A Study of the People’s Nature in Woodcuts During the Anti-Japanese War in Shanxi

The anti-Japanese woodcuts focus on the red revolutionary culture and describe the connotation of the Anti-Japanese War era,which is self-evident in the commemorative value of China’s revolutionary struggle history.For example,in Shanxi,China,woodcut art activities and social practice promotion activities organized around the theme of the Anti-Japanese War are also everywhere,which all show the people’s nature of the Chinese people during the revolutionary struggle from the two aspects of the red culture of the Anti-Japanese War and traditional art and culture,and its humanistic connotation is quite profound.In this paper,we first introduce the historical origin of woodcut during the Anti-Japanese War,and then show the people’s value connotation of woodcut art activities in Shanxi.This paper mainly discusses the image narration,language and picture narration and construction significance of woodcuts in Shanxi’s War of Resistance,fully reveals the narrative nature of image media,strives to arouse people’s recognition of this period of Shanxi’s War of Resistance culture and history,and reflects the realistic value and significance of Shanxi’s War of Resistance Woodcuts art activities.

People's Well-rounded Development:The Value Orientation of Common Prosperity in the New Era

Achieving common prosperity for all is an important feature of Chinese modernization and an essential requirement of socialism with Chinese characteristics,with the core value orientation of promoting the people’s well-rounded development.This reflects the close relationship between people’s well-rounded development and common prosperity and implies that common prosperity is not just an economic issue,but also a political matter,a moral subject,and a human rights goal.Being“people-centered”is the core positioning of common prosperity,with its inherent collective and individual attributes.In terms of the object dimension of prosperity,it encompasses a wide range of rights such as material and spiritual well-being,which are advanced in a coordinated manner,and a deepening level of guarantee gradually improving.In the practical concept of“shared development,”it emphasizes the unity of state obligations and individual responsibilities,as well as the phased approach and promotion of common prosperity through the rule of law.Therefore,the essence of common prosperity lies in shifting from a“material-centered”perspective to a“people’s well-rounded development-centered”perspective.It combines the principles of fairness and inclusiveness with the recognition of diverse developmental needs.The focus is on enhancing the subjective initiative of the people,aiming to truly achieve the happiness of the people and promote people’s well-rounded development through the realization of“common prosperity.”

On the Whole-Process People’s Democracy and the Construction of Citizens’ Cultural Quality

The Whole-Process People’s Democracy has become an important proposition of the socialist modernization democratic theory with Chinese characteristics,and has important value for the development of the new form of human civilization.The Whole-Process People’s Democracy is not only a“democracy”system,its focus is to achieve“people’s democracy”,its unique feature is to surpass“non process”democracy with the“Whole-Process”,and create a new governance path of a new form of human civilization.Of course,the emphasis of people’s democracy on the consciousness of people’s subjective participation in the whole process also puts forward corresponding requirements for the cultural quality construction of Chinese social citizens in the new era,so it is also of great significance to pay attention to the cultivation of citizens’public spirit.

Underpinning China's Confidence in Its Culture

The confidence of a nation and its people in their culture represents their awareness of their culture. There are three elements underpinning China's confidence in its culture. First, China boasts a solid foundation for its fine traditional culture. This is an advanced culture with a long history and is profound, far-reaching, full of vitality and highly influential. It is an integration of diversities sharing the same root, which gives the culture its energy. On the one hand, it is continuingly absorbing other cultures; on the other hand, it always binds the nation together with the same spirit. In addition, traditional Chinese culture passionately puts people first, reflects the common grounds of human cultures, represents the common aspirations of human cultures, and as a result, its advanced nature and social values are recognized worldwide. Second, adherence to Marxism is a source of effective guidance for China's cultural development. Marxism is a crystallization of advanced human culture. It reveals culture's nature, characteristics, structure, functions and development patterns and provides the well-conceived methodology guiding cultural development. In terms of worldviews, methodologies and values, it offers a reasonable premise upon which people can understand, handle and carry out cultural development. In addition, it keeps examining and criticizing these premises and restructuring them. This makes cultural development, continuous, standard, pioneering and creative. Third, people's creativity is a source of strength for their confidence in their culture. The people are creators of culture and their practice, and creation boost cultural development. The Chinese nation is creative and is highly capable of cultural creation. The great practice of building socialism with Chinese characteristics is an inexhaustible source of the people's cultural creation. To maintain their confidence in Chinese culture, the Chinese people must emancipate their minds, develop new concepts, analyze new developments, review their fresh experiences, and keep creating and developing socialist new culture.

