文明1(civilized)、文明2(civilization)、文明3(civitas)——论“文明”一词的三种不同含义

学术界对于“什么是文明”存有争议的原因,是把文明(civilized)、文明社会(civilization)和国家(civitas)三个不同的概念混为一谈造成的。“文明1”大致相当于英语civilized(文明的)。文化是人群的生活方式,但是不仅彬彬有礼、琴棋书画、轻歌曼舞、美味佳肴是文化,愚昧粗鲁、恶俗陋习、野风蛮舞、吃糠咽菜也是生活方式,所以文明1不完全等同于文化,而只有被认可与受推崇的文化才被称为文明。无论古今中外,作为文化的文明1都是褒义的,文明1即“文明”的本义,也是对文化的价值判断。“文明2”相当于英语civilization(文明社会),摩尔根用以指称继蒙昧社会与野蛮社会之后出现的、高于蒙昧与野蛮状态的社会阶段。作为社会形态的文明2当然比蒙昧与野蛮社会要进步,但是文明社会并非一切都是文明的,其中充斥着种种不文明的蒙昧与野蛮,所以不能说文明2就是“文明的”社会。“文明3”相当于英语civitas(国家),是中国学者根据恩格斯的“国家是文明社会的概括”得出的概念,系指继部落联盟或酋邦之后出现的社会组织形态。因为不同国家的国体与政体各不相同,有了国家之后并非一切都变得比野蛮社会更文明了,所以作为国家的文明3也不都是“文明的”国家。

The Historical Position and Value Dimensions of Human Rights Civilization

Human beings are the mainstay and the ultimate goal of civilization.The history of human civilization is a continuous struggle to realize the respect,liberation,protection,and development of humanity.Human rights are an achievement of humanity and a symbol of progress,and the human rights civilization is an important component of human civilization.Understanding and interpreting human rights from the perspective of human rights civilization means that human rights are not only a concept or an idea but also a grand historical and long-term social practice.Up to now,the development of human rights civilization has roughly experienced four awakening eras:initialization,revolution,popularization,and globalization.In terms of its value dimensions,it has the characteristics of progressiveness,diversity,commonality,inclusiveness,indivisibility,openness,and so on.The historical position of human rights civilization and the development of its value dimensions have shown to the world that human rights are the common wealth of humanity,and human rights belong to all mankind;human rights are historical,concrete,and developmental;the concept of human rights is constantly evolving,and its connotations and categories are constantly expanding;achieving the free and well-rounded development of every person is the highest value realm of human rights civilization.The Chinese modernization endows Chinese civilization with modern strength and opens up new horizons for human rights civilization.The new pattern of human rights civilization to be created by Chinese modernization not only possesses the common characteristics of human rights civilization but also enjoys Chinese characteristics based on its own national conditions,enriching and developing the diversity of human rights civilization for all mankind.

The Positive Significance of Confucian Civilization in Peace Building

The Confucian emphasis on benevolence and empathy can be applied in conflict resolution processes.When parties in conflict embrace these values,it becomes easier to find common ground,compromise,and work towards peaceful solutions.Confucian civilization,with its emphasis on ethics,harmony,and diplomacy,offers valuable contributions to peace-building efforts in the contemporary world.By promoting virtuous leadership,fostering cross-cultural understanding,and emphasizing ethical governance,Confucianism can play a positive role in achieving and maintaining global peace.Confucianism continues to exert significant influence in the contemporary world,particularly in the context of peace-building efforts.This article explores the positive significance of Confucian civilization in contributing to peace-building endeavors globally.

Pioneering a New Realm of Human Rights Civilization in the Chinese Path to Modernization——An Overview of the Symposium on“The Chinese Path to Modernization and the Promotion of Free and Comprehensive Human Development”

On October 14,2023,a symposium themed“The Chinese Path to Modernization and the Promotion of Free and Comprehensive Human Development”was held in Changchun,Jilin Province,China.More than fifty experts,scholars,and researchers from national institutions and universities engaged in discussions and exchanges on human rights on the Chinese path to modernization,including the path,practice,knowledge systems,and civilization forms of human rights.This symposium played a significant role in advancing the construction of the disciplinary system,academic system,and discourse system of human rights in China.

