The Chinese road has deep historical roots. Its most striking feature is that it is marked by historical continuity rather than rupture, and the main force behind this continuity is its intrinsic dynamism and vitality...The Chinese road has deep historical roots. Its most striking feature is that it is marked by historical continuity rather than rupture, and the main force behind this continuity is its intrinsic dynamism and vitality. Unlike the paradigm of Eurocentrism or ＂Discovering History in China,＂ the comparative analytical paradigm discovers China through long-term comparisons with corresponding countries in the same time and space in an effort to find positive elements in the history of the Chinese road and to refute the long prevalent theory of Chinese stagnation. Seen over the course of world history, the impetus for the creation of the world＇s most brilliant agrarian civilization was endogenous. This impetus was not a momentary ＂explosive force＂ but a sustainable institutional drive whose main constituents were the independent farming household, endogenous government capacity and adaptive national governance. In addition to the main theme of ＂permanent change,＂ Chinese development had a secondary theme of ＂cyclical change＂ which cannot be ignored. The roots of Chinese development are buried deep in the genes of this agrarian nation in the form of sticky institutions, bureaucratic inertia, arbitrary power, etc. Historical continuity provided a foundation for China＇s creative revolution and development in modern times, ultimately laying down a socialist development road with Chinese characteristics, although this remains an unfinished relay process.展开更多
China＇s immense achievements over the sixty years since the founding of New China, especially in the last thirty years since the institution of reform and opening up, have inspired heated debate on whether there exis...China＇s immense achievements over the sixty years since the founding of New China, especially in the last thirty years since the institution of reform and opening up, have inspired heated debate on whether there exists a ＂Chinese model of development＂ or a ＂Beijing consensus.＂ The term ＂model＂ has two layers of meaning： one refers to the uniqueness of China＇s development road, the other to its exportability and imitability. In terms of the former, China has indeed created a unique developmental model. China＇s development path was arrived at when the Chinese people finally chose Marxism in the course of their pursuit of national independence and modernization. Its essential character is the choice to follow the socialist road and reject capitalist expansion and enslavement. Globalization follows the unbounded aggrandizement of capital, which brings world politics and economy under the domination of world capitalism. It is against such a background that the uniqueness of the Chinese road of development stands out. At the same time China has no intention of exporting its own model of development. Rather, China＇s pursuit of harmony, equality and diversity among nations will allow the success of the Chinese road to change current international rules and concepts of global development. In this era of globalization, the Chinese road is of world significance.展开更多
TRAIN TRAVEL ADVENTURES ACROSS THE COUNTRY Brand New from The World of Chinese Books.Sharing Stories,Sharing Culture'CHINA IN SCOPE'The real Lives and stories of contemporary Chinese people through
TRAIN TRAVEL ADVENTURES ACROSS THE COUNTRY Brand New from The World of Chinese Books.Sharing Stories,Shoring CultureCHINA IN SCOPE The real lives and stories of contemporary Chinese people through
Sharing Stories,Sharing CultureCHINA IN SCOPE The real lives and stories of contemporary Chinese people through photography CULTURAL FILES:INTANGIBLE HERITAGE Feast your eyes on mouth-watering delicacies and truly mag...Sharing Stories,Sharing CultureCHINA IN SCOPE The real lives and stories of contemporary Chinese people through photography CULTURAL FILES:INTANGIBLE HERITAGE Feast your eyes on mouth-watering delicacies and truly magnificent展开更多
The first Beijing Forum on Human Rights was held by the China Society for Human Rights Studies（CSHRS） from April 21-23, 2008. Following is the speech made by Luo Haocai, President of CSHRS, at the opening ceremony o...The first Beijing Forum on Human Rights was held by the China Society for Human Rights Studies（CSHRS） from April 21-23, 2008. Following is the speech made by Luo Haocai, President of CSHRS, at the opening ceremony on April 21.展开更多
在Road to Heaven:Encounters with Chinese Hermits一书中,比尔·波特对中华传统文化和中国典籍相关文字的翻译俯拾即是,此外还包含作者对中国隐士文化的看法和评价,是典型的无本译写文本。文章以Road to Heaven:Encounters with C...在Road to Heaven:Encounters with Chinese Hermits一书中,比尔·波特对中华传统文化和中国典籍相关文字的翻译俯拾即是,此外还包含作者对中国隐士文化的看法和评价,是典型的无本译写文本。文章以Road to Heaven:Encounters with Chinese Hermits为研究对象,采用无本译写特有的底本追踪方法,分析书中译的元素、译写关系以及无本译写所展现的中国文化中的隐士精神。首先,本文从中国典籍、民间传说、历史事件、中国传统价值观念、寻访见闻五个方面分析书中译的元素,其次探讨译写关系,最后从三个层面分析该书无本译写展现的隐士精神。研究发现:译写关系具体表现为互释互构、互相拓展的渐变连续体关系;比尔·波特对中国文化存在误读、翻译不准确、对某一特定文化的了解不全面等现象。展开更多
