从底层出发,FaZe Clan构建起了CS2第一个王朝

2023年11月13日凌晨,在上海源深体育馆内,FaZe Clan直落两局击败了卫冕冠军MOUZ夺得了2023年上海CAC总冠军。这是FaZe Clan在CS2时代获得的第三座冠军奖杯(IEM悉尼、TP世界锦标赛、上海CAC),并已经保持了15连胜的壮举。如今,FaZe Clan已经向世人证明了自己是CS2时代的第一强队。

Study on Spatial Structure of Traditional Villages from the Perspective of Clanism

"China's deep-rooted family culture and the resulting family spirit is one of the basic characteristics of Chinese society that differs from western society," said by Chinese sociologist Fei Xiaotong. German sociologist Max Weber defi nes Chinese society as "family structure society"[1]. And sociologist Fei Zhengqing believes that the villages in China are organized by families. In sociological studies, the traditional villages are divided into three types: single-clan villages with only one dominating family, main-clan villages which are mainly composed of several families, and multi-clan villages where some coequal families live together[2]. The authors believe that traditional villages are organized social communities with kinship as a link. They are products of the family system. There is a close connection between a village's family composition and its space construction. Single-clan village is an introverted spatial organization mode entirely based on kinship, ancestral hall is located in the center and the whole spatial structure grows toward it. Main-clan village is a decentralized family aggregate based on the ties of blood as well as region. And the organization of its village space depends on temples and pavilions where families enshrine and worship ancestors and gods. It owns obvious features of collage and collaboration. M ulticlan village is a collaborative and extroverted complex spatial system led by relationship of colleagues, where large public buildings are taken as the core to organize commercial activities. Its form is similar to the form of small towns. Taking sociological term "family" as the starting point and cases of national historic cultural villages including Hong Village, Zhuge Village, Zoumatang Village, Suzhuang Village and Guoyu Village into further study, this article analyses the correlation between kinship composition and spatial form of villages, tries to reveal the essential structure of traditional space of villages and to provide a new perspective on spatial study as well as basis for preservation of traditional villages.

Application of clan member signal method in structural damage detection

It is well known that in most cases, a reference is necessary for structural health diagnosis, and it is very difficult to obtain such a reference for a given structure. In this paper, a clan member signal method （CMSM） is proposed for use in structures consisting of groups （or clans） that have the same geometry, i.e., the same cross section and length, and identical boundary conditions. It is expected that signals measured on any undamaged member in a clan after an event could be used as a reference for any other members in the clan. To verify the applicability of the proposed method, a steel truss model is tested and the results show that the CMSM is very effective in detecting local damage in structures composed of identical slender members.

The power of informal institutions:The impact of clan culture on the depression of the elderly in rural China

Exploration of ways to improve the subjective welfare of residents is an important area of current academic research.Using data from the China Family Panel Studies survey conducted in 2010,this paper investigated the impact of clan culture on the mental health of elderly people in rural China.The results demonstrated that clan culture can significantly decrease the depression score of the rural elderly.Further,there was no gender difference with respect to the impact of clan culture on the depression score of the elderly.At the same time,the positive effects of clan culture on the depression score of the elderly have gradually weakened with economic development.Exploration of the mechanisms involved indicated that in areas with stronger clan culture,older people receive more social support.This study enriches our understanding of the impact of informal institutions on the welfare of rural residents.At the same time,it can also provide a certain decisionmaking reference for the government to formulate relative poverty relief strategies in a new stage of poverty alleviation.

Correlation between Ancestral Temple Worship Sacrifice Culture and Clan Etiquettes in Traditional Settlements of Jiangxi Province

To explore the correlation between ancestor temple sacrifice culture and clan etiquettes in traditional settlements of Jiangxi Province, this paper analyzed origination and development of ancestor temple, focused on the patriarchal thought that respects ancestors and unifies the clan, the relationship between clan power and political power, sacrifice and patriarchy. The research found that the plain clan etiquettes were significant for unifying the clansmen, inheriting historical context, and stabilizing primarylevel organizations in rural areas.

Solving Linear Systems via Composition of their Clans

The decomposition technique for linear system solution is proposed. This technique may be combined with any known method of linear system solution. An essential acceleration of computations is obtained. Methods of linear system solution depend on the set of numbers used. For integer and especially for natural numbers all the known methods are hard enough. In this case the decomposition technique described allows the exponential acceleration of computations.

