The Positive Significance of Confucian Civilization in Peace Building

The Confucian emphasis on benevolence and empathy can be applied in conflict resolution processes.When parties in conflict embrace these values,it becomes easier to find common ground,compromise,and work towards peaceful solutions.Confucian civilization,with its emphasis on ethics,harmony,and diplomacy,offers valuable contributions to peace-building efforts in the contemporary world.By promoting virtuous leadership,fostering cross-cultural understanding,and emphasizing ethical governance,Confucianism can play a positive role in achieving and maintaining global peace.Confucianism continues to exert significant influence in the contemporary world,particularly in the context of peace-building efforts.This article explores the positive significance of Confucian civilization in contributing to peace-building endeavors globally.

Chinese Culture,Classical Philosophy,and the Cultivation of Life

This paper explores the intricate relationship between Chinese culture and the nation’s rise,emphasizing the indispensable role of cultural education in fostering a robust national spirit and civilization.Drawing from classical Chinese texts and contemporary philosophical insights,the study examines how cultural virtues and educational practices can lead to societal harmony,national rejuvenation,and global contributions.The analysis highlights the enduring relevance of Confucian principles and their potential to address modern challenges,advocating for a renewed focus on cultural education to achieve a prosperous and peaceful world.Additionally,it underscores the necessity of integrating traditional values with modern educational practices to create a holistic approach that fosters ethical leadership and global cooperation.

Influencing Factors of Communicative Language Teaching:A Student Perspective from English Majors

Nowadays,the Communicative Language Teaching Approach has gained significant popularity in the field of foreign language teaching.However,there appears to be a stagnation in its application effects.Therefore,this thesis aims to investigate the present state of CLT implementation and identify the factors influencing its execution within English major classrooms at Chinese universities from a student perspective.30 students responded to the questionnaire and 5 students participated in interviews to provide detailed insights.Through analysis,it was observed that CLT has been widely used in English classes and received positive feedback from students.Factors including the Test-oriented Educational system,teacher factors,student factors,and the Chinese traditional Confucius idea about teaching have an important impact on its implementation.Additionally,this article offers potential recommendations aimed at reconciling the CLT Approach with the Chinese educational context.

Confucian Political Philosophy for Non-Confucians

Contemporary proponents of Confucian political philosophy often ignore the fact that any sizeable future Confucian political order will have to accommodate many “non-Confucians.” The guiding question of this paper is therefore the following: how could a Confucian political philosophy, if it can at all, adequately take into account a plurality of comprehensive worldviews? I first turn to John Rawls and his account of these terms and of reasonable pluralism more generally. I then examine some particularly relevant developments and criticism of Rawls’ account. Finally, I offer a discussion of some recent proposals for a Confucian political philosophy, and examine to what extent each recognizes the fact of pluralism, sees it as a challenge, and deals with it in a persuasive manner. The paper concludes with a depiction of two major stumbling blocks that might stand firmly in the way of such a pluralism-accommodating political Confucianism.

Leveraging Confucian and Daoist Wisdom for Biodiversity Education: A Pathway to Sustainable Decision Making

The vitality of biodiversity,an essential pillar of a thriving biosphere,is currently at risk.This paper investigates the potential of ancient philosophies,specifically Confucianism and Daoism,as pathways to mitigate this issue.We delve into the intricate connections between these philosophies and the natural world,and how they can inform our understanding of biodiversity threats in the context of cultural and technological evolution.Recognizing the inevitable progression of technology and its influence on human evolution and the biosphere,we turn to traditional philosophies to establish guiding principles for sustainable decision-making.We advocate for the principle:"Decisions must not result in the artificial reduction of biodiversity within the framework of evolutionary time."This principle is substantiated by reciprocal arguments that lay the foundation for the essential analyses to protect biodiversity.By adhering to this principle,we can ensure a sustainable biosphere conducive to ongoing human evolution.This study underscores the importance of integrating ancient wisdom with modern decision-making processes to address the pressing issue of biodiversity loss.

The Myth of Women’s Fates Under Patriarchal Crisis Control:A Case Study on Heroine’s Characterization in Mid-COVID 19 Chinese TV Series

2018 witnessed some unprecedently strict regulations on national media content production and distribution by the Chinese National Radio and Television Administration(NRTA).On its annual recommended lists of excellent national TV series,there is a noticeable increase in historical series in line with core socialist values.Since late 2019,there has been a strict home-quarantine policy amid the COVID-19 pandemic.Accompanied by the newly introduced three-child birth policy in the context of the country’s low fertility rate and significant ageing,a re-emphasis on traditional Confucian ideologies incented by the Chinese authorities emerged:the primary identity of women being an understanding wife and loving mother.Furthermore,thus,a manifestation of such enforced patriarchal ideologies and cultural values is visible in the country’s strictly regulated media content.This study sets off from a corpus of national recommended TV lists to investigate the myth of women’s fates in amid-pandemic Chinese TV series that are appraised and supported by authorities to explore how their identities are constructed and potentially abused under patriarchal media production.