The Spirit of Craftsmanship and Industrial Civilization

The spirit of craftsmanship applies to every trade. In the context of opportunities arising from the new industrial revolution and China＇s transition towards high-end manufacturing, Premier Li Keqiang put forward the concept of the spirit of craftsmanship. This paper reckons that the spirit of craftsmanship can be defined from six dimensions including dedication, standard, precision, innovation, perfection and human care. In fact, the spirit of craftsmanship abounds in China, as illustrated by the examples of Tongrentang and Haier. In comparing the three manufacturing powers of Germany, Japan and the United States, this paper reveals the differences in the connotations of the spirit of craftsmanship across these countries. According to specific national conditions and development stage, China must achieve structural re-engineering of corporate organizations at the level of firms, products, divisions and modules. In a nutshell, the spirit of craftsmanship is a core component of corporate and industrial civilization and it holds an important historic position in industrial and social civilization.

The Path,Trends,and Approaches of the Civilization Evolution of Rural Marriage Forms

Rural marriage has characteristics such as close relationship with labor production,deep integration of traditional culture,shy and introverted expression of subjective emotions,and illegal and rough marriage.The civilization evolution of rural marriage forms is moving towards a path that is conducive to the development of production and the pursuit of happiness for farmers,the construction of rural spiritual civilization,and the comprehensive development of rural society.This study analyzes the direction of the evolution of rural marriage form civilization,predicts the trend of rural marriage form civilization evolution,and proposes the future path of rural marriage form civilization evolution,including adhering to human’s most original value expectations of marriage life,drawing nourishment from excellent traditional Chinese culture,and continuously adjusting marriage and family policy tools to keep up with changes in the world of life.

Problem Analysis and Effective Strategies of Ecological Civilization Education for Undergraduates in the New Age

The ecological civilization in the new age is one important aspect for undergraduates.We must enhance the concept of their civilization and improve the quality of civilization.Carrying out ecological civilization education in colleges and universities has a practical significance for enriching the contents of ideological and political education to realize their all-round development.Nowadays,some undergraduates lack awareness of ecological civilization and ignore its importance.For this reason,undergraduates need to pay attention to ecological civilization and improve their own ecological civilization literacy to promote the all-round development in qualities in the new age.This paper mainly analyzes the current problems in undergraduates’ecological civilization education and explores effective strategies to solve the current problems in undergraduates’ecological civilization education.The strategies include integrating ecological civilization resources,innovating methods of ecological civilization,strengthening ecological educator team construction,embodying ecological culture in campus construction and creating the atmosphere,emphasizing innovative practices for ecological civilization,strengthening publicity of social-ecological civilization,and attaching importance to family education of ecological civilization.

Research on the Development Path of Green Marine Economy in the Era of Ecological Civilization

This article explores the development path of the green marine economy in the era of ecological civilization.It highlights the importance of developing a green marine economy and how it has become a global consensus.The article suggests that China should take proactive measures to optimize its marine industrial structure,promote marine scientific and technological innovation,strengthen marine resource protection and environmental governance,and enhance the competitiveness of the marine economy.The ultimate objective is to achieve sustainable development of the ocean,expand the blue economic space,and accomplish the goal of green marine economic development.

A Dialectic Analysis of the Concept of Ecological Civilization

Ecological civilization has already evolved into a complex conceptual system. The mainstream idea holds that ecological civilization is an element of civilization, or a whole new social form, while other ideas view it as a philosophy of green development, a measure of green orientation, an outcome of the overall development of civilization. This paper, however, maintains that ecological civilization is another domain of civilization parallel with social civilization, and an integral whole made up of four elements of civilization. As a domain of civilization, ecological civilization is constant and systematic in content, limited in connotation, and holds a fundamental value. The five–sphere integrated plan(economic, political, cultural, social and ecological progress) will combine the construction of the four elements of civilization and push forward the construction of an ecological civilization.

