Based on fission track dating of apatite, and measurement of vitrinite reflectance of rock samples from the Longmenshan (Longmen Mountain)area and the West Sichuan foreland basin and computer modelling it is concluded...Based on fission track dating of apatite, and measurement of vitrinite reflectance of rock samples from the Longmenshan (Longmen Mountain)area and the West Sichuan foreland basin and computer modelling it is concluded that (l)the Songpan-Garze fold belt has uplifted at least by 3-4 km with an uplift rate of no less than 0.3-0.4 mm/a since 10 Ma B.P.; (2) the Longmenshan thrust nappe belt has uplifted at least by 5-6 km with an uplift rate of more than 0.5- 0.6 mm /a since 10 Ma B.P.; (3) the Longmenshan detachment belt has uplifted by 1 - 2 km at a rate of 0.016-0.032 mm/a since 60 Ma B.P.; (4) the West Sichuan foreland basin has uplifted by 1.7-3 km at a rate of 0.028-0.05 mm/a since 60 Ma B.P.; (5) the uplift rate of the area on the west side of the Beichuan-Yingxiu-Xiaoguanzi fault for the last 10 Ma is 40 times as much as that on its east side; (6) the uplifting of the the Songpan - Garze fold belt and the subsidence of the West Sichuan foreland basin 60 Ma ago exhibit a mirro-image correlation, i.e. the rapid uplifting of the the Songpan-Garze fold belt was corresponding to the rapid subsidence of the basin;the Songpan-Garze fold belt has uplifted at a much greater rate than the West Sichuan foeland basin in the last 60 Ma;and (7) the palaeogeothermal gradient was 25℃ /km in the West Sichuan foreland basin.展开更多
How come the English language develops into whatwe now call Modern English?This article intends to find outsome of itsorigins and reasonsfrom the pointof wview ofthe historical backgrounds thatresults in the development.
This is my second visit to Los Angeles as the Director of the State Administration for Religious Affairs to exchange views with all the American Christian friends present. I believe what you want to learn best is the ...This is my second visit to Los Angeles as the Director of the State Administration for Religious Affairs to exchange views with all the American Christian friends present. I believe what you want to learn best is the real situation of Chinese Christianity at present. I can tell you with pleasure that Chinese Christians are running their church independently and has thus removed the "cap" of "foreigness". It has become a religion that eulogizes love and traditional culture. As a reli-展开更多
Background: Mothers are dying as a result of abortion associated with preventable unintended pregnancy. The objective of this study was to compare the prevalence of Modern contraceptive use and associated factors amon...Background: Mothers are dying as a result of abortion associated with preventable unintended pregnancy. The objective of this study was to compare the prevalence of Modern contraceptive use and associated factors among Muslim and orthodox Christian women of reproductive age group in Bahir Dar city. Methods: Comparative Cross-sectional study was carried out on 504 participants selected through Simple random sampling technique from the list of households. Data were collected through a pretested interviewer administered questionnaire. The data were analyzed using logistic regression model to determine odds ratio as a measure of strength off association. Result: The prevalence of modern contraceptive use was higher among Orthodox Christian women by 0.28: 95% for the difference (0.19, 0.36). While 63.9% orthodox Christian women were using modern contraceptives only 36.1% of Muslim women were using Modern contraceptive. Age, Religiosity and education level were found to have a statistical association for modern contraceptive use in Both Orthodox Christian and Muslim women (p value < 0.05). Conclusion: The prevalence of modern contraceptive use among Muslim women was found to significantly lower than that in Orthodox Christian. Recommendation: More efforts should be done to increase the number of Modern Contraceptive users, by focusing on awareness creation on Modern contraceptives with special emphasis on Muslims.展开更多
In 1926, French Jesuit missionaries from Darning published at Xianxian （Hebei province） a little handbook for church construction in Northern China： “Le missionnaire constructeur, conseils-plans” （“The missiona...In 1926, French Jesuit missionaries from Darning published at Xianxian （Hebei province） a little handbook for church construction in Northern China： “Le missionnaire constructeur, conseils-plans” （“The missionary builder： advice-plans”）, containing 67 pages of text and 54 plates. After a short introduction about handbooks and pattern books of churches, this paper describes and analyses the handbooks content and its different practical aspects about building materials, masonry, roofs, etc. The book, however, is more than a compilation of technical hints and reveals a lot about the missionaries＇ perception of Chinese building traditions as well as the transmission of Western techniques to Chinese workers. The paper also contextuatizes the handbook and tnes to identify both the authors and the addressees. In the mid-1920s, the Vatican launched the Christian inculturution process in China, which concerned architecture too. Nevertheless, many missionaries resisted, preferring Gothic or Italianate architecture to a new Sino-Christian style. The handbook participated in this debate.展开更多