1例藏族完全型Shone综合征患者的围术期护理

文章总结了1例藏族完全型Shone综合征患者的围术期护理经验。护理要点包括术前密切监测患者四肢血压,做好安全护理,预防晕厥、猝死等意外事件发生,术后加强肺康复护理,做好阶段性运动干预、疼痛护理、个体化饮食护理,同时全程做好多方位跨文化护理。经过精心治疗和护理,患者术后恢复良好,痊愈出院。

Actresses, Gender, and 1920s Theater in China： A Discussion Concerning ＂Female Involvement in Art Performances＂

In 1923, Wu Ruiyan, a schoolgirl at the Beijing People＇s Art Drama School, starred in a play titled Hero and Beauty, written by Chert Dabei. This was the first joint performance of male and female performers in the history of Chinese drama. The incident immediately triggered a debate in the Morning Newspaper Supplement between a group of middle-class intellectuals concerning ＂female involvement in art performances＂. This paper sees the boom in female participation in politics in the 1920s, as well as the ＂improvement in traditional drama＂ during the early republican period in China as the reasons behind the discussion. This incident shows how the New Cultural Movement shaped intellectuals＇ views on females and art performances.

The Image of Polish Women in the Early 1950s

Over the past decades, there were questions often asked： What is education？ What is it purpose in the world whether it helps an individual or not to understand himself and connect his views with existing beliefs and critical thinking about education to deal with daily practical challenges enable in a new way. The founder of instrumentalism philosophical school, John Dewey remarks that knowledge is practical instrument that purpose must be to solve all problems that a person encounters during his/her lifetime. According to instrumentalism theoretical concepts, theories are instruments by means of that relationship with surrounding world is established （communication becomes possibleS. Representatives of traditional epistemology make distinct difference between ＂world＂ and ＂mind＂. In accordance with Dewey＇s genetic epistemology mind, constitutes the result of living being-environment relationship as the universe is defined by our mind and the development of a human＇s knowledge is adaptive response to the environment.

风土:文史演绎与地景再造的新史学研究

在其生前身后海量的诗、文、史、画中反复出现的杨贵妃,首先是一个常人,是姿质丰艳、善歌舞、通音律的杰出艺人,其次才是身不由己、动移上意的贵妃。无论叹惋还是诅咒,作为一个文化符号的杨贵妃,更多指向的是人人挥之不去又向往的“情”。抛离爱恨夹杂的贵妃情结所支配的文史叙事诗学的层层陷阱,杨贵妃的常人和艺人面相就呼之欲出。作为一个雅俗共享的消费对象,贵妃的遗物也脱离唐明皇的专利属性。其故冢和传闻遗失在马嵬并引过客争相观瞻的锦靿,犹如显圣物将马嵬圣地化,也支撑了贵妃落户海外的“野野史”。悖谬的是,在旅游成为一种生活方式的今天,马嵬已成为一个不再具有归属感、关系性和历史性的“非地点”。由此观之,文化就是在时空连续体中不同心性行动主体情与理的对撞、交融和辩证,抽象与具象的互生互促。

数字经济如何助推精神共富——内在机制与提升路径

基于2012—2021年我国30个省份的面板数据,构建精神生活共同富裕和数字经济测度指标体系,从多重维度检验二者之间的关系。结果表明,数字经济对实现精神生活共同富裕具有显著的推动作用,并且这种正向赋能作用是通过缩小城乡居民生活质量差距和推动文化产业发展两条路径传递的。进一步研究表明,第三产业发展水平在数字经济助推精神共富过程中发挥积极的调节作用。

论习近平文化思想价值取向与时代启示

习近平文化思想是习近平新时代中国特色社会主义思想的重要组成部分,它的价值取向主要包括社会主义文化建设高质量发展、坚持以人民为中心的发展理念、在世界文明发展中彰显中国担当等。习近平文化思想为社会主义文化建设带来深刻启示,文化建设要发展高质量高水平的社会主义文化、发展以人民为中心的社会主义文化、发展助推世界文化发展的社会主义文化。

意义世界视域下丰富人民精神世界的价值旨归与实践路向

人对于意义世界的追寻与创造,是人之所以为人的本质特征。解决当下人们精神世界存在的现代性危机,就要关注人的意义生存,构筑人民安身立命的精神家园。意义世界视域下,丰富人民精神世界,需要从构建更为稳定和谐的情感生态、提升内圣修身的道德境界、建构更为有序规范的价值秩序、追寻并确立生命的终极意义四个方面着力,为构筑人民安身立命的精神家园提供情感寄托、道德基点、价值支撑与终极关怀。为此,需要从文化入手,坚持以文化人的实践原则,以中国式现代化的文化形态立意寻根,即以中国式现代化的文化形态构建起主体精神的文化世界,确立丰富人民精神世界的生长脉络、意义指向与具体路径。

