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“Neo-Confucian(ism)”概念的翻译、流传与阐发——以冯友兰的学术生涯为中心
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作者 连凡 《北京社会科学》 北大核心 2024年第2期44-54,共11页
冯友兰在美国留学期间(1920-1923)使用并阐发了西方创造的“Neo-Confucian(ism)”概念,回国后(1924-1926)首次将其翻译为中文“新儒家(学)”概念。其后由于建构宋明儒学史的需要,加上“新儒学”概念意义的不确定性,1932年底以后,冯友兰... 冯友兰在美国留学期间(1920-1923)使用并阐发了西方创造的“Neo-Confucian(ism)”概念,回国后(1924-1926)首次将其翻译为中文“新儒家(学)”概念。其后由于建构宋明儒学史的需要,加上“新儒学”概念意义的不确定性,1932年底以后,冯友兰在其中论著中转而使用包括程朱理学与陆王心学在内的传统“道学”概念来指称宋明新儒学。但李石岑(1926)、谢扶雅(1928)、陈寅恪(1934)等人都在冯友兰的影响下使用了这一概念。20世纪40年代以后,“新儒家(学)”概念又被用来指称现当代等其他时代的新儒家(学),标志着这一概念在当时国内学术界通行起来。20世纪50年代前后,卜德翻译冯友兰的《中国哲学简史》《中国哲学史》等论著的流行,又促进了“Neo-Confucian(ism)”概念的普及。在“Neo-Confucian(ism)”概念的传播及阐发过程中,继承宋明新儒学并倡导返本开新的海内外现代新儒家(以冯友兰、狄百瑞为代表)起到了关键作用。 展开更多
关键词 宋明新儒家 道学 冯友兰 《中国哲学史》
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The Positive Significance of Confucian Civilization in Peace Building
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作者 PU Jingxin ZHENG Hongju 《International Relations and Diplomacy》 2024年第1期18-25,共8页
The Confucian emphasis on benevolence and empathy can be applied in conflict resolution processes.When parties in conflict embrace these values,it becomes easier to find common ground,compromise,and work towards peace... The Confucian emphasis on benevolence and empathy can be applied in conflict resolution processes.When parties in conflict embrace these values,it becomes easier to find common ground,compromise,and work towards peaceful solutions.Confucian civilization,with its emphasis on ethics,harmony,and diplomacy,offers valuable contributions to peace-building efforts in the contemporary world.By promoting virtuous leadership,fostering cross-cultural understanding,and emphasizing ethical governance,Confucianism can play a positive role in achieving and maintaining global peace.Confucianism continues to exert significant influence in the contemporary world,particularly in the context of peace-building efforts.This article explores the positive significance of Confucian civilization in contributing to peace-building endeavors globally. 展开更多
关键词 confucian civilization confucianism BENEVOLENCE peace-building HARMONY cross-cultural understanding
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Impact of Confucianism on Chinese Urban Landscape Design 被引量:1
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作者 李曼 《Journal of Landscape Research》 2010年第1期36-40,共5页
After 2 000 years' development, many essences of Confucianism have been integrated into the Chinese ideological concept, thinking way and value orientation, influencing the social development. Based on the idea of... After 2 000 years' development, many essences of Confucianism have been integrated into the Chinese ideological concept, thinking way and value orientation, influencing the social development. Based on the idea of 'people-oriented', this research discusses the impact of Confucianism on urban landscape design from the perspectives of 'Harmony between Heaven and Man', the Doctrine of the Mean, aesthetic principle, 'Courtesy Rule' and compatibility. It tries to provide theoretical basis for the design ideas of architecture elements in urban landscape. 展开更多
关键词 confucianism PEOPLE-ORIENTED URBAN LANDSCAPE design
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翻译、流传与阐发——冯友兰与“Neo-Confucian(ism)”概念 被引量:1
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作者 连凡 《上海交通大学学报(哲学社会科学版)》 北大核心 2023年第11期123-138,共16页
冯友兰在留美期间(1920—1923)吸收了西方“Neo-Confucian(ism)”概念,回国后(1924—1926)最早将其翻译为中文“新儒家(学)”,指出宋明新儒学受佛道影响在本体工夫论上与先秦儒家不同,但在人生观上一致。随后李石岑(1926)、谢扶雅(1928... 冯友兰在留美期间(1920—1923)吸收了西方“Neo-Confucian(ism)”概念,回国后(1924—1926)最早将其翻译为中文“新儒家(学)”,指出宋明新儒学受佛道影响在本体工夫论上与先秦儒家不同,但在人生观上一致。随后李石岑(1926)、谢扶雅(1928)、陈寅恪(1934)等人也阐发了“新儒家(学)”概念,从而使其成为流行的学术名词。虽然由于构建中国哲学史概念体系的需要,加上“新儒学”概念意义的不确定性,1932年底以后,冯友兰在其中文论著中转而使用包括程朱理学与陆王心学在内的“道学”概念。但卜德又将冯友兰论著中的“道学”翻译为“Neo-Confucian(ism)”,从而促进了其在学术界的传播。随后以狄百瑞为首的哥伦比亚学派致力于阐发宋明新儒学的现代价值,又进一步促进了这一概念在海内外的普及。 展开更多
关键词 宋明新儒学 冯友兰 道学 哥伦比亚学派 狄百瑞
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Solving the Century Problem“Modern Transformation of China’s Traditional Confucianism”—A Mistake-Tolerant Democracy Perspective 被引量:5
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作者 ZHOU Zhifa 《Journal of Philosophy Study》 2019年第5期271-286,共16页
