Study on Original Ecological Tridimensional Slope Vegetation

No matter from the perspective of slope protection, landscape effect and construction cost, or from the perspective of ecological benefit, the development of original ecological tridimensional vegetation has become the inevitable trend for slope vegetation in pursuit of protecting ecological condition, decreasing soil erosion, maintaining ecological balance and beautifying environment of slope. The concept of original ecological tridimensional slope vegetation is proposed in this paper, and the original ecological tridimensional slope vegetation is studied through theoretical analysis and experiments. Specifically, the mechanical effect of slope vegetation in reinforcing the cohesion and shear strength of soil mass is firstly discussed, and then experiments are performed to study the water interception and containing function of slope under various vegetation conditions. Moreover, the relation between soil moisture and cohesion, the relation between root distribution density and cohesion, and the relation between root distribution density and soil shear strength are also studied based on experiments.Finally, based on field observation, the soil erosion states of slope under various vegetation conditions are comparatively studied. It is found that the original ecological tridimensional slope, which combines grass,shrub and tree, can generate comprehensive slope protection effects, and hence strengthen the slope protection ability and bring multiple slope protection benefits. Thereby, the theoretical foundation for developing original ecological tridimensional slope vegetation is established.

Exploring Regional Ecological Cultures in the Upper Reaches of the Yellow River in the Ming and Qing Dynasties from the Perspective of "Top Eight Views"

By studying typical "Top Eight Views" in cities like Xining,Lanzhou and Yinchuan in the upper reaches of the Yellow River,mountain and water landscapes in the study area were analyzed in terms of natural ecology;bridges,canals,ferries,pavilions,mansions,towers,temples,historical sites,production and living landscapes were analyzed in terms of humanistic ecology.On this basis,"Top Eight Views" in the upper reaches of the Yellow River were compared and the following conclusions obtained:mountain landscapes were distributed in the whole region,waterscapes unevenly valued in different cities,bridges,canals and ferries mostly located in Ningxia,temples commonly found in all cities,garden arts introduced into cities,traditional cultures carried forward by historical relics.Then the relationship between "Top Eight Views" and regional eco-cultures was analyzed,and it was proposed that humanistic and cultural connotations of these "Top Eight Views" contributed a lot to beautifying urban environment,satisfying needs of the locals' spiritual life,carrying forward local history and culture,enriching urban cultural connotations,expanding living spaces of local residents and improving integrated functions of cities."Top Eight Views" culture complied with the construction gist of urban ecological cultures,and was of great referential value for the construction of urban ecological cultures in the upper reaches of the Yellow River,and also the healthy,scientific and sustainable development of local cities.

Architectural Idea of "Panoramic View" and "Ecological" Landscaping Consciousness in Yanshan Garden

WANG Shi-zhen,the scholar in Ming Dynasty,has been studied by followers of many generations.His remarkable achievements in literature,history,painting and even opera have been much learnt,but his contributions to gardening have been rarely mentioned.Thus Yanshan Garden as the material carrier of WANG's gardening achievements is worthy of further study.Yanshan Garden is the representative of private gardens owned by scholars and officials in Ming Dynasty,enjoying the fame of "City Forest".Either from garden construction,including natural landscapes,architectural landscapes as well as animal and plant landscapes,or from gardening thoughts and theories,Yanshan Garden has its own outstanding and particular features.Through reviewing On Yanshan Garden,this study elaborated the architectural idea of "panoramic view" and "ecological" landscaping consciousness in Yanshan Garden,which supplemented the blank page in this field and provided support for future studies.

On the Four Dimensions of Xi Jinping’s Ecological View

Since the 18th CPC National Congress,the Party Central Committee with General Secretary Xi Jinping as the core has been committed to the construction of ecological civilization,scientific and in-depth understanding of the law of human and economic and social development,creatively proposed a series of new strategies,and has formed a comprehensive and systematic Xi Jinping’s ecological view.The basic connotation is:adhering to the ecological economic view of green development,focusing on the domestic and international ecological political view,constructing an ecological cultural view in harmony between man and nature,and an ecological social view unifying environmental protection and people’s happinesses.Xi Jinping’s ecological view is the inheritance and development of Marxist ecological theory,the enrichment and perfection of theoretical system of socialism with Chinese characteristics (SCC),the new understanding of the laws governing the development of human civilization,the important content for the Chinese dream,and an action to build a beautiful China,thus contributing Chinese wisdom to global ecological governance.

