Objective:To assess the attitude and willingness of medical students of the Faculty of Medicine,University of Jaffna,regarding gamete donation.Methods:An institutional-based descriptive cross-sectional study was condu...Objective:To assess the attitude and willingness of medical students of the Faculty of Medicine,University of Jaffna,regarding gamete donation.Methods:An institutional-based descriptive cross-sectional study was conducted at the Faculty of Medicine,University of Jaffna,from September 2022 to May 2023 among undergraduate medical students who gave their voluntary participation.A self-administered questionnaire was used as a study instrument to collect data regarding their attitude and willingness toward gamete donation.Results:A total of 345 participants were recruited and their sociodemographic data revealed that 56.8%of the participants were female,62.3%aged between 26 and 30 years,and 92.2%were unmarried.Many of them received information regarding gamete donations during their clinical appointments.Over half(67.8%)of them showed a negative attitude towards gamete donation.Regarding willingness,only 39.7%of participants had a positive approach for being a gamete donor;among them,84.7%preferred anonymous donations.Religion and ethnicity had a significant influence on their attitudes and willingness.In addition,male was also found to be more willing to donate gametes.Conclusions:Most medical students have negative views about gamete donation.Imparting awareness and knowledge of assisted reproductive technology and gamete donation within medical students'sociocultural and ethical backgrounds might facilitate a change in attitude towards gamete donation amongst future medical practitioners.展开更多
Introduction: Africans ensure their offspring by transmitting their own genes. Even if adoption is a common thing in Africa, the biological kinship keeps its supremacy. The following study tries to identify socio-cult...Introduction: Africans ensure their offspring by transmitting their own genes. Even if adoption is a common thing in Africa, the biological kinship keeps its supremacy. The following study tries to identify socio-cultural factors that may influence the couples’ attitude towards the gametes donation. Methods: All female patients consulting for a childbearing desire and with an indication of an assisted reproductive technique with a third donor, were included in this longitudinal retrospective and prospective study at the teaching hospital of Yopougon and in a private clinic from 1st September 2014 to 31 October 2015. 100 couples were included. Chi square test was used for statistics data. The following factors were analyzed: age, sex, religion, profession, anterior procreation, existence of a common child, infertility duration. Results: Only the age had a significant link with the egg donation refusal rate. Conclusion: This work makes it possible to foresee that Africans have the same conception of procreation because one finds this desire of childbearing in all the layers of the society.展开更多
Introduction: The need for childbearing is greater in Sub-Saharan countries for socio-cultural reasons. In fact, it is correlated to the need for the transmission of one’s own genes. That is why the assisted reproduc...Introduction: The need for childbearing is greater in Sub-Saharan countries for socio-cultural reasons. In fact, it is correlated to the need for the transmission of one’s own genes. That is why the assisted reproductive technology with a third party donor can be considered as proxy procreation and can be rejected. Methods: All female patients who consulted for a childbearing desire and who needed an assisted reproductive technology with a third party donor were included in the study held at the university teaching hospital of Yopougon and in a private clinic from 1 September 2014 to 31 October 2015. 100 couples were included. Results: 82% of the men accepted the gametes donation in their couple and 89% of women did. 54% of the men accepted the donation spontaneously and 66% of the women too. The others were reserved before accepting it finally. The reasons for this reserved attitude regarding the donation were mainly the need to reflect for the men and the necessity to seek for their partner’s opinion concerning the women. Conclusion: The rate of acceptability of the gametes donation is very high in C?te d’Ivoire in spite of the cultural perception of the genes transmission.展开更多
文摘Objective:To assess the attitude and willingness of medical students of the Faculty of Medicine,University of Jaffna,regarding gamete donation.Methods:An institutional-based descriptive cross-sectional study was conducted at the Faculty of Medicine,University of Jaffna,from September 2022 to May 2023 among undergraduate medical students who gave their voluntary participation.A self-administered questionnaire was used as a study instrument to collect data regarding their attitude and willingness toward gamete donation.Results:A total of 345 participants were recruited and their sociodemographic data revealed that 56.8%of the participants were female,62.3%aged between 26 and 30 years,and 92.2%were unmarried.Many of them received information regarding gamete donations during their clinical appointments.Over half(67.8%)of them showed a negative attitude towards gamete donation.Regarding willingness,only 39.7%of participants had a positive approach for being a gamete donor;among them,84.7%preferred anonymous donations.Religion and ethnicity had a significant influence on their attitudes and willingness.In addition,male was also found to be more willing to donate gametes.Conclusions:Most medical students have negative views about gamete donation.Imparting awareness and knowledge of assisted reproductive technology and gamete donation within medical students'sociocultural and ethical backgrounds might facilitate a change in attitude towards gamete donation amongst future medical practitioners.
文摘Introduction: Africans ensure their offspring by transmitting their own genes. Even if adoption is a common thing in Africa, the biological kinship keeps its supremacy. The following study tries to identify socio-cultural factors that may influence the couples’ attitude towards the gametes donation. Methods: All female patients consulting for a childbearing desire and with an indication of an assisted reproductive technique with a third donor, were included in this longitudinal retrospective and prospective study at the teaching hospital of Yopougon and in a private clinic from 1st September 2014 to 31 October 2015. 100 couples were included. Chi square test was used for statistics data. The following factors were analyzed: age, sex, religion, profession, anterior procreation, existence of a common child, infertility duration. Results: Only the age had a significant link with the egg donation refusal rate. Conclusion: This work makes it possible to foresee that Africans have the same conception of procreation because one finds this desire of childbearing in all the layers of the society.
文摘Introduction: The need for childbearing is greater in Sub-Saharan countries for socio-cultural reasons. In fact, it is correlated to the need for the transmission of one’s own genes. That is why the assisted reproductive technology with a third party donor can be considered as proxy procreation and can be rejected. Methods: All female patients who consulted for a childbearing desire and who needed an assisted reproductive technology with a third party donor were included in the study held at the university teaching hospital of Yopougon and in a private clinic from 1 September 2014 to 31 October 2015. 100 couples were included. Results: 82% of the men accepted the gametes donation in their couple and 89% of women did. 54% of the men accepted the donation spontaneously and 66% of the women too. The others were reserved before accepting it finally. The reasons for this reserved attitude regarding the donation were mainly the need to reflect for the men and the necessity to seek for their partner’s opinion concerning the women. Conclusion: The rate of acceptability of the gametes donation is very high in C?te d’Ivoire in spite of the cultural perception of the genes transmission.