Muslim Confucian Philosophy:Islamic-Confucian Dialogue and the Integration of Civilizations

At the end of the Ming Dynasty and at the beginning of the Qing Dynasty,a new theory of learning was created-Muslim Confucian Study(Chinese Islamic Philosophy)-on the basis of Islamic philosophy and under the influence of Confucianism.Wang Daiyu(1570-1660)and Liu Zhi(1660-1739)were two great Huiru(Muslim Confucian)scholars at that time.They published Zhengjiao zhenquan(The real commentary on the tire teaching),Tianfang xingli(Nature and principle in Islam)major books.Their approach is distinguished from that of other Muslim scholars in that they addressed the basic articles of Islamic thought with Confucian terminology and categories.The study deals with the Islamic worldview,and with the practices that make it possible for people to bring themselves into conformity with that worldview.However,the teaching of the Muslim Confucian was continuous with those of Mainstream Islam.In my research,I attempted to answer two questions:(a)How did Muslim Confucian Study Inherit the Mainstream Islamic Thought?(b)What is the value and contribution of the World Islamic philology and civilization?

The Comic Image of City God in Contemporary China

Three short performances from three regional operas present an eccentric comic image of Chenghuang城隍(City God).This serious and formidable god is performed by the role of chou丑(clown),and the role’s physical art shatters the audience’s perception of this god’s traditional image.The role’s exaggerated and awkward body also results in a performance-centered structure in which negative aspects of human nature are vividly portrayed.The eccentric representation brings laughter,but the laughter is also fully charged with Confucian concepts of goodness,righteousness,justice,and tianli天理(the way of heaven).Turning a divine image into a hilarious one is an unconventional manner and also a peculiar tactic of these performers.Through this tactic,these performers not only hide their subtle criticism of the reality and the authority to survive censorship but also disseminate successfully traditional values and folk religious beliefs.This tactic indicates the cultural function of the theater and demonstrates how traditions can remain valid and functional through a force that arises from the interaction between Confucianism,folk religious beliefs,and performance.

Kant and Confucius:Moral Ethics Behind Western and Eastern Approaches to International Relations

International relations(IR)as a discipline is currently experiencing a crisis that may be viewed as a protest against the Euro-centric theories in humanities and the Western view on global politics,some of the most vocal opponents coming from Asia,with China at its core.This paper aims to compare the principles that depict moral ethics serving as a base for political idealism in the West and the East with Kant’s views as a foundation for Western idealism and Confucius’s ethical theory as a ground for an ideal society from the Asian perspective.The comparison is conducted along the following axes:the notions of autonomy,will,and freedom,initially developed to depict an ideal world order in the Kantian view.As a result of this comparison,the common feature between the two types of ethics,namely the strive for human dignity,becomes apparent.In conclusion,the paper suggests that researchers should concentrate on common features in the two philosophies instead of juxtaposing their apparent differences,which politically reflect the opposition of individualism and collectivism.Stress on human dignity shall become a unifying factor in modern international politics instead.

On the Effectiveness of“Cross-cultural Consensus”on Human Rights--Reflecting on Zhang Pengchun’s Contributions to the Universal Declaration of Human Rights

In the example of formulating the Universal Declara-tion of Human Rights in 1948,which involved international human rights discourse,the“cross-cultural consensus”put forward based on Confucian culture by Zhang pengchun,the Chinese representative at that time,is widely considered an empirical reference for resolving confrontations and conflicts in the practice of human rights discourse.However,the effectiveness of this kind of cross-cultural consensus in addressing confrontations and conflicts is worth considering.Under the presumption of cultural differences,any attempt to resolve confrontations and conflicts in the human rights discourse must address the inherently controversial issues.the settlement of disputes and differences depends on how deep the consensus involves the values.Based on this,it reveals that the effectiveness of Zhang pengchun’s so-called contribution is limited.therefore,we should not overstate its relevance to the current human rights discourse.

Interpretation and Translation:A Case Study of the Translation of“Péng(朋)”and“Yǒu(友)”in The Analects of Confucius

Lun Yu or The Analects,a masterpiece of ancient Chinese thought,contains Chinese Confucianism and the values and ways of doing things that it represents.This paper focuses on the interpretation and translation of“péng(朋)”and“yǒu(友)”in the translations by James Legge,Arthur Waley,Koo Hung-ming,and Xu Yuanchong respectively to explore the similarities and differences between Chinese and Western cultures and the concepts held by different translators in the way of conducting oneself in society.

The English Translation of Lunyu and the Dissemination of the Confucian Culture

As one of the carriers of Confucian culture,and from ancient times to the present,Lunyu or The Analects or The Analects of Confucius,has been well received by readers at home and abroad,and there are more and more English translations of Lunyu.This article will select some of the vocabulary translations with ancient Chinese characteristics in Lunyu as the object,employ the method of a comparative analysis to explore the cultural connotation behind the text and the dissemination of the translation,and discuss the translator’s translation strategies.Judging from the research on The Analects by scholars from home and abroad and the opening and development of overseas Confucius Institutes,Lunyu has exerted an enlightenment effect in different times.

