The Historical Position and Value Dimensions of Human Rights Civilization

Human beings are the mainstay and the ultimate goal of civilization.The history of human civilization is a continuous struggle to realize the respect,liberation,protection,and development of humanity.Human rights are an achievement of humanity and a symbol of progress,and the human rights civilization is an important component of human civilization.Understanding and interpreting human rights from the perspective of human rights civilization means that human rights are not only a concept or an idea but also a grand historical and long-term social practice.Up to now,the development of human rights civilization has roughly experienced four awakening eras:initialization,revolution,popularization,and globalization.In terms of its value dimensions,it has the characteristics of progressiveness,diversity,commonality,inclusiveness,indivisibility,openness,and so on.The historical position of human rights civilization and the development of its value dimensions have shown to the world that human rights are the common wealth of humanity,and human rights belong to all mankind;human rights are historical,concrete,and developmental;the concept of human rights is constantly evolving,and its connotations and categories are constantly expanding;achieving the free and well-rounded development of every person is the highest value realm of human rights civilization.The Chinese modernization endows Chinese civilization with modern strength and opens up new horizons for human rights civilization.The new pattern of human rights civilization to be created by Chinese modernization not only possesses the common characteristics of human rights civilization but also enjoys Chinese characteristics based on its own national conditions,enriching and developing the diversity of human rights civilization for all mankind.

A Study on the Relationships of Ecological Civilization Construction with Natural Conservation and Sustainable Resources Use

Ecological Civilization Construction and natural conservatiorl and sustain- able resources use are three aspects of same object proposed from various angles of theory and practice. The paper intends to simply deal with some problems of this aspect and to propose corresponding suggestions for related departments.

The Ideal Directions for the Advancement of Building an Ecological Civilization in the New Era: From Creating a Better Life for the Chinese People to Global Ecological Governance

According to the report to the 19th CPC National Congress, socialism with Chinese characteristics entered a new era with the specified strategical task of building China into a great modern socialist country that is prosperous, strong, democratic, culturally advanced, harmonious and beautiful. The report also stressed that building an ecological civilization is vital to sustaining the Chinese nation's development. Against such a backdrop, it is necessary to analyze the "building of an ecological civilization" from three directions, i.e. satisfying people's requirement for a better life, fulfilling the goal of the Beautiful China Initiative and taking the lead in global ecological governance. This is an inevitable requirement for the advancement of the harmonious coexistence between man and nature and at the same time corresponds to the internal demand for the implementation of Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era.

The Value Structure and Reconstruction of China's Rural Civilization in the New Era——An Exploration of Rural Revitalization through the Rejuvenation of Rural Civilization

Rural civilization is a pattern of human civilization that is profoundly linked with values.Rural revitalization means the rejuvenation of rural civilization under new historical circumstances.To that end,it is necessary to adopt a holistically interpreting mode that transcends individual cases,and to look through the wide-angle lens of civilization and grasp rural civilization's development trend of "prosperity-decline-rejuvenation," as well as its constructive route of "traditional construction-modern deconstructionneo-modern reconstruction." This paper analyzes the "three-in-one" value structure concerning rural civilization's being a cultural carrier,its subjective demands,and objective production,to understand and follow the diachronic evolution of the position and function of rural civilization values "from being a subject,through being an object,to being a subject." Based on this,this paper studies the construction of a subjective rural civilization with Chinese characteristics in the new era and explores a possible approach to rural revitalization through the rejuvenation of rural civilization.Accordingly,the basic idea and strategy is to boost the rejuvenation of rural civilization through innovative time-space integration; to establish rural civilization's subjective status and to always prioritize agricultural and rural development; to rediscover and redefine the principles,values and functions of the rural civilization construction in the new era; and to further advance campaigns of rural civilization constructions to integrate the development of urban civilization with that of rural civilization.

Focus of the Construction of the Ecological Civilization in Socialism with Chinese Characteristics in the New Era

Marx and Engels related and analyzed the relationship between humans and nature as early as more than 100 years ago. and they revealed the interdependent and indivisible relationship between humans and nature in the development of the human society and history from the perspectives of the dialectical materialism and the historical materialism. The Communist Party of China has always attached great importance to the ecological problems. The ＂17th CPC National Congress＂ wrote for the first time the ＂ecological civilization＂ into the political report. The ＂18th CPC National Congress＂ placed the construction of the ecological civilization in a prominent position, emphasizing that the ecological construction should be integrated into all aspects and the whole process of the economic construction, the political construction, the cultural construction and the social construction. The report of ＂19th CPC National Congress＂ promoted the construction of the ecological civilization to a new strategic level, and made an Omni-directional discussion from a new height, the new goals. the new values, the new roles and the new initiatives and other aspects.