The reason why Chinese scholars cannot bridge between Confucianism and democracy as a century problem since 1920s is that liberal democracy has two fundamental defects:Human beings born with wisdom have known rights b... The reason why Chinese scholars cannot bridge between Confucianism and democracy as a century problem since 1920s is that liberal democracy has two fundamental defects:Human beings born with wisdom have known rights before entering societies,which is contrary to Confucianism;separation between politics and religions has led to religious ceremony of confession far away from politics.Mistake-tolerant democracy whose right theory is the right to trial and error as an original right and mutual empowerment theory can overcome above defects.Liberty is divided into the right to trial and error as an original right in innovative fields which can be transferred by contract and unalienable liberties in non-innovative ones.The spirit and behavior of self-criticism to people like confession is a virtue which meets Confucian moral requirements of becoming a Saint and politician’s obligation required in mistake-tolerant democracy,which can solve the century problem at utmost. 展开更多
关键词 confucianism Neo-confucians right to trial and error mutual EMPOWERMENT theory mistake-tolerant DEMOCRACY LIBERAL DEMOCRACY
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Ezra Pound's Conversion to Confucianism 被引量:2
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作者 TAN Xiao-cui 《Journal of Literature and Art Studies》 2014年第3期165-173,共9页
The paper aims to explore Pound's early discovery of Confucianism and his conversion to Confucianism. Pound's interest in Confucianism coincided with the time when Christianity, already "contaminated" by "histori... The paper aims to explore Pound's early discovery of Confucianism and his conversion to Confucianism. Pound's interest in Confucianism coincided with the time when Christianity, already "contaminated" by "historical diseases" in Pound's view, could not offer a valid vision by which to guide the spiritual life, resulting in losing self in a modem society. Pound discovers three main deficiencies of Christianity: lack of respect for individuality, the decline of ethics, and open attack upon nature, which could not provide solutions to Western problems. Pound turned to Confucianism to search the existence of modem man in the face of society, and nature, which results in Pound's Confucian medicine to cure Western moral obtuseness. 展开更多
关键词 Ezra Pound confucianism CHRISTIANITY CONVERSION
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The Truth Cannot Departs From the Human Nature——On the Status Quo of Translation of The Analects and the Spread of the Confucianism
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作者 肖瑶 《海外英语》 2012年第14期163-164,共2页
Confucius'doctrines had great influence on Chinese history.Han Wudi rejected other schools of thoughts but held Confucianism in esteem and so its leading position in Chinese history was established.Its influence w... Confucius'doctrines had great influence on Chinese history.Han Wudi rejected other schools of thoughts but held Confucianism in esteem and so its leading position in Chinese history was established.Its influence was so extensive in China that the Analects of Confucius is indispensable even now,either for studies on Confucius himself or for studies in Chinese history.For thousands of years,Confucianism has exerted a far-reaching influence on Chinese society,culture and on the Chinese psychology.Its influence has extended abroad and Confucianism has held a leading position in the world. 展开更多
关键词 CONFUCIUS The Analects confucianism TRANSLATION SP
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Obligation Orientation and Right-Based Principle——The Difference between Chinese and Western Legal Culture Influenced by Confucianism and Christianity
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作者 姜培茹 《海外英语》 2012年第11X期181-182,共2页