On “Native Ecological View” of Suzhou Classical Gardens

On the basis of reviewing and concluding relevant data, and construction practices of eco-garden city, origination, theoretic foundation and structural model of "native ecological view" of Suzhou classical gardens were analyzed comprehensively.

Research on Educating College Students’ Ecological Values from the Perspective of Marxist Ecological View

The Marxist ecological view suggests a dialectical relationship between humans and nature.Only by integrating the initiative of human beings with developing laws of the nature,can we achieve the harmonious coexistence and development of humans and nature.From the perspective of Marxist ecological view,colleges should strengthen the education of college students’ecological values and guide them to have a deeper command of the true nature of Marxist ecological view.The author explores and analyzes the Marxist ecological view,and come up with an effective strategy for teaching college students’ecological values under the Marxist ecological view,hoping to help college students develop correct ecological values.

A Comparison of Antoinette’s and Rochester’s Incompatible Ecological Views in Wide Sargasso Sea

In recent years,themes about ecology and nature have gained much attention from scholars and critics at home and abroad.These themes can also be reflected in Jean Rhys’s Wide Sargasso Sea.To reveal the theme of ecology and nature in this novel,this thesis manages to explore the differing views Antoinette and Rochester hold and make a comparison between their eco⁃logical views by analyzing the way they treat animals and their standpoints about the relationship between human and nature in the light of Ecolinguistics.It finds out that Antoinette’s positive and harmonious ecological view is incompatible with Rochester’s neg⁃ative and indifferent one.This thesis hopes to provide a new perspective for studying this novel and to dig out the ecological mean⁃ing of it.

Harmonization and Unification: Ecological View of Nature in Wordworth's Poem——Taking “Nutting” for Example

William Wordsworth,as the representative poet of the romanticism,plays an important role in the history of the EnglishLiterature and is considered an ecological poet.He pursues the harmonious and unified relationship with man and nature,and con-tributes to the development process of the social.Taking the poem"Nutting"for example,Wordsworth’s ecological view of natureand its reasons,and the realistic significance of his view on nature to the modern world,especially under the background of the ad-vocacy of the community of destiny of human beings,will be explicated and analyzed.

Relationship between Rice Cultural Diversity and Ecological Environment in Yunnan Province of China

[Objective] This paper aims to confirm that Yunnan is one origin center of rice and human in the world.[Method] The complicated and unique ecological environment in Yunnan makes Yunnan Province the largest center of genetic diversity and cultural diversity of rice and human being as well as the cradle of human childhood.[Result] The genetic diversity and cultural diversity of rice and human being is closely related to the ecosystem diversity.Rice civilization in Yunnan can be divided into four types,including the diversity center region of rice civilization in southwestern Yunnan,diffusion region of rice civilization of Hani-Zhuang in southern Yunnan,rice civilization region of water-drought rotation in central Yunnan and poverty region of rice civilization in northern Yunnan.Southwestern Yunnan is not only the center of genetic ecological diversity and rice cultural diversity,but also the center of origin and diversity of crop genetic diversity.It is not only a transitional region among East Asia continent,South Asian sub-continent and Indo-China Peninsula,but also a core integration area of Chinese culture,Indian culture and Mid-south Peninsula culture which all merge with the local culture.[Conclusion] Yunnan is one common sphere where the origin of human evolution is closely related to the origin of rice evolution.

Low-carbon and Energy-saving Designs Preserving Primitive Ecological Conditions——With the Planning of Ancient Banyan Park in Mengshan County,Guangxi,China as a Case Study

It was proposed that park planning should be based on local economic development,should focus on the preservation of primitive ecological conditions and the application of low-carbon and energy-saving concepts.The planning of Ancient Banyan Park in Mengshan County by following the principles of respecting local history and culture,improving functions and supporting facilities,human-centered,overall planning and all-around consideration,respecting characteristics of the local area(the planning site),satisfying operation requirements of the park,applying low-carbon and energy-saving concepts,and avoiding over-engineering,aimed at protecting natural images of the park,primitive history,culture and characteristics of the local area and providing a space for local residents' various activities.Modern aesthetic forms were combined,cultural connotation of natural environment stressed to build a landscape space system of the Ancient Banyan Park that matches well with environment of the planning site.The park was designed into 4 functional areas:sport area,fitness plaza area,garden recreational area and ancient banyan cultural area.Different functions of these subareas were taken into consideration to create conservation-minded garden landscapes which were both independent and unified.

