Embracing a path of harmonious coexistence between humans and rivers River Ethics:The Flow of Harmony

Since time immemorial,humans have made their homes alongside waterways,and mighty rivers have been the cradles of human civilization.However,as society has evolved at an ever-accelerating pace,our relationship with these life-giving streams has shifted dramatically,from one of reverence to exploitation.Now,the profound water crisis has compelled humanity to reexamine its connection with rivers.

Protecting Biodiversity Promotes Harmonious COEXISTENCE BETWEEN MAN AND NATURE

For Chodor,a Tibetan herder living in the remote Shanza County of the Xizang Autonomous Region,protecting nature and wildlife is more than just a job-it's both a responsibility and a source of pride.

The Conflict between Individuals and Society in Seize the Day

This paper explores the existential problem in Seize the Day-the conflict between individuals and society in modern society.With a brief introduction of Saul Bellow and the novel,the paper emphasizes the analysis of the conflict and the sources of the conflict.Besides,Saul Bellow uses many rhetorical devices to intensify the conflict.The analysis of these rhetorical devices is beneficial for us to interpret and understand the true meaning of the novel.Through the study of Bellow’s vision and the novel’s metaphorical meaning,we may find an effective solution to the conflict that our human being is involved in,and realize the social values of this novel.

“社会”与Society的中英语义差别对比分析

翻译过程中,中英文同一组词的语义不对等问题引起语义学者兴趣,而高频互译的“社会”与society这组词在译者与读者视角下语义对等性极强,由此语义差别研究较少且研究空间较大。该文研究该组词的字典释义,对比探究两者的语义不对等性,归纳语义差别背后原因。研究发现,“社会”和society存在语义不对等;“社会”一词包含“社交”和“公共”两大含义,而society一词对应其中“社交”之意,表现出一定的不对等性。

Discussion on“School is Society”and Its Enlightenment to the Construction of University Environment

The principle of“school is society”indicates that controlling the environment is the only educational method.By transforming the school into a microcosm of society,we can cultivate individuals who possess a social spirit and adaptability,preparing them to thrive in real-world social situations.By analyzing the social performance of colleges and universities in terms of their training objectives for society,research concepts for the development of society,and service consciousness for the improvement of society,as well as the current demand for a proper connection with society,it can be found that taking“school is society”as the guiding ideology for the construction of the university environment tends to be simplified,purified,balanced,broadened,and provided with practical space.This will be beneficial to the development of higher education.

Combinations of Transportation Policies to Promote BRT Usage Using Artificial Society Model

Various transportation systems have been developed in recent years.In this study,an artificial society model is developed to examine the combination of transportation policies in urban areas.In this model,each trip maker selects the primary and terminal transportation modes.An artificial society model is applied to the southeastern region of Osaka City,Japan.The effects of introducing BRT(bus rapid transit,primary transportation)and on-demand buses(terminal transportation)are investigated.The results confirm that BRT is used by a certain number of users.An increase in the use of BRT will increase the amount of walking,thus resulting in a healthy city.However,on-demand buses are rarely used as terminal transportation.Additionally,the development of bicycle parking stations near BRT stops is shown to be effective in the northern section of the BRT route.

Hungry and Angry Society: Implications for Sustainable Development in Nigeria

Hunger is a physiological need,but the production and consumption of adequate and balanced food is a function of social forces.At every point,social,political,and economic processes intervene,for better or(more common)for worse.Food is one fundamental need of human beings for survival.But in Nigeria there is widespread food shortage and hunger.Development scholars have put forward reasons why poverty,hunger persists in the country,from the platitudes about population growth,inadequate implementation of agricultural policies,and neglect of agriculture,bad leadership,corruption,and the issue of distribution.Nigeria is richly blessed with arable land and citizens eager to unlock its food potentials.Unfortunately,this is far from being realized as the country depends on foreign countries for food,a situation that is tragic and sad.She spends about$10 billion a year importing food and agricultural products,the majority of which are wheat,rice,poultry,fish,and consumer-oriented foods.The pressure on the exchange rate results in devaluation-triggered inflation and food costs that fly up beyond the grasp of people at the bottom of the ladder as it is now is one of the negative repercussions of high food importation bills.Examining the effects of hunger is one of this paper’s key concerns and goals,and anger crisis for achieving sustainable development in the country using the Frustration-Aggression Theory,The Relative Deprivation and Political Economy Approach as guide.