Spring and Autumn of the Lü Clan and Yellow Emperor School

To which school Spring and Autumn of the Lü Clan belongs is the base of carrying out the study of its thoughts and philosophy,which has always caused controversy.This question should be answered not from the narrowperspective of a certain school,but from the perspective of academic integration. Spring and Autumn of the Lü Clan is a consummate work of YellowEmperor School. There are four reasons for this conclusion: firstly,it shares the same ideological system and basic thoughts with YellowEmperor School. Secondly,from the perspective of ideological views,it carries on the development trend of thoughts of YellowEmperor School. Thirdly,from the perspective of integration of ideological factors of various schools,it carries on the development trend of YellowEmperor School. Fourthly,it raises the banner of"YellowEmperor",and inherits many words from works of YellowEmperor School.

On the Stylistic and Cultural Awareness of Chen Yan's Novels: Taking The Protagonist and The Backstage Clan as Examples

The Protagonist is another full-length masterpiece of realism by Chen Yan following his previous novel The Backstage Clan.His rich experience in drama creation enables Chen Yan to skillfullyemployclassical literature and traditional opera librettos,and be keener on entering a narrative where novel and opera communicate without any barriers,thereby forming his distinctive narrative aesthetic.In addition,Chen Yan has proficiently created in the abovementioned books typical characters such as Diao Shunzi and Yi Qin'e,creating a blueprint for how these two novels will be passed down to later generations.Unlike The Backstage Clan,which focuses on the extraordinary nature of ordinary people,The Protagonist presents the potential of the rise of ordinary people and a panorama of man and culture by portraying the legendary lives of the protagonist and the secondary protagonist.

宗族结构影响下晋东南传统聚落空间形态及发展演变--以西社村为例

平顺县西社村作为晋东南地区典型的宗族血缘型村落,其形态受宗族结构影响,格局独特。文章从宗族结构的视角出发,借助族谱、碑刻等文字史料信息,结合田野调查与类型比较等方法,对宗族社会结构的变迁过程与聚落空间形态发展演变过程进行历时性分析,归纳宗族发展对空间形态演变的影响,结合宗族结构影响下聚落的两个空间特征,探究其空间形态及发展演变规律。

宗族文化、特殊信任与企业寻租支出

本文利用世界银行的《中国投资环境调查》数据和城市族谱数据,考察宗族文化对企业寻租支出的影响。研究表明,地区宗族文化越浓厚,企业寻租支出越多,该结论在解决内生性问题、改变解释变量和被解释变量的度量方式后仍然稳健。进一步分析发现,宗族文化加深对自己人的特殊信任,有助于满足作为违法交易的寻租对信任、承诺和保密机制的要求;宗族文化的影响在不同的所有制、规模、区域和地方政府干预市场程度的企业样本中存在明显区别。本研究从传统文化的视角解释寻租可为反腐败工作提供参考。

“民族”不是中国古籍固有用词——兼论东西话语体系的错接

“民族”不是中国古籍固有用词,而是近代传入我国的概念,和我国传统话语体系的错接对我国影响很深。近年来有学者试图通过古籍中将“氏族”误抄为“民族”的情况,将其溯源为是我国“本土化”的概念,更增加了国人认识的混乱。认清东西两套不同的话语体系之间的异同,既是铸牢中华民族共同体意识的需要,也是客观诠释多民族国家中国、中华民族共同体和中华文明形成与发展的迫切需要。

汉魏六朝北地傅氏籍贯考察——以《宋书·傅弘之传》的载述为中心

魏晋南北朝是一个特殊的时代,关于世族籍贯的认定,不能只是简单地考察地理沿革和家族迁徙等表层问题,而应综合考量家族认同、国家认同、历史认同等诸多层面的历史信息。北地傅氏虽然自汉末以来寄寓关中冯翊境内,此后又流寓江南,但其姓望所系与文化根脉仍在河陇地区(义渠、灵州、泥阳)。其亦文亦武、刚直尚气的家族风尚,正是秦汉以来河陇地区风声气俗的本色呈现。如果将汉末以来北地傅氏的籍贯确定在今陕西耀县境内,不仅与北地傅氏家族兴起于河陇边塞、流离迁徙中仍然情系河陇故土的历史事实不符,而且与门阀制度背景下“寄寓他所”“仍冠旧邦”的时代风气不合,显然不是合理公允的结论。