As an important part of cultural and ideological progress construction,the improvement of Chinese modern legal system has become a keynote in the process of constructing the harmonious society in China.In the course o... As an important part of cultural and ideological progress construction,the improvement of Chinese modern legal system has become a keynote in the process of constructing the harmonious society in China.In the course of the development of Chinese legal system,transplanting from western legal culture is becoming a trend.Therefore,it is necessary to study the difference between Chinese and western legal culture and its influencing elements so as to provide a cultural basis for this transplant.As for cultural factor,Confucianism is the dominated thoughts in traditional Chinese history and Christianity occupies the same place in western culture,accordingly,their influence on the difference between Chinese and western legal culture is great.This paper discusses the difference of the obligation orientation and right-based principle between Chinese and western legal culture influenced by Confucianism and Christianity aiming at provide some important inspirations for the transplant of western legal culture in improving Chinese modern legal system. 展开更多
关键词 confucianism CHRISTIANITY difference LEGAL culture
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Anti-Confucianism:The Formation Process and the Ideology Essence of the Cultural Policy of the Taiping Heavenly Kingdom 被引量:1
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作者 LIU Chen 《Cultural and Religious Studies》 2022年第5期219-225,共7页
The“anti-Confucianism”constituted the main feature of the cultural policy of the Taiping Rebellion.However,the anti-Confucianism movement of the Taiping Rebellion was mainly in form rather than in content,and mainly... The“anti-Confucianism”constituted the main feature of the cultural policy of the Taiping Rebellion.However,the anti-Confucianism movement of the Taiping Rebellion was mainly in form rather than in content,and mainly in action rather than in thought,which manifested itself in a policy of banning and destroying the physical forms of Confucian memorial tablets,Confucian temples,and Confucian classics.The core elements of Confucianism were all inherited and retained by Hong Xiuquan,who was committed to subverting Confucius’position as the cultural authority of Chinese society,so Confucianism,together with Christian thought and folk religious thought,constituted the main source of the ideology of the Taiping Rebellion.It was the influence of Confucianism and folk religious thought on Hong Xiuquan that gave the idea of worshipping God a localized character and made a new type of religion that combined Chinese and Western elements.The“anti-Confucianism”was mostly based on an irrational political movement,and the Taiping Rebellion never criticized the doctrine of Confucius and Mencius from a theoretical point of view.Thus the political submission of civil society to the Taiping Rebellion hardly rose to the level of political identification.Cultural antipathy,to some extent,led to the eventual defeat of the Taiping Heavenly Kingdom. 展开更多
关键词 the Taiping Rebellion ANTI-confucianism worshipping God confucian culture
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Confucianism is a Philosophy Rather than a Religion
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作者 冯丽平 GOU Lin 《海外英语》 2016年第9期158-159,共2页
The Chinese Recorder, a journal produced by the Protestant missionary community in China, enjoyed a run of seventytwo years in which Confucianism was regarded as a religion by many missionary scholars. But is Confucia... The Chinese Recorder, a journal produced by the Protestant missionary community in China, enjoyed a run of seventytwo years in which Confucianism was regarded as a religion by many missionary scholars. But is Confucianism a religion or a philosophy? There are different ideas in present literatus. This study attempts to prove that Confucianism is not a religion by distinguishing the definitions of religion and Confucianism and comparing them, and further points out that Confucianism is a philosophy. 展开更多
关键词 confucianism PHILOSOPHY RELIGION
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A Preliminary Study of Confucianism and Its Impact on the Political Culture of the Mongol-Yuan Period
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作者 郭晓丽 Guo Xiao 《孔学堂》 2016年第1期4-14,共11页
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中学西传的典型个案:19世纪“儒教”(Confucianism)一词的发明
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作者 田海 施晔 《上海师范大学学报(哲学社会科学版)》 CSSCI 北大核心 2016年第4期67-75,87,共10页