Five Dialectics of Xi Jinping's Theory on Ecological Progress

Xi Jinping's theory on ecological progress expands and deepens Marx's views on ecology and spells out the five dialectics between economic development and ecological conservation, the will of the nation and the will of the people, Chinese characteristics and global approaches, cultural concepts and institutional design, as well as the community of life and the community of shared future for mankind. It carries significance for our time and is weighted with theoretical value. At this stage, learning and studying the dialectics and value orientation of Xi Jinping's theory on ecological progress offers scientific guidance and value-based directions for China's efforts to promote an ecological civilization.

论习近平生态文明思想的政治维度的特质及其当代价值

习近平生态文明思想的政治维度建立在马克思主义关于人与自然关系的思想上,一方面,强调生态文明建设必须坚持中国共产党的领导和中国特色社会主义制度,构成了其政治维度的逻辑起点;另一方面,要求转换传统的以牺牲环境为代价换取经济增长的发展观,代之以“绿水青山就是金山银山”的生态发展观,强调要正确处理经济发展与生态环境之间的辩证关系。这一重要思想,超越了西方生态思潮中单纯“德治主义”和“技术主义”的生态治理观,提出了“德法兼备”的社会主义生态治理观,并要求树立科学的发展观、政绩观和建立严格的生态环境保护评价体系、追责制度。习近平生态文明思想的政治维度的特质,在于坚持生态文明思想的哲学文化维度、经济维度、社会维度和政治维度的有机统一,超越了西方生态思潮在理论基础和价值取向上的缺陷,实现了人类生态文明思想史上的革命性变革,无论是对于正确把握生态文明的本质,还是对于走好中国生态文明发展道路和推进生态文明建设,都具有重要的价值。

A Comparative Analysis of the Origin and Formation Between Chinese Characters and English Alphabets

This research is based on the framework of social constructivism,utilizing the principle of Human Universals as a methodology to compare the similarities and differences between the ideation and formation methods of Chinese characters and English alphabets.Through comparative analysis of the ideation of English letters(pictogramme)and the origin of Chinese characters,known as the"Six Categories Theory,"we discover their alignment in terms of social,traditional,and cultural aspects.This suggests that different ethnic groups share common features in terms of life experience,learning cognitive development,and thinking habits.This study also finds that the origins of English letters and Chinese characters share similar linguistic features in their methods of constructing letters/characters,such as pictographic,ideographic,and semantic characteristics.Exploring these commonalities contributes to promoting learning and communication between Chinese and English characters.Additionally,by focusing on socio-cultural aspects,traditional customs,and cognitive learning,this study aims to break away from the traditional linguistic research approach that solely focuses on language differences.This provides a broader perspective and richer dimensions for Chinese and English language learning,facilitating the development of cross-linguistic and cross-cultural communication.

生活者视角下村民参与生态治理多维机制构建——基于内蒙古B嘎查草原生态补偿实践

目前在北方草原牧区广泛推行实施的生态补偿政策仍延续以往政府主导、自上而下的管理模式。在此政策驱动下,当地居民的主体性、参与性和积极性缺乏有效发挥渠道,客观上影响了基层农牧区经济—社会—环境协调发展。本研究首先立足位于科尔沁沙地西北边缘的西辽河流域环境实践,运用生活环境主义理论,较为全面地剖析生态补偿政策所面临的难题及其社会根源;其次较为深刻地探讨在实现生态修复与乡村振兴双重目标下,通过激活重塑,创建现代共治共享多民族本土知识体系的重要性;最后力求深入探索政府主导、社区主位、村民主体的参与式多维机制构建的内在逻辑及技术路径。