The prevailing narrative instructs us that humane treatment of captured enemy fighters is down to white knights from the western parts of the European continent with their codes of chivalry, or alternatively, the Swis...The prevailing narrative instructs us that humane treatment of captured enemy fighters is down to white knights from the western parts of the European continent with their codes of chivalry, or alternatively, the Swiss businessman Henri Dunant. This contribution challenges that narrative for overlooking, or being ignorant of, the way that societies around the world have approached the matter of the captured enemy fighter. Traces of some of the critical principles about humane treatment that we see in our present law can actually be found in much older societies from outside of Europe. A more accurate and representative way of understanding humanitarianism in the treatment of captured enemy fighters can and must be crafted, with the prevailing Euro-centric account balanced with practices, cultures and faiths from elsewhere. The quest to achieve more humane treatment in armed conflict is first and foremost a battle of the intellect. Narratives and conceptualisations that are more inclusive, recognising and appreciating of the ways of the rest of the world are likely to be more effective in communicating humanitarian ideals. This work adopts a new method of approaching the richness and diversity of the treatment of captured enemy fighters over time and space. This new framework of analysis uses six cross-cutting themes to facilitate a broader international and comparative perspective, and develop a more sophisticated level of understanding. The first theme is how older and indigenous societies approached the matter of captured enemy fighters. The second focuses on religions of the world, and what they teach or require. The third section examines the matter of martial practices and codes of ethics for combatants in certain societies. The fourth category engages with colonisation and decolonisation, and regulation （or non-regulation） of the treatment of captives of war. Fifth is the issue of modernisation and the impact it has had on armed forces and fighters, including on the treatment of captives. The final issue is the shift towards formalised agreements, beginning with the first bilateral agreements and then the multilateral codification exercise that began in the mid-19th century and continues to this day. This framework for analysis leads into a final chapter, presenting a fresh and holistic view on the evolution of prisoner of war protections in the international order. It provides a different way of looking at International Humanitarian Law, starting with this effort at a global understanding of the treatment of captured enemy fighters.展开更多
基金the National Natural Science Foundation of china (poject No. 49070140)
文摘Based on fission track dating of apatite, and measurement of vitrinite reflectance of rock samples from the Longmenshan (Longmen Mountain)area and the West Sichuan foreland basin and computer modelling it is concluded that (l)the Songpan-Garze fold belt has uplifted at least by 3-4 km with an uplift rate of no less than 0.3-0.4 mm/a since 10 Ma B.P.; (2) the Longmenshan thrust nappe belt has uplifted at least by 5-6 km with an uplift rate of more than 0.5- 0.6 mm /a since 10 Ma B.P.; (3) the Longmenshan detachment belt has uplifted by 1 - 2 km at a rate of 0.016-0.032 mm/a since 60 Ma B.P.; (4) the West Sichuan foreland basin has uplifted by 1.7-3 km at a rate of 0.028-0.05 mm/a since 60 Ma B.P.; (5) the uplift rate of the area on the west side of the Beichuan-Yingxiu-Xiaoguanzi fault for the last 10 Ma is 40 times as much as that on its east side; (6) the uplifting of the the Songpan - Garze fold belt and the subsidence of the West Sichuan foreland basin 60 Ma ago exhibit a mirro-image correlation, i.e. the rapid uplifting of the the Songpan-Garze fold belt was corresponding to the rapid subsidence of the basin;the Songpan-Garze fold belt has uplifted at a much greater rate than the West Sichuan foeland basin in the last 60 Ma;and (7) the palaeogeothermal gradient was 25℃ /km in the West Sichuan foreland basin.
文摘How come the English language develops into whatwe now call Modern English?This article intends to find outsome of itsorigins and reasonsfrom the pointof wview ofthe historical backgrounds thatresults in the development.