论元杂剧“庶民娱乐”的兴盛——文人“身份危机”的文化结果

在元朝近百年的历史中,开科取士的时间只有48年,科举在元朝有一半的时间废而不举。科举制度的废行几乎堵住了文人“学而优则仕”的道路,元朝文人因此涌入庶民之中,成为小吏、书会才人。对《元典章》《元史》《录鬼簿》等文献进行整理研究发现,这一庞大的文人集体的创作力使以杂剧为代表的“庶民娱乐”空前繁盛,元杂剧的发展也催生了中国古代通俗文学的兴盛,使其演变成极具生命力的民间通俗文学。

20年来内地学界近代中外文化交流史 研究热点透视——以人大复印报刊资料《中国近代史》为中心

20年来内地学界在近代中外文化交流史研究领域取得了长足进步,这在人大复印报刊资料《中国近代史》转载论文中有所体现。通过对400余篇文章样本的分析,可知该领域在形象学、学术教育、出版事业、西医东渐、西学思想、社会生活等方面受关注度较高,呈现出传统议题细化、史料运用深化、热门话题迭出、研究方法多元、问题意识提升等特点。然而,该领域也存在学科边界不清晰、时间断限不统一、理论体系不完备、基础史实不充分等问题,有必要在系统梳理历年优秀研究成果的基础上,积极探索相关研究路径和方法,重构中外文化交流史史实和理论。

精神生活共同富裕的演变历程、现实意义与价值旨归

精神生活共同富裕作为新时代的重要命题,具有重大的现实意义和深远的历史意义。从历时性来看,它的提出离不开百年来中国共产党重视人民精神生活的优良传统及其具体历史实践。就共时性而言,一方面,精神生活共同富裕有助于实现中华民族精神上的独立自主、建设中华民族现代文明;另一方面,其超越民族界限,为人类文明发展进步提供新的叙事逻辑。从价值性来看,以人民为中心是其价值追求,人民是实践主体、评价主体、受益主体。通过上述三维一体的结构分析,可以更好地理解、推进精神生活共同富裕。

城市文脉的理论意蕴与传承路径

作为一个具有文化主体性的政党,中国共产党在领导推动新中国城镇化进程中逐渐意识到城市文脉是实现城镇化的珍贵遗产,认识到传承城市文脉具有推动文脉赓续、推进人民城市建设、塑造城市精神、促进城市高质量发展的重要价值。城市文脉具有丰富多维的内涵,既是人们在建设、发展和治理城市的长期实践中积淀下来的优秀历史文化资源,见证和记录着人城互动的历程与成就;又是由先进分子和普通群众共同创造的多样性历史文化资源,具有雅俗并存性;还是由自然生态、建成环境、社会文化等要素构成的统一体。新时代城市党政部门要善于抓住机遇、直面挑战,通过强化传承意识、合理引导资本、促进科技赋能等多种途径大力推进城市文脉传承,不断丰富城市居民的精神生活。

Four Methods That Should Be Mastered in the Study of the Historical Experience of the People＇s Republic of China

It is necessary to master certain scientific methods in studying the historical experience of the People＇s Republic of China; that is, we should study the experience of different periods of New China and at the same time study the experience of various historical periods as related to one another; we should study the successful experience of New China and at the same time study its errors and setbacks; and we should view the historical experience of New China from today＇s perspective and at the same time study it by placing it under given historical conditions.

湘西巫傩文化与湘鄂渝黔桂边土家族武术

土家族武术是中华武术的组成部分 ,也是其民族优秀文化的宝贵遗产 ,不仅具有悠久的历史和广泛的群众基础 ,而且还具有一定的社会功能。湘鄂渝黔桂边土家族武术从其产生之初就被吸收到民族色彩浓郁的巫傩文化中 ,成为驱逐瘟神赶鬼 ,沟通人与神的语汇。从文化社会学的角度 。

我国经济发展对高尔夫产业的推动

经济基础的支撑是高尔夫产业发展的原动力。随着国民经济的迅速发展,高尔夫运动正逐步走向平民,走进大众,提高高尔夫运动执教人员的综合素质,普及高尔夫教育,推广高尔夫运动文化,吸纳更多的高尔夫爱好者,建立一个良性循环的高尔夫教育体系,才能快速、有效地完成中国高尔夫产业体系的形成,才能带动高尔夫产业的迅速发展。

民生问题的法理分析

民生问题是贯穿人类社会发展的一个不断求解的问题,民生问题的实质是一个不断实现人权的问题。在中国当今和今后相当长的时期里,解决民生问题已经成为了中国执政党和政府社会的核心问题。就目前而言,在新的历史起点上,解决民生问题的关键是进一步放权让利、大力提升文化软实力。