河流伦理的三个维度:理论渊源、文化积淀与历史实践

河流伦理虽是针对当下的河流问题提出的,但应把其放在历史的脉络、逻辑中加以理解及建构,即在马克思主义理论渊源、传统文化以及历史实践等三个维度加强建构。深入挖掘马克思主义生态观与河流伦理的逻辑关联,将有助于进一步完善河流伦理的理论基础;深入汲取传统文化中的智慧结晶,丰富河流伦理的文化蕴含与中国智慧;充分、系统地总结、汲取历史上的水利经验和教训,既是构建河流伦理的必要组成部分,又有助于为具体的实践提供历史镜鉴。如此,才能把河流伦理做实、做厚、做通,做成体现中国立场、中国智慧、中国价值的理念、主张、方案,为促进人类认知观念的转变、构建人与自然和谐共生的地球家园贡献力量。

新时代生态文明教育的背景、使命与展望

生态文明教育是在中国式现代化建设全面推进的大背景下不断发展的,它要求以习近平生态文明思想为根本遵循,并贯彻在生态思想教育、生态政治教育、生态道德教育之中。构建以促进人与自然和谐共生的现代化为目标的新时代生态文明教育,其使命为以社会主义生态文明观引导个人生态观念的改变,以“生活化”的教育方式促进个人生活方式的绿色化发展,以生态文明教育创设人与自然和谐共生的生态文化。生活化和数字化是生态文明教育的必然转向,社会化是生态文明教育的最终指向。生态文明教育的持续创新与深化实践必将为中国式现代化建设贡献力量,推动形成人与自然和谐共生的现代化新模式。

中国艺术的起源和文明的光耀

中国古老的天文学建构出中华宇宙观及礼仪制度,在文明的光耀中艺术由此起源。在科学认知与把握天地宇宙规律的基础上,远古人类社会的礼仪制度建立,即宇宙观的确立便是文明的产生。这也决定了中国艺术的起源,即艺术起源于中国古老的天文学。中国考古学给出的证据是文明化的物质形态,如岩画、陶器、刻符(文字)、玉器、图纹、陶石人像等,这些是中华文明产生的物质史证。书画同体证明的是绘画与文字是分殊同宗的两条支流,其依然起源于中华远古人类对宇宙规律的把握和运用。此后,中国艺术观依然反映了远古建立的宇宙观或时空观。

马克思主义生态政治学视域下习近平生态文明思想的原创性贡献

西方生态政治学是特定西方语境下政治社会变革和学术话语塑造的结果,马克思主义生态政治学破解了西方生态政治学对生态政治现象的意识形态遮蔽,是一种兼具科学性与意识形态性的知识体系。习近平生态文明思想基于新时代中国特色社会主义生态文明建设的实践经验提出诸多新思想新观点新论断,以一系列原创性成果促进了马克思主义生态政治学中国化时代化理论创新,充分彰显出构建中国自主生态政治学理论的自信与自觉。其原创性贡献表现为:在社会主义原则下推进生态文明建设,深刻揭示了生态政治的本质规定;坚持党对生态文明建设的全面领导,牢牢把握了生态政治的根本保证;紧紧依靠人民群众的力量推进生态文明建设,准确界定了生态政治的实践主体;始终坚持将生态文明建设作为“国之大者”,科学谋划了生态政治的战略布局;共谋全球生态文明建设,拓宽了生态政治的全球视野。从学术史层面梳理习近平生态文明思想对马克思主义生态政治学的原创性贡献,可以为当下理解和把握习近平生态文明思想的鲜明政治品格提供学理支撑,并推动生态政治学“从西方到东方”的研究转向。

从信息到生态:融入AIGC的反馈素养与教学意涵

AIGC的强认知性、高通用性、智能涌现等能力为提高教学反馈效果带来了新机遇,这就有必要重新审视反馈实践及反馈素养的内涵。本研究通过综述国内外教学反馈领域的337篇高质量文献发现,教学反馈在认识论层面经历了从“信息观”“过程观”再到“生态观”萌生的发展过程;在本体论层面经历了从“反馈即告知”到“反馈即对话”的过程;反馈素养内涵也由早期个人认识论下的“个人心理特质”嬗变为公共认识论下的“社会情境实践”。基于对反馈历史和走向的梳理,本研究以新物质主义理论为观照,构建了融入AIGC的多主体纠缠互塑的反馈生态模型,来表征AIGC对反馈系统的重构。该模型具有意义性、意向性、超越性和共生性等特征,揭示了“反馈即学习”的新本体论和反馈素养新意涵。反馈生态观及反馈素养新意涵,为设计和实施更加有效、包容、创新的反馈实践提供了新视角。