Connotation of Xi Jinping's Thought on Construction of Ecological Civilization in the New Era

Xi Jinping's thought on ecological civilization construction is an important part of the socialist ideology with Chinese characteristics in a new era,which inherits and develops the ecological theory of Marxism and Sinicized Marxism based on the reality of the national conditions and the ecological wisdom rooted in traditional Chinese philosophy. In this paper,the basic connotation,significance,goals,requirements and realization ways of ecological civilization construction are expounded profoundly. This is of great significance to move toward a new era of socialist ecological civilization and promote the construction of beautiful China.

Ecological Concept and Green Communication:Path Innovation of Xi Jinping's Ecological Civilization Thought in External Communication

Xi Jinping's ecological civilization is an important part of socialist ideology with Chinese characteristics in the new era,and it is also a highlight of foreign dissemination of Xi Jinping's socialism with Chinese characteristics.The green,balanced and sustainable concept contained in it also brings a lot of enlightenment to the innovation of external communication methods.It can be said that ecological civilization is a red line.The thought of ecological civilization affects the national governance ability,the modernization of national governance and the cross-cultural construction of national image.In a sense,the modernization of national governance should also be reflected in the cultivation of national ecological civilization quality,the overall ecological civilization of the country and the external green(ecological)communication,guidance,influence and credibility of socialist ecological civilization.Under the guidance of green(ecological)concept,the idea of ecological civilization of General Secretary Xi Jinping,including the whole socialist ideology with Chinese characteristics,will be in a great situation of"letting a hundred of flowers bloom and a hundred of schools of thought contend"in external communication of the new era.

中原学离新时代中国学、世界中国学还有多远

中原文化、黄河文化是中华文明总进程的核心和引领者。担负新时代新的文化使命,建设中华民族现代文明,创造人类文明新形态,要求我们从构建中国自主知识体系的高度来定位、研究中原文化、黄河文化,推进中原文化、黄河文化的学问化、学术化、学科化、学派化表达,不断提升中华文化的影响力。在新时代中国学、世界中国学视野下,中原学要确立中华民族现代文明、人类文明新形态两个研究方向,回答好习近平新时代中国特色社会主义思想是中华文化和中国精神的时代精华、中国道路与中华文明道路的关系、在中国式现代化的基础上深化中原学研究、推动中原学的国际化表达等四个核心问题。如此,中原学才能超越地域范畴,从中原之学走向中国之学、世界之学。

探寻历史意义的中国进路

基督宗教的历史意识内蕴着一种基于时间与永恒保持恒久张力和间距的终末论结构,现代性意识将此结构转化为内在主义的历史过程。于是,单一线性机制的历史叙事构成西方历史理解的核心,其本质是将终末论的历史完成转换为历史过程中的终极完美,于是有了历史完成即历史终结的历史终结论,以及基于历史意义不能在历史内部得以解决的历史虚无主义病理。这种历史意识的自我转换在于将历史从开端与终结的限制中解放出来,面向由连续和断裂组构的无尽、开放的历史过程。中国思想正面这一开放历史过程,并不诉诸超越的绝对普遍性,而是探寻在历史内部理解历史中意义的可能性。具体而言,中国思想构建基于天经、地义、人情组构的具体的历史普遍性,以“天下归仁”转换西方的自由为本的历史进程叙事,以“和而不同”“多元一体”构建多元文明的共生秩序。同时,基于中国思想传统,可以发展出一种不同于希腊“人学真理”和以色列“救赎真理”的“中道真理”;中道的生存真理基于仁的横向原理和中的纵向原理,构建了中国的“精神性天下”的根基。

文明实践赋能农村思想政治工作:理论逻辑、内蕴动力及实现路径

随着新时代文明实践中心建设的不断深化和拓展,文明实践已经融入到农村经济社会发展各领域各方面各环节,在促进农民精神生活共同富裕、提高农村社会文明程度、筑牢农村意识形态工作阵地等方面发挥着重要作用。党的二十大报告指出,“统筹推动文明培育、文明实践、文明创建,推进城乡精神文明建设融合发展”。文明实践是文明培育和文明创建的重要载体和途径,其内蕴的思想凝聚力、文化涵育力、服务动员力、组织执行力,体现了农村思想政治工作创新发展的基本规律。以文明实践赋能农村思想政治工作,必须壮大文明实践主体力量,打造文明实践特色项目,推动“两个中心”深度融合,夯实文明实践保障体系。