文摘This is my second visit to Los Angeles as the Director of the State Administration for Religious Affairs to exchange views with all the American Christian friends present. I believe what you want to learn best is the real situation of Chinese Christianity at present. I can tell you with pleasure that Chinese Christians are running their church independently and has thus removed the "cap" of "foreigness". It has become a religion that eulogizes love and traditional culture. As a reli-
文摘Background: Mothers are dying as a result of abortion associated with preventable unintended pregnancy. The objective of this study was to compare the prevalence of Modern contraceptive use and associated factors among Muslim and orthodox Christian women of reproductive age group in Bahir Dar city. Methods: Comparative Cross-sectional study was carried out on 504 participants selected through Simple random sampling technique from the list of households. Data were collected through a pretested interviewer administered questionnaire. The data were analyzed using logistic regression model to determine odds ratio as a measure of strength off association. Result: The prevalence of modern contraceptive use was higher among Orthodox Christian women by 0.28: 95% for the difference (0.19, 0.36). While 63.9% orthodox Christian women were using modern contraceptives only 36.1% of Muslim women were using Modern contraceptive. Age, Religiosity and education level were found to have a statistical association for modern contraceptive use in Both Orthodox Christian and Muslim women (p value < 0.05). Conclusion: The prevalence of modern contraceptive use among Muslim women was found to significantly lower than that in Orthodox Christian. Recommendation: More efforts should be done to increase the number of Modern Contraceptive users, by focusing on awareness creation on Modern contraceptives with special emphasis on Muslims.
文摘In 1926, French Jesuit missionaries from Darning published at Xianxian （Hebei province） a little handbook for church construction in Northern China： “Le missionnaire constructeur, conseils-plans” （“The missionary builder： advice-plans”）, containing 67 pages of text and 54 plates. After a short introduction about handbooks and pattern books of churches, this paper describes and analyses the handbooks content and its different practical aspects about building materials, masonry, roofs, etc. The book, however, is more than a compilation of technical hints and reveals a lot about the missionaries＇ perception of Chinese building traditions as well as the transmission of Western techniques to Chinese workers. The paper also contextuatizes the handbook and tnes to identify both the authors and the addressees. In the mid-1920s, the Vatican launched the Christian inculturution process in China, which concerned architecture too. Nevertheless, many missionaries resisted, preferring Gothic or Italianate architecture to a new Sino-Christian style. The handbook participated in this debate.
文摘The prevailing narrative instructs us that humane treatment of captured enemy fighters is down to white knights from the western parts of the European continent with their codes of chivalry, or alternatively, the Swiss businessman Henri Dunant. This contribution challenges that narrative for overlooking, or being ignorant of, the way that societies around the world have approached the matter of the captured enemy fighter. Traces of some of the critical principles about humane treatment that we see in our present law can actually be found in much older societies from outside of Europe. A more accurate and representative way of understanding humanitarianism in the treatment of captured enemy fighters can and must be crafted, with the prevailing Euro-centric account balanced with practices, cultures and faiths from elsewhere. The quest to achieve more humane treatment in armed conflict is first and foremost a battle of the intellect. Narratives and conceptualisations that are more inclusive, recognising and appreciating of the ways of the rest of the world are likely to be more effective in communicating humanitarian ideals. This work adopts a new method of approaching the richness and diversity of the treatment of captured enemy fighters over time and space. This new framework of analysis uses six cross-cutting themes to facilitate a broader international and comparative perspective, and develop a more sophisticated level of understanding. The first theme is how older and indigenous societies approached the matter of captured enemy fighters. The second focuses on religions of the world, and what they teach or require. The third section examines the matter of martial practices and codes of ethics for combatants in certain societies. The fourth category engages with colonisation and decolonisation, and regulation （or non-regulation） of the treatment of captives of war. Fifth is the issue of modernisation and the impact it has had on armed forces and fighters, including on the treatment of captives. The final issue is the shift towards formalised agreements, beginning with the first bilateral agreements and then the multilateral codification exercise that began in the mid-19th century and continues to this day. This framework for analysis leads into a final chapter, presenting a fresh and holistic view on the evolution of prisoner of war protections in the international order. It provides a different way of looking at International Humanitarian Law, starting with this effort at a global understanding of the treatment of captured enemy fighters.
