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Village Governance by Economic Capable Persons: A New Pattern of Rural Politics in China
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作者 卢福营 《China Economist》 2012年第4期98-104,共7页
Since the 1980s, a whole class of economic capable persons has emerged along with China's rural economic development. This class actively participates in grassroots politics and even leads local village governance, c... Since the 1980s, a whole class of economic capable persons has emerged along with China's rural economic development. This class actively participates in grassroots politics and even leads local village governance, creating a unique, novel pattern of village governance in China. This pattern has far-reaching implications for the use of power in China's villages and for the management of grassroots communities. First, it represents democracy-based authoritarian politics (democracy-authority politics) and a transition away from traditional rural village "squireship" governance. Second, governance by economic capable persons surpasses the unitary, centralized People's Commune governance, replacing it with a pluralistic model that utilizes grass-roots community management. Third, the self-governing pattern that is emerging, wherein the general public participates in a government that is dominated by an economic capable persons, demonstrates a modification of ideal villager self-governance and also a pragmatic invention based on local political realities. In the long run, this new class emergence has the potential to evolve into a new type of localized politics; with further economic differentiation in rural areas, village governance will become increasingly diversified, where governing by capable persons will be just one feasible option. This pattern is already becoming common in many rural areas, especially those where the nonagricultural economy is relatively developed 展开更多
关键词 village governance by economic capable persons elite politics ruralgovernance and management innovation
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关于道德的历史思考
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作者 刘世明 《天津师范大学学报(社会科学版)》 CSSCI 2001年第4期6-9,,28,,共5页
江泽民提出“以德治国”的重要思想 ,正确估量了道德的社会效用 ,告诫全党必须加强自身道德修养 ,这是从源头上防止政治腐败的治本之策 ;同时 ,提醒人们防止出现“道德政治化”、“道德经济化”倾向。在社会转型期 ,必须坚持正确的社会... 江泽民提出“以德治国”的重要思想 ,正确估量了道德的社会效用 ,告诫全党必须加强自身道德修养 ,这是从源头上防止政治腐败的治本之策 ;同时 ,提醒人们防止出现“道德政治化”、“道德经济化”倾向。在社会转型期 ,必须坚持正确的社会道德价值导向 。 展开更多
关键词 历史 传统道德 双重人格 道德政治化 道德经济化 以德治国
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