This paper makes a comprehensive analysis of the building of public library service brands in China since the initiation of the reform and opening up in 1978 and anticipate their future development in five aspects,i.e...This paper makes a comprehensive analysis of the building of public library service brands in China since the initiation of the reform and opening up in 1978 and anticipate their future development in five aspects,i.e.,critical interpretation of its established culture and analysis of its characteristics,logic of the time,vivid practice,virtuous approaches,as well as future development.展开更多
The Chinese road of development must necessarily be peaceful. While such pacifism is closely related to Chinese cultural traditions, its direction is essentially settled by China＇s historical practice from mid-ninete...The Chinese road of development must necessarily be peaceful. While such pacifism is closely related to Chinese cultural traditions, its direction is essentially settled by China＇s historical practice from mid-nineteenth century on. It was not possible for this road to derive all its specifications from the basic construction of modern capitalism, so at the same time as it critically clarifies the main sources of modern conflicts and wars, it makes revival and rebuilding of traditional Chinese pacifism a realistic possibility. China＇s peaceful developmental road will have considerable significance for the world： it offers mankind inspiration for planning a future world through a development model that does not begin from expansionism or end in hegemonism.展开更多
A"better life in the new era,"a proposition unique to 21 st century Marxism,is based on the historical originality of socialism with Chinese characteristics.Along with the transformation of the main contradi...A"better life in the new era,"a proposition unique to 21 st century Marxism,is based on the historical originality of socialism with Chinese characteristics.Along with the transformation of the main contradictions in Chinese society,"a better life in the new era"has become a new life-form.Of course,the new life-form and new development ideas are complementary.On the one hand,the proposition of the new development ideas is based on the transformation of the new life-forms,so the inherent purport of the two is closely related;on the other,the proposition of such ideas will further promote the construction of"a better life in the new era"at the level of practice,and will play a key leading role in the resolution of major social contradictions.Therefore,to comprehensively understand the revolutionary significance of a"better life in the new era"under the guidance of the new development principles,we must gain an intrinsic grasp of the many forms of a"better life in the new era,"including its actors,forms of occurrence,forms of realization and external forms.They have as their theoretical support such concepts as"the people as themain force,the ruling Party as the guide,""transformation of contradictions,integration of supply and demand,""labor orientation,co-creation and sharing,"and"homogeneous ideals extended worldwide."Together,these constitute a unique Chinese style.In the building of socialism with Chinese characteristics,or modernization,only the sublation of"objective[sachlicher]dependence"and adherence to the practical intention of"free individuality"can fulfill the"return"of a"better life in the new era"toward"man himself,"and achieve value guidance for the Chinese road.展开更多
文摘The Chinese road has deep historical roots. Its most striking feature is that it is marked by historical continuity rather than rupture, and the main force behind this continuity is its intrinsic dynamism and vitality. Unlike the paradigm of Eurocentrism or ＂Discovering History in China,＂ the comparative analytical paradigm discovers China through long-term comparisons with corresponding countries in the same time and space in an effort to find positive elements in the history of the Chinese road and to refute the long prevalent theory of Chinese stagnation. Seen over the course of world history, the impetus for the creation of the world＇s most brilliant agrarian civilization was endogenous. This impetus was not a momentary ＂explosive force＂ but a sustainable institutional drive whose main constituents were the independent farming household, endogenous government capacity and adaptive national governance. In addition to the main theme of ＂permanent change,＂ Chinese development had a secondary theme of ＂cyclical change＂ which cannot be ignored. The roots of Chinese development are buried deep in the genes of this agrarian nation in the form of sticky institutions, bureaucratic inertia, arbitrary power, etc. Historical continuity provided a foundation for China＇s creative revolution and development in modern times, ultimately laying down a socialist development road with Chinese characteristics, although this remains an unfinished relay process.
