This paper develops a dynamic theoretical framework for global competitiveness, which describes the relationships among organizations in an industry cluster. The spiral for knowledge transfer, culture variables and em...This paper develops a dynamic theoretical framework for global competitiveness, which describes the relationships among organizations in an industry cluster. The spiral for knowledge transfer, culture variables and embeddedness influence knowledge transfer. Embeddedness and knowledge transfer are the key determinants of industry clusters that lead to global competitiveness. Industry clusters are characterized by external economies, generalized reciprocity and flexible specialization.展开更多
Scholars ofthe humanities and social sciences in both the West and the Rest have long criticized the location of non-Western material as objects to be examined according to the unidirectional epistemological framework...Scholars ofthe humanities and social sciences in both the West and the Rest have long criticized the location of non-Western material as objects to be examined according to the unidirectional epistemological framework that is Western in conception,orientation,and organization,yet to date there has been little real progress in finding feasible answers to the ambitious questions of how non-Western traditions can produce generally applicable social theory and how Western and non-Western social experiences can carry equal authoritative generality.展开更多
文摘This paper develops a dynamic theoretical framework for global competitiveness, which describes the relationships among organizations in an industry cluster. The spiral for knowledge transfer, culture variables and embeddedness influence knowledge transfer. Embeddedness and knowledge transfer are the key determinants of industry clusters that lead to global competitiveness. Industry clusters are characterized by external economies, generalized reciprocity and flexible specialization.
文摘Scholars ofthe humanities and social sciences in both the West and the Rest have long criticized the location of non-Western material as objects to be examined according to the unidirectional epistemological framework that is Western in conception,orientation,and organization,yet to date there has been little real progress in finding feasible answers to the ambitious questions of how non-Western traditions can produce generally applicable social theory and how Western and non-Western social experiences can carry equal authoritative generality.