中西诠释学与佛教中国化一一记班班多杰教授与洪汉鼎先生的对话(上)

This is a detailed record and academic summary of the dialogues between Prof.Banbar Dorje School of Philosophy and Religious Studies of Central Minzu University and Prof.Hong Handing,a prestigious scholar in the hermeneutics of Philosophy regarding Chinese and Western hermeneutics and sinicization of Buddhism in the Chinese context.The main focuses of the dialogues include the differences and connection between the hermeneutics in the Western Philosophy and that of in Chinese study of Confucian classics,the meeting point and internal connection of Chinese-Western hermeneutics and the sinicization of Buddhism in the Chinese context,the intersection between the relationship of the classical texts and explanatory texts in the philosophical hermeneutics and"I annotate the Six Classics,the Six Classics annotate me"and the interpreter is more skillful than the original author"in Chinese classics,the similarities and differences between the"foresight","fusion ofperspectives",and"historical effects"of philosophical hermeneutics and"interpretation","proper use of stimulate the menstrual flow",and"Borrowing from the past to learn from the present",the ontological turn of philosophical hermeneutics with language as the principle line reveals the profound objectives of sinicization of foreign Buddhism in the Sino-Tibetan translation.

Solving the Century Problem“Modern Transformation of China’s Traditional Confucianism”—A Mistake-Tolerant Democracy Perspective

The reason why Chinese scholars cannot bridge between Confucianism and democracy as a century problem since 1920s is that liberal democracy has two fundamental defects:Human beings born with wisdom have known rights before entering societies,which is contrary to Confucianism;separation between politics and religions has led to religious ceremony of confession far away from politics.Mistake-tolerant democracy whose right theory is the right to trial and error as an original right and mutual empowerment theory can overcome above defects.Liberty is divided into the right to trial and error as an original right in innovative fields which can be transferred by contract and unalienable liberties in non-innovative ones.The spirit and behavior of self-criticism to people like confession is a virtue which meets Confucian moral requirements of becoming a Saint and politician’s obligation required in mistake-tolerant democracy,which can solve the century problem at utmost.

儒家思想对中国城市景观设计的影响

1城市景观设计中存在的问题目前城市景观设计中存在一些问题,主要表现在以下几个方面:①盲目追求城市景观的"档次",并把"档次"误解为气派、豪华,从而花费大量的财力、物力,却没有产生应有的社会效益;②将城市形象作为城市景观设计的最大目标,而没有很好地贯彻实施"以人为本"的思想。

传统文化资源与成功学

传统文化研究应着眼于指导国人开发潜能,走向成功:儒家学说可用于铸造良好的行为模式;佛家禅宗学说可用于激发潜能;道家学说可用于增强应付挫折的能力。

Different Outlooks on Life——Reflected in Chinese and Western Fisherman's Poems

Natural poems,especially fisherman’s poems,can always reflect different outlooks on life of Chinese and western poets.And such differences mainly result from cultural backgrounds.Under the influence of Christian belief,western fisherman’s poems attached more significance to the afterlife,while Chinese poets always express satisfaction in the unity of man and nature in this life,as a result of the influence of Confucianism and Taoism.

解析儒道文化对胶东民居的影响(英文)

By analyzing influence of Confucian and Taoist cultures on vernacular dwellings in Jiaodong area,especially the influence of "the doctrine of the mean" on architectural layouts of local dwellings,influence of benevolence and social institutions on the spatial sequence of local dwellings,it was pointed out that Confucian cultures enhanced the hierarchy of spaces,boundaries between internal and external spaces,symmetric layouts and orderly rhythm of courtyards;and meanwhile,the influence of Taoist cultures on the formation of villages in Jiaodong area was also analyzed,the natural philosophy implied in local dwellings was highlighted,such as "Dealing with the nature with natural laws","Going in a natural way","Governing by doing nothing that goes against the nature" and "Respecting natural properties".Based on field investigation of existing vernacular dwellings,common and plain cultural value,realistic significance and sustainability of these dwellings were explored to provide theoretical and practical foundation for the design of new folk houses.

The Inheriting of Confucian Culture in College English Teaching

The paper firstly describes the present woeful actuality that more and more college graduates who can speak English fluently are lack of some good characters of traditional Chinese virtue.This is mainly due to too much highlighting the skills of language and western customs but ignoring or rejecting the essence of Confucian culture in the college English teaching.Then the author continues to state that it's our college English teaching that influences the students' value most,basing the argument on analyzing the goals of college English teaching,the content of English teaching materials and the proportion of the English classes in the period of four years of university.In the last part,the paper gives some advice in inheriting Confucian culture in college English teaching procedures.