Ecological Civilization:A New Development Paradigm

Against the background of increasing depletion of natural resources and environmental pollution as a result of economic development guided by industrial civilization, the concept of ecological civilization as a new development paradigm has emerged and attracted the attention of policymakers and academic researchers. By examining the origin of ecological civilization, this paper elaborates on the connotations and orientations of ecological civilization and notes that ecological civilization is not a negation of industrial civilization but represents an upgrade and improvement of industrial civilization. The paper also provides policy recommendations on the development of ecological civilization.

A Study on the Relationships of Ecological Civilization Construction with Natural Conservation and Sustainable Resources Use

Ecological Civilization Construction and natural conservatiorl and sustain- able resources use are three aspects of same object proposed from various angles of theory and practice. The paper intends to simply deal with some problems of this aspect and to propose corresponding suggestions for related departments.

The Interdependent Coexistence of the Rational Civilizations: The Mental Origin of Civilizations

The paper purposes that the three major civilizations are territorial rational civilization originated from the tribes before the Axial Age, discrete Western rational civilization originated from the mega empires in Middle East and Greece during the Axial Age, and the connective Eastern rational civilization originated from the mega empires in India and China during the Axial Age. Territorial rational civilization with territorial worldview for ingroup and outgroup individuals produces territorial nationalist democracy based on rule of boundary to deal with ingroup and outgroup individuals. Discrete Western rational civilization with discrete worldview for discrete and independent individuals produces discrete liberty-equality democracy based on rule of law to deal with discrete individuals. Connective Eastern rational civilization with connective worldview for connective and related individuals produces connective common wellbeing democracy based on rule of relation to deal with connective individuals. The current highly international interdependence produces the purposed internationalized interdependent community which allows the interdependent coexistence of the three rational civilizations by establishing the promotion of rational civilizations, the basic rules of relation and law, the potential civilizational and the regional defense boundaries, and the cooperation in international relations. The mental origin of the rational civilization consists of the social brain for instinctive intragroup relations and worldviews to form the original human social group, the mental immune system for instinctive mental therapy, theory of imaginary mind for imaginary religious and political entities with their own minds to form cohesive large social groups, and the thinking brain for rule to form rational civilization.

Substantive Characteristics of Water and Soil Conservation and Ecological Civilization Construction in China

Water and soil conservation is an important part of eco-civilization con-struction. It is a major part of eco-construction and lifeline of social and economy development. Therefore, water and soil conservation is of great significance in maintaining eco-safety. The research concluded status quo and characters of water and soil losses in China and analyzed water and soil conservation and construction of eco-civilization from the perspectives of water and soil conservation and con-struction of eco-civilization.

Constructing Marine Ecological Civilization of Qingdao

Ocean is a distinctive and prior resource in Qingdao. This paper makes summary and analysis of the practice of constructing marine ecological civilization in Qingdao and offers suggestions for the future development of the city. With the implementation of the city＇s strategy of =Protecting the bay and developing the city on the bay＂, the suggestions focus on between management ＆ utilization, so as to establish the harmony between the optimal utilization of madne resource and marine ecological environment protection, and to consistently promote marine ecological civilization

Tourism Development Paths for the Leap-forward Development of Ecological Civilization—A Case Study of Northern Doumen District in Zhuhai City,China

A section more than 300 km2 in the Northern Domen District of Zhuhai City was designed to the Ecological Agricultural Zone of Zhuhai City,on the basis of introducing connotations of ecological civilization and basic conditions of this district,it was proposed that the leap-forward development pattern from agricultural civilization to ecological civilization should be applied,and 2 realization paths were summarized as developing urban agriculture and ecotourism.Ecotourism development was taken as the focus,tourist resources in the study area introduced,and bottleneck of its ecotourism development analyzed(lack of unified planning,poor consciousness of protecting historical and cultural resources;backward infrastructure,poor attractiveness for investment;insufficient propaganda and popularity;backward product development and insufficient integration of existing scenic spots.From the perspective of bottleneck of ecotourism development,the development of eco-culture and sightseeing tourism was proposed,specifically,to build a tourism spatial layout of "one axis,two wings and four centers";establish a functional circle of eco-cultural tourism,including cultural and recreational ecosphere centering on Mount Huangyang,tidal land water system ecosphere with key nodes of Dongjiao and Xijiao Villages,modern eco-agricultural sightseeing tourist circle,intangible cultural tourist circle of the waterfront Baijiao Township.