我们可以这样读族谱

濑川昌久通过对新界W氏族谱中最“枯燥乏味至极”的“个人生死等人事信息”的研究,提出了一些接近于族谱学纲领级别的“根本性问题”:“人们在记录族谱内容这件事上发现了什么意义?……被持续记录的构成了所记内容的各种信息具有何种价值?人们如何从族谱中发现宗族?”他“希望通过解释族谱究竟是什么文献,人们记录族谱的目的是什么这类问题,阐明族谱编纂主体以及与成为记录对象的人们关于时间的推移和超越时间的持续性所具有的非显性意识。”日本人类学家的问题意识和研究方式,是从族谱中看到宗族的实态,使族谱研究回归族谱本身的一次重要实践,值得中国族谱阅读者和研究者高度重视。

明代江西宗族祠祭祖先的扩展

明代宗族祠祭祖先盛于江西,且有一个扩展过程。明前期祠祭祖先的事例集中于吉安府,家祠、宗祠均有。家祠也见于南昌府丰城县、饶州府浮梁县,宗祠则有抚州府的事例。明中期吉安府士大夫热衷于讨论祠祭祖先的制度、古礼与现实,南昌府、抚州府也有祠祭祖先的事例。明后期士大夫有关始祖、龛位的讨论在加强,一般认同于程颐祭祀始祖的主张,民间将祠祭祖先理解为士庶通行之制,宗祠在民间普及迅速。吉安府祠祭祖先事例丰富,此外还有广昌府的著名个案以及南安府、饶州府、抚州府、南昌府的事例。明代江西著名士大夫杨士奇、王直、罗伦、罗钦顺、罗洪先等人,对祠祭祖先问题均提出自己的看法。

后太平天国时期徽州的宗族维权与官府确权——以绩溪南关许余氏坟产纠纷为中心的考察

太平天国硝烟的散去拉开了徽州宗族重建的序幕,后太平天国时期,绩溪南关许余氏宗族通过对自身合法坟产的维权,实现了官府以“给示”为标志的确权。南关许余氏坟产纠纷案表明:经历太平天国运动巨大变局后的徽州地方宗族坟产纠纷博弈,是以风水之争为主线,在族内士绅等精英主导、举全族之力应对下,劫后余生的宗族对自身坟产产权权益进行维护与再确认的一个实践过程。在宗族维权与官府确权实践中,以官府颁布告示认可宗族相关权益从而获得宗族赋税缴纳配合、宗族将告示载入族谱形成自身权益的官方依据为显著标志,这从一个侧面反映出徽州宗族在后太平天国时期恢复重建过程中,以坟产纠纷事件处置为契机与官府形成的某种有效互动。

日常与非常:康熙《上溪源志》所见15至17世纪的徽州社会

日常生活的基本逻辑和对异常(乃至非常)事件之社会应对,是村落社会史研究着力揭示的一体两面,需要通过更多具体而微的文书个案加以展现。康熙《上溪源志》抄本是与现存的两种《新安上溪源程氏乡局记》相关的珍稀文献,虽然编者可能是希望将之编纂成该处村落的志书,但从现有体例来看,它仍然与《新安上溪源程氏乡局记》没有多少差别,仍旧是杂抄或史料长编的性质,离村落志成书还有相当长的距离。不过,也正因为它的原始性,提供了有明一代及清朝前期的生动资料,更成为我们了解明清时代婺源东北区域基层社会历史的珍贵史料。此外,该书也为我们探究从村落文书辑录到村落志编纂的动态过程提供了极佳的个案。

乡村振兴“家”之四重奏

中华文明总体上属于农耕文明,农耕文明造就了乡土社会,乡土社会建构了社稷国家,这也成为中华民族传统的家园遗产。家园遗产包含着四种“家”的层次结构,即以小农经济为主导的家庭,以宗族为纽带的扩大家族,以自然生态为背景的村落家园,以及以民族为主导性认同的国家,形成了一种特殊的复合性“家”的共同体。中国当下正在实施乡村振兴战略,如何在保护、继承的基础上,演奏好“家”的四部和声,是关乎到乡村振兴能否取得成功的重要因素。