role of teachers as“new rural sages”.However,most of previous studies ignored the school organizational change in the process ...In the context of rural revitalization,people are re-examining the issue of creating the role of teachers as“new rural sages”.However,most of previous studies ignored the school organizational change in the process of reform.The planned happenstance suggests that teachers should maintain a positive mindset about the eventualities in their careers.Based on the organizational change theory,this paper gave some advice to help teachers in playing a role of new rural sages:①rooting in local culture and enhancing teachers’sense of belonging,②providing compensation for teachers in a targeted way,and③providing a comprehensive and objective evaluation mechanism for ensuring teachers’participation in social governance.展开更多
基金sponsored by the 2021 Research Project of Hainan Research Center for Applied Foreign Languages(HNWYJD21-05)by the Scientific Research Project of Hainan Higher Education Institutions(Hnky2023-20).
文摘Hoi An Ancient Town in Vietnam is not only a UNESCO(United Nations Educational,Scientific,and Cultural Organization)World Heritage Site but also a convergence point of traditional and modern cultures.Throughout its historical transitions,the cultural heritage of Hoi An Ancient Town has been well preserved and developed,and the worship of Mazu,an essential component of Hoi An’s culture,is no exception.As far as is known,Hoi An in central Vietnam houses the most Mazu temples,including the Chung Wah Hall,the Guangzhou Assembly Hall,the Fujian Assembly Hall,the Teochew Assembly Hall,and the Hainan Assembly Hall,among others,with the Fujian Assembly Hall being the most vibrant center of Mazu worship.This study employs field surveys and literature research to explore the Mazu worship practices at the Fujian Assembly Hall in Hoi An,Quang Nam Province,Vietnam.
文摘Regarding the Chan Buddhism lamp records from the Song Dynasty and starting from Jing De Zhuan Deng Lu,the category of“enlightened masters in Chan Buddhism”禪門達者was listed separately,meaning a separate category was established for eccentric monks who pretended to be crazy,had unknown inheritance and miraculous deeds,and were difficult to classify.The following lamp records named this category of eccentric monks as“sages”散聖,or“saints”應化聖賢,which constructed another historical genealogy for the special Chan Buddhism eccentric monks.Moreover,the early lamp records included mostly idiosyncratic mad monks from previous dynasties.Since the Southern Song Dynasty,Chan Buddhism historical materials included many sages from the current dynasty.Therefore,this study mainly examines how the genealogy of Chan Buddhism eccentric monks was constructed in Song Dynasty Chan Buddhism lamp records,including quotations,and organizes the images of eccentric monks in the Song Dynasty,as written in Chan Buddhism historical materials,in order that the meaning of existence of these enlightened masters,sages,saints,etc.,included in the genealogy of Song Dynasty eccentric monks in the history of Chan Buddhism can be reflected.
文摘采用植被野外调查方法,结合黄河河道变迁及新旧黄河三角洲扩展过程,辨识了黄河三角洲不同地貌位置的植被类型,据此分析了黄河改道、三角洲扩展及人类土地利用活动对自然植被的影响;参考植被类型分布及遥感影像资料,评估并局部修订了黄河三角洲地区全球环境和可持续发展中心(center for sustainability and the global environment,SAGE)潜在植被数据.研究发现:1)黄河三角洲自然植被格局呈由内陆向海岸的“环扇状”分布,植被由内向外依次是落叶阔叶林、柽柳灌丛、芦苇和碱蓬草甸、荒漠;2)黄河改道对黄河三角洲自然植被的影响主要表现在新三角洲地区,新三角洲近黄河河道地区主要发育淡水植被景观,远离河道地区发育耐碱植被景观;3)人类土地利用活动对黄河三角洲自然植被影响存在沿海、内陆分异,内陆地区主要表现为人工植被代替自然植被,沿海地区主要表现为人工不透水面代替自然植被;4)SAGE潜在植被总体上反映了黄河三角洲植被空间分布格局,但部分地区与自然植被差异显著.修订后的潜在植被数据更好地体现了黄河三角洲植被类型分布差异和圈层演变特征,将为黄河三角洲人类-环境效应相关研究提供基础数据支持.
基金Sponsored by Research and Practice Project of Promoting High-quality Development of Basic Education through“New Normal Schools”Construction in Guangdong ProvinceKey Scientific Research Platforms and Projects for Ordinary Universities from Department of Education of Guangdong Province in 2022(Key Project of Science and Technology Serving Rural Areas)(2022ZDZX4058).
文摘In the context of rural revitalization,people are re-examining the issue of creating the role of teachers as“new rural sages”.However,most of previous studies ignored the school organizational change in the process of reform.The planned happenstance suggests that teachers should maintain a positive mindset about the eventualities in their careers.Based on the organizational change theory,this paper gave some advice to help teachers in playing a role of new rural sages:①rooting in local culture and enhancing teachers’sense of belonging,②providing compensation for teachers in a targeted way,and③providing a comprehensive and objective evaluation mechanism for ensuring teachers’participation in social governance.