Civilization与“文明”——以《时务报》为例分析“文明”一词的使用

中国源于古代的“文明”一词在近代被赋予了新的涵义 ,是英语Civilization的译词。新义“文明”根源于西洋 ,但直接来自东洋。 19世纪末 2 0世纪初“文明”在中国时兴起来。《时务报》中所出现的“文明”一词的涵义及使用情况 ,从一个侧面反映西学在近代中国的兴盛情形、日本文化对中国知识分子的影响以及近代知识分子欲“变法图强”的强烈呼声。

The Exploitation of Agricultural Civilization Heritages of Minority Community in Guangxi——A Case Study of Longsheng Dragon Back Terrace

Having outlined evolution and tour value of Dragon Back Terraces in Longsheng County,Guilin,the author puts forward following proposals for tour development in policy-making:(1) With improving the villages of the Minority community,to set up ecological museums in which the cultures of Minority are preserved,the primitive local "live humanity heritages" are shown as the key display on the basis of typical agricultural complex ecological system;(2) To encourage the citizens of the community to participate in the tour industry development,including the participation both in the decision-making in tour planning and preservation of the terrace agricultural civilization heritages as well as the allocation of the income of the local tour industry;(3)To promote the mutual development of both folkways and sightseeing tour,to enhance the exploitation of the present natural scenic and historical landscapes through the making full advantages of the present tour market.The Dragon Back Terraces are characterized by the important tour values,including the rich and colorful natural landscapes,typical complex agricultural ecological system,and the combination of the Minority folkways and agricultural civilization.

Development of City Ecological Tourism Based on the Perspective of Ecology Civilization

Ecological civilization is the major progress of human civilization develop- ment idea, mode and path of development. The close relationship between ecological civilization and tourism, ecological tourism development reflects the urgent needs of the protection of the ecological environment, the construction of ecological civilization, and the sustainable development of regional economy. Ecological tourism development are various, with great potential. In order to promote the development of ecological tourism city, China should actively carry out the ecological values of propaganda, reform of tourism management mode, strengthening technological inno- vation, and in this process, the government should provide appropriate support and guidance.

The Theoretical Explanation of Non-ecological Economic Qualities of the Development Mode of Industrial Civilization:An Analysis Based on the Critical Perspective

The development mode of industrial civilization has created huge material wealth for human society,but at the same time the severe ecological problems that have arisen from it have made human civilization fall into the dispersion of unsustainable development.The industrialized development mode has obvious non-ecological economic qualities,which are specifically manifested in the destruction of the ecological economy relationship between nature and mankind,the emergence of cracks of metabolism between nature and mankind,the unbalanced development of the social productive forces and the natural productive forces,and the functioning of one-way linear non-circular economy.Under the trend of ecological evolution of human civilization,the industrial civilization will be replaced by the ecological civilization,and then the industrial economic development mode will be transformed into the ecological economic development mode.As a result,the predicament of once unsustainable development has been gradually dispersed and human civilization enters a beautiful new era of coordinated development of economic society and natural ecology.

The Integrated Development of China's Industrial and Ecological Civilization:Paths and Policy Options

Judging by the general pattern of human civilization, ecological civilization is not a simple negation of industrial civilization. Given China＇s unique national conditions and uneven process of industrialization, it is inappropriate to separate eeological civilization from industrial civilization. Instead, government should identify the common ground between industrial civilization and ecological civilization, fully utilize material wealth, technology means and organizational system of industrial civilization of the world, leave the freedom of imagination and practices for creating the new-type industrial civilization to businesses and the public, continuously strengthen the material foundation of China＇s ecological civilization, with a view to supporting the development of ecological civilization with high-quality real economy and achieving the integrated development of industrial civilization and ecological civilization while expediting the new-type industrialization and delivering the benefits of industrialization to 1.3 billion Chinese people.