新时代文明实践乡村志愿服务的现状与优化路径

新时代文明实践中心是深入宣传习近平新时代中国特色社会主义思想的一个重要载体,是提升乡村精神文明建设的一个重要抓手。新时代文明实践中心的主体力量是志愿者,主要活动方式是志愿服务。志愿服务的好坏,在一定程度上直接影响着新时代文明实践的成败。研究从新时代文明实践志愿服务的参与、需求、宣传等三个维度,对乡村新时代文明实践志愿服务进行分析。发现当前村民在参与志愿服务方面认知不高、动机多样、时间不一,在志愿服务需求上,认为最为需求的是心理关爱服务、难解困服务、医疗健康服务、科学普及服务这四类项目,而在志愿服务活动的宣传上仍有待提高。为此,可从弘扬志愿精神、培育专业能力、完善激励制度、打造专业队伍等方面,提升新时代文明实践志愿服务的有效性和针对性。

炎帝时代和文明起源

炎帝时代处于文明起源的重要时期。依据先秦文献记载和考古学研究成果,推定炎帝时代的年代在距今7000年至5000年之间,与炎帝部族集团相对应的考古学文化遗存是分布在陇原东部、关中、晋西南及豫西地区的“典型仰韶文化”。其发展过程可分为四个阶段,体现了文明起源的过程。第一个阶段为平等社会,第二个阶段社会逐步发生分化,第三个阶段社会发生剧变,第四个阶段产生“王室文化遗存”进入古国时代。整个发展过程呈现出稳定和连续发展演变的特点,具有包容性特征、创新性内涵,属于文明起源的一种原生态发展模式。通过对炎帝时代典型仰韶文化文明起源现象的分析,可以看出中国在距今5000年前后呈现出一个文明化浪潮。

以“最小最大”和“有限无限”来展现中国智慧中国气派的执政文明新形态——关于中国共产党执政体系能力创新的经济学分析

从遵循党的创新理论出发,执政文明新形态特指在中国共产党执政进程中,力求以最小资源消耗占用,来主动自觉地寻求最大执政责任的治国理政方式。人们所普遍享有的获得感、幸福感和安全感不断增长,正是这种新形态执政文明的重要标志和不可分割的内在组成部分。执政文明新形态需要理论方法的支持和技术保障。中国特色的执政文明新形态具有重要政治经济和社会舆论导向等重大意义。挖掘重大时代主题,围绕“最大最小”和“有限无限”执政文明新形态展开深入调研,促进成果转化,可以分解出系列化的问题清单或者对策建议,特别是要在深入领会习近平经济思想的前提下,关注重大时代主题,开动脑筋,独立思考,力求创新,为建言献策提供利国利民而又切实可行的合格答卷。

中华民族复兴与人类文明发展--兼论新时代统一战线要对标中国式现代化

读懂中国,关键在于读懂中国式现代化。中国如何找到自己的复兴之路,实现从传统文明到现代文明的转型,这是中华民族近代以来面临的核心问题。转型归根结底是人性的改造和人的发展,并与社会改造紧密相连。现代化对于所有民族和国家而言,都是一项普遍的、不可避免的历史性任务。马克思恩格斯提出了两条互补的思路:一条是西方资本主义现代化道路,另一条是东方落后民族和国家的非西方现代化道路。后一条道路的开辟,会遇到一系列的历史难题,需要用与西方国家不同的方法来破解。中国共产党坚持和发展中国特色社会主义,开创了中国式现代化新道路,塑造了人类文明的新形态。以中国式现代化全面推进强国建设、民族复兴伟业,是新时代新征程党和国家的中心任务,也是新时代最大的政治。新时代统一战线要对标中国式现代化。

习近平文化思想守正创新的三维向度

守正创新是习近平新时代中国特色社会主义思想的理论精髓,是马克思主义的科学世界观和方法论。习近平文化思想的守正创新:核心内容是坚持用习近平新时代中国特色社会主义思想武装全党、教育人民,根本目标是建设具有强大凝聚力和引领力的社会主义意识形态,政治灵魂是推动理想信念教育常态化、制度化,根本价值追求和精神命脉是以社会主义核心价值观引领文化建设。全面把握和深刻理解习近平文化思想,对于我们奋力推进中国式现代化、建设中华民族现代文明、以中国式现代化文明新形态引领世界现代化具有重要意义。