"儒教"(Confucianism)一词在西方的发明,不仅受到17、18世纪耶稣会士所造词类的影响,而且也受到发明者自身宗教经历的影响。19世纪的传教士身处中国更广阔的宗教、社会语境中,能看到一个更完整的宗教活动的多棱面,故多将儒教... "儒教"(Confucianism)一词在西方的发明,不仅受到17、18世纪耶稣会士所造词类的影响,而且也受到发明者自身宗教经历的影响。19世纪的传教士身处中国更广阔的宗教、社会语境中,能看到一个更完整的宗教活动的多棱面,故多将儒教视为一种宗教文化,并将之建构为一个宗教范畴。20世纪,中国原有的宗教语境被破坏殆尽,在中国国内,科举的废除使祭孔的意义流失大半,到"五四"时期,儒教被视作导致中国积贫积弱的罪魁祸首;在欧洲,中国研究的新主流方法是经籍研究影响下的文献学研究方法,将儒教作为宗教文化的看法在这一环境中难以生存。这些因素导致了建构儒教的方式在整个20世纪的根本变化,即将儒教视作一种哲学而建构。但是,这些新的叙事却远离了历史的实际,与中国思想的发展史相去甚远,与历史上儒家宗教文化存在的实际情形也大相径庭。 展开更多
关键词 儒教 宗教 哲学 田野调查 宗教语境
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创新与宇宙论:“(Neo-)Confucianism”一词早期的用法 被引量:10
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作者 《湖南大学学报(社会科学版)》 CSSCI 北大核心 2020年第3期29-34,共6页
宋代“道学”的成员,历代有不同的称呼,如中文“程朱学派”“理学家”“今儒”“新儒家”,或外文“Neo-Confucians”,但是都与“道学”原义有所不同。文章探讨西方“Confucian”“Confucianism”“Neoconfucian”“Neoconfucianism”等... 宋代“道学”的成员,历代有不同的称呼,如中文“程朱学派”“理学家”“今儒”“新儒家”,或外文“Neo-Confucians”,但是都与“道学”原义有所不同。文章探讨西方“Confucian”“Confucianism”“Neoconfucian”“Neoconfucianism”等用语在17到19世纪文献的发展,包括其学术背景与原先的用意。这些用语大部分可以找出比目前所知更早的出处,有时候超过一百年。另外可以看到这些术语刚开始有着比较负面的涵义,而后来才成为正面的用语。同时可以从中探究欧洲学者从17到19世纪对宋明道学家的看法及其变化,以此反思这些用词在现代的意义与使用的恰当性。 展开更多
关键词 道学 程朱学派 新儒学 西方汉学史
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The Images of Confucianism Constructed by Europe in the Sixteenth to Nineteenth Centuries
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作者 Zhang Yanchao 《学术界》 CSSCI 北大核心 2018年第2期256-270,共15页
This paper is a historical survey of western construction of the images of Con-fucianism ranging from the sixteenth century to nineteenth century. The historical process ofWestern version of Confucianism originally wa... This paper is a historical survey of western construction of the images of Con-fucianism ranging from the sixteenth century to nineteenth century. The historical process ofWestern version of Confucianism originally was traced back to European missionaries, whoplayed crucial role in collecting Confucian primary sources and praising the ethical and socialvalues of Confucianism. Inspired by the primary sources of Confucianism, Enlightenmentscholars represented the image of Confucianism as romanticized ideal of natural theory andpractical morality for European culture. However, western' s imagination of Confucianism inthe nineteenth century shifted from a cultural and political ideal to childish and static traditioninferior to European culture, as emphasized in Hegel and Herder' s works. All these Westernimages of Confucianism illustrate the historical expressions of European self - presentation,self- confirmation and self- criticism. 展开更多
关键词 the IMAGES of confucianism european missionaries ENLIGHTENMENT SCHOLARS Johann HERDER and HEGEL
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Confucianism versus Individualism: A Cross-cultural Comparison of Nurturing and Schooling between China and the United States 被引量:1
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作者 Ziyu Yang 《Sino-US English Teaching》 2005年第12期57-60,共4页
family and school are two significant institutions of human society, involving two important phases, i.e., nurture and schooling. A study of how these two phases progress in China and in the United States would help u... family and school are two significant institutions of human society, involving two important phases, i.e., nurture and schooling. A study of how these two phases progress in China and in the United States would help us to get a glimpse of the cultural differences bctween the two countries. Whereas Confucian traditions still strongly influence present-day China, individualism prevails in American society. 展开更多
关键词 nurture family schooling confucianism individualism
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Differences of Confucianism and Individualism on the Development of Chinese and American Personalities
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作者 巢玥 《语言与文化研究》 2015年第1期128-136,共9页
Different personalities are shaped by different cultures.Chinese Confucianism and American Individualism took totally different developing routes.Understanding and contemplating their differences in personality can gr... Different personalities are shaped by different cultures.Chinese Confucianism and American Individualism took totally different developing routes.Understanding and contemplating their differences in personality can greatly enhance inter-cultural communication between these two countries.Based on the present researches and studies,this paper discusses the differences and current situation of Chinese and American personalities.Relevant suggestions are initiated aiming at learning from each other’s strong points and bridging the gap as to enhance the development of healthy personality and harmonious world. 展开更多