文摘China＇s immense achievements over the sixty years since the founding of New China, especially in the last thirty years since the institution of reform and opening up, have inspired heated debate on whether there exists a ＂Chinese model of development＂ or a ＂Beijing consensus.＂ The term ＂model＂ has two layers of meaning： one refers to the uniqueness of China＇s development road, the other to its exportability and imitability. In terms of the former, China has indeed created a unique developmental model. China＇s development path was arrived at when the Chinese people finally chose Marxism in the course of their pursuit of national independence and modernization. Its essential character is the choice to follow the socialist road and reject capitalist expansion and enslavement. Globalization follows the unbounded aggrandizement of capital, which brings world politics and economy under the domination of world capitalism. It is against such a background that the uniqueness of the Chinese road of development stands out. At the same time China has no intention of exporting its own model of development. Rather, China＇s pursuit of harmony, equality and diversity among nations will allow the success of the Chinese road to change current international rules and concepts of global development. In this era of globalization, the Chinese road is of world significance.
文摘TRAIN TRAVEL ADVENTURES ACROSS THE COUNTRY Brand New from The World of Chinese Books.Sharing Stories,Sharing Culture'CHINA IN SCOPE'The real Lives and stories of contemporary Chinese people through
文摘TRAIN TRAVEL ADVENTURES ACROSS THE COUNTRY Brand New from The World of Chinese Books.Sharing Stories,Shoring CultureCHINA IN SCOPE The real lives and stories of contemporary Chinese people through
文摘Sharing Stories,Sharing CultureCHINA IN SCOPE The real lives and stories of contemporary Chinese people through photography CULTURAL FILES:INTANGIBLE HERITAGE Feast your eyes on mouth-watering delicacies and truly magnificent
文摘The first Beijing Forum on Human Rights was held by the China Society for Human Rights Studies（CSHRS） from April 21-23, 2008. Following is the speech made by Luo Haocai, President of CSHRS, at the opening ceremony on April 21.
文摘在Road to Heaven:Encounters with Chinese Hermits一书中,比尔·波特对中华传统文化和中国典籍相关文字的翻译俯拾即是,此外还包含作者对中国隐士文化的看法和评价,是典型的无本译写文本。文章以Road to Heaven:Encounters with Chinese Hermits为研究对象,采用无本译写特有的底本追踪方法,分析书中译的元素、译写关系以及无本译写所展现的中国文化中的隐士精神。首先,本文从中国典籍、民间传说、历史事件、中国传统价值观念、寻访见闻五个方面分析书中译的元素,其次探讨译写关系,最后从三个层面分析该书无本译写展现的隐士精神。研究发现:译写关系具体表现为互释互构、互相拓展的渐变连续体关系;比尔·波特对中国文化存在误读、翻译不准确、对某一特定文化的了解不全面等现象。
文摘This paper makes a comprehensive analysis of the building of public library service brands in China since the initiation of the reform and opening up in 1978 and anticipate their future development in five aspects,i.e.,critical interpretation of its established culture and analysis of its characteristics,logic of the time,vivid practice,virtuous approaches,as well as future development.
文摘The Chinese road of development must necessarily be peaceful. While such pacifism is closely related to Chinese cultural traditions, its direction is essentially settled by China＇s historical practice from mid-nineteenth century on. It was not possible for this road to derive all its specifications from the basic construction of modern capitalism, so at the same time as it critically clarifies the main sources of modern conflicts and wars, it makes revival and rebuilding of traditional Chinese pacifism a realistic possibility. China＇s peaceful developmental road will have considerable significance for the world： it offers mankind inspiration for planning a future world through a development model that does not begin from expansionism or end in hegemonism.
文摘A"better life in the new era,"a proposition unique to 21 st century Marxism,is based on the historical originality of socialism with Chinese characteristics.Along with the transformation of the main contradictions in Chinese society,"a better life in the new era"has become a new life-form.Of course,the new life-form and new development ideas are complementary.On the one hand,the proposition of the new development ideas is based on the transformation of the new life-forms,so the inherent purport of the two is closely related;on the other,the proposition of such ideas will further promote the construction of"a better life in the new era"at the level of practice,and will play a key leading role in the resolution of major social contradictions.Therefore,to comprehensively understand the revolutionary significance of a"better life in the new era"under the guidance of the new development principles,we must gain an intrinsic grasp of the many forms of a"better life in the new era,"including its actors,forms of occurrence,forms of realization and external forms.They have as their theoretical support such concepts as"the people as themain force,the ruling Party as the guide,""transformation of contradictions,integration of supply and demand,""labor orientation,co-creation and sharing,"and"homogeneous ideals extended worldwide."Together,these constitute a unique Chinese style.In the building of socialism with Chinese characteristics,or modernization,only the sublation of"objective[sachlicher]dependence"and adherence to the practical intention of"free individuality"can fulfill the"return"of a"better life in the new era"toward"man himself,"and achieve value guidance for the Chinese road.