新时代生态文明制度体系的基本内涵、原则架构和鲜明特征

新时代生态文明制度体系是进入新时代以来,以国家治理体系和治理能力现代化为保障的规范体系,其中蕴含着中国共产党是生态文明制度体系建设的领导力量,全体社会成员都要受生态文明制度体系的约束,主要处理生态文明领域的国家事务和社会事务。新时代生态文明制度体系的原则架构是以生态文明体制改革的“六个坚持”为基本原则、以社会主义制度为根本依据、以生态文明领域中若干重大制度为基础性规范、以生态文明建设具体领域一系列重要体制机制为全面表现。新时代生态文明制度体系具有以下鲜明特征:(1)鲜明的现实性,即在新时代生态文明建设实践中形成和发展;(2)系统的完备性,即生态文明法治和制度越来越完整严密;(3)保障的规范性,即真正实现用规范的制度来管理生态环境;(4)持续的发展性,即与时俱进地推进生态文明制度体系创新;(5)根本的政治性,即“四维”政治性质在生态文明领域具体展开;(6)价值的人民性,即始终以人民对优美生态环境需要为中心。

新时代文明实践中心建设现状及拓展路径

新时代文明实践中心建设是中国式现代化的重大探索,有助于丰富精神文明建设理论,提升全社会文明程度。该建设自试点及全面覆盖以来,在组织运行机制、中心建设标准、实践活动内容等方面取得积极成效,但也存在思想认识“泛化”“窄化”错误倾向、群众参与度还不够高、品牌化精准化水平亟待提升等问题。必须完善全员参与的运行机制、健全经费保障机制、创新文明实践组织形式、构建合理有效的监督考核体系,以推动新时代文明实践中心高质量发展。

中华民族现代文明的内涵意蕴、根本遵循及实践路径探析

建设中华民族现代文明,必须深刻理解中华民族现代文明的内涵意蕴。中华民族现代文明是中华文明的现代化,是传承中华优秀传统文化的历史结果,是中华文明的创新性发展,是坚持马克思主义、弘扬伟大建党精神的价值精髓,是中华民族统一性的时代表达,是中国特色社会主义文化的时代精华,是坚持和平、发展、合作、共赢的文明力量。习近平新时代中国特色社会主义思想是建设中华民族现代文明的根本遵循,必须坚持以习近平新时代中国特色社会主义思想为指导建设中华民族现代文明。建设中华民族现代文明的实践路径包括坚持党的领导、推进“两个结合”、发展中国特色社会主义文化、创造人类文明新形态以及构建人类命运共同体等方面。

新时代农村精神文明建设路径探索

乡村振兴不仅要塑形,更要铸魂。农村精神文明建设是全面推进乡村振兴的关键性、基础性工作。新时代以来农村精神文明建设取得了一定的阶段性成果,但仍存在乡土社会失序与文化失调、基层干部对精神文明建设工作重视不够、队伍建设不足、体制机制不畅等突出问题。推进新时代农村精神文明建设需要在狠抓基层党建中激发干部热情,在村规民约制定中凝聚共识认同,在村庄发展建设中构建群众愿景,在文明评比表彰中强化群众激励,在执行公正奖惩中树立规矩意识,在化解矛盾冲突中实现移风易俗,在文明志愿活动中充实群众生活,在因地制宜推广中延展基层创造,在明确主体责任中打造协同体系。在实际政策制定和推广中强化精神文明工作队伍,夯实新时代文明实践中心阵地,打造喜闻乐见的文体活动,并推广诸如红白理事会等行之有效的基本制度。

数字生态文明制度化:时代意蕴、发展困局与破局策略

数字生态文明制度化是数字技术赋能人与自然和谐共生现代化的关键性保障。当前,我国数字生态文明制度化建设面临诸多现实困境。在法律法规层面,呈现出生态环境数据确权与数据泄露责任认定的相关法律供给不充分、生态环境数据安全保护的法律制度不健全、生态环境数据区域协同的法律规则不明确等问题;在运行机制层面,存在环境智慧治理协同机制缺失、数字生态文明评价机制缺位和数字人才培养机制匮乏等现象;在技术伦理层面,数字身份危机、数据崇拜主义以及数字独裁风险等造成环境治理行为受阻、决策偏误和运行不畅。为此,亟须强化数字生态文明建设的制度保障,并在此基础上健全其运行机制,加强数字生态文明建设的伦理约束,以促进数字生态文明制度化不断走向成熟。