关键词 CHINESE confucianism AMERICAN INDIVIDUALISM PERSON
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Ecotourism and environmental ethics: Based on Chinese Confucianism and Taoism philosophy
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作者 HUANG Jun JIA Yu +2 位作者 GUI Mei LUO Peng-ting CAO Chen 《Ecological Economy》 2016年第1期58-62,共5页
Based on traditional Chinese philosophy, we study the modern eco-tourism and environmental ethics and its implications. Firstly, the eco-tourism and environmental ethics were defi ned; Secondly, the Chinese philosophy... Based on traditional Chinese philosophy, we study the modern eco-tourism and environmental ethics and its implications. Firstly, the eco-tourism and environmental ethics were defi ned; Secondly, the Chinese philosophy of Confucianism and Taoism related to the concept of eco-tourism and environmental ethics were reviewed; Finally, we provide implications to the practitioners and experts of environment in China. 展开更多
关键词 confucianism TAOISM ECOTOURISM ENVIRONMENTAL ETHICS
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Analysis on Employee Motivation Management of Haidilao From the Perspective of Confucianism Wulun
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作者 Huisi Chen Yuran Zeng 《Chinese Business Review》 2018年第11期542-545,共4页
It is a common belief that specific nations possess specific cultural traits that are resistant to change. The purpose of this paper is to explore the impact of Confucianism on the organizational management in Haidila... It is a common belief that specific nations possess specific cultural traits that are resistant to change. The purpose of this paper is to explore the impact of Confucianism on the organizational management in Haidilao International Holding Ltd.(Haidilao), based on the Five Cardinal Human Relationships (Wulun). The paper also further explains the application of Wulun to daily staff management in Haidilao. It is expected to provide some unique philosophical perspectives to forge a richer understanding field of contemporary business management. 展开更多
关键词 confucianism Wulun HAIDILAO CONTEMPORARY business MANAGEMENT
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Scientific and Technological Civilization and Confucian Culture: Views of Modern Neo-Confucianism
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作者 HAO Haiyan 《Journal of Philosophy Study》 2020年第4期257-265,共9页
In this article,the author intends to make a summary and brief criticism with respect to the appraisals of modern scientific and technological civilization and demonstrations of resurrecting Confucian culture performe... In this article,the author intends to make a summary and brief criticism with respect to the appraisals of modern scientific and technological civilization and demonstrations of resurrecting Confucian culture performed by the representatives of modern Neo-Confucianism. 展开更多
关键词 SCIENTIFIC and TECHNOLOGICAL CIVILIZATION confucian culture modern NEO-confucianism
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Regarding Men as Superior to Women:Impacts of Confucianism on Family Norms in China
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作者 Xie Zhenming 《China Population Today》 1994年第6期12-21,共10页
Confucianism is one of the important components of Chinese traditional culture, which was considered as an orthodox thought for thousands of years. In this analysis, the impact of Confucianism on family norms,specific... Confucianism is one of the important components of Chinese traditional culture, which was considered as an orthodox thought for thousands of years. In this analysis, the impact of Confucianism on family norms,specifically, on labour division, decision making, reproductive behaviours and patterns of support for the elderly within the family sphere are elaborated based on the information from field investigations. It is anticipated that with the far-reaching family planning programme and modernization drive, the traditional ideas will undergo a fundamental change. 展开更多
关键词 FAMILY confucianism China IMPACTS MEN Norms Regarding SUPERIOR WOMEN as
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