J. B. Priestley's Advocacy on Consructing a Harmonious Society in an Inspector CallS

J.B. is one of the most popular writers of the last hundred years and many of his stories have a prophetic quality. His books are full of descriptions of abundant life. Many critics still treasure his great literary works and salute the memory of the remarkable man who wrote them. An Inspector Calls is a play written by English dramatist J. B. Priestley, which is considered to be one of Priestley's best known works for the stage and one of the classics of mid-20th century English theatre. In the play, Priestley advocates to restore the wholeness of the community and construct a harmonious society fit for people to live in. This article will analyze why he advocates it and what are the possible ways to achieve it in the eco-feminism view.

Establish Rational Ecological Man to Construct the Harmonious Society

Rational Ecological Man （REM） is the integration of government, enterprise and the public, which plays an important role in our society. This paper firstly clarifies the definition of REM and regards that REM differs essentially from Rational Economic Man. Subsequently, the.paper analyzes the signi＇ficance of establishing REM to construct the harmonious society. Finally, the paper provides some specific suggestions on how to establish REM.

Research on Issues concerning Social Security for Migrant Workers in Harmonious Society

This article analyzes the status quo of social security for migrant workers in China,and points out that there are deep system and concept reasons for the lack of labor rights and interests security,social security,equality and the right to development,political participation channels for the current migrant workers. This article then expounds the adverse effects of lack of social security for migrant workers on building a harmonious society: the lack of social security for migrant workers poses an enormous hidden trouble to the social stability,restricting the urbanization process in China,and hampering China's agricultural development. To improve social security for migrant workers and promote the harmonious development of society,it is necessary to adhere to " people-oriented" outlook of development,give full play to migrant workers' social creativity; implement the development strategy of comparative advantage,enhance material basis of social security for migrant workers; break the trade barriers between urban and rural areas,build unified urban-rural labor market; based on the actual situation of various regions, use hierarchical classification method to progressively improve the social security mechanism for migrant workers.

Speech by Mr. Chen Zongxing at the 2012 Understanding and Cooperation Dialogue Part II: New-type Community and Harmonious Society

正Distinguished guests, ladies and gentlemen, dear friends: Today we meet here in picturesque Hangzhou for the 2012 Understanding and Cooperation Dialogue Part II: New-type Community and Harmonious Society. On behalf of the National Committee

A Study of the Relationship between Development of Sports and Harmonious Society of the New Age

Sports aims to improve the quality of people＇ s health and lead them to live a healthy life of leisure. When it comes to its inherent significance, the national fitness helps them understand the spirit of competition and its relevant values in the process of sports activities, which in turn aids to the building of right value concepts and national cohesion. For this aim, this paper discusses the relationship between development of sports and harmonious society of the new age, in the hope of contributing to the overall sports and building of the harmonious socialist society.

Harmony between man and nature:the base for the harmonious society

The harmony between man and nature is the base for the harmonious society. It is determined by the eco-ruleand eco-economic rule. Human being should not violate the eco-rule. However, human being can make eco-systemsupply suit economic growth and its speed through systematical innovation and restriction of human economic activityand choice. Through technological innovation, efficiency satisfaction of unit resource can be increased; structure andfunction of eco-system can be perfected; supply capability of eco-system can be improved. To build the harmonioussociety, human should consider the reasonable distribution of limited resources from two sides. The first one is that theutilization of two functions of resource supply and pollution purification to nature should not exceed its special supplycapability formed under its special structure and function states, i.e. harmony between man and nature. The second sideis human being should think over the reasonable and effective distribution of limited resources in economic society, i.e.harmony between human beings and society. The reasonable economic activity of human being is the key to the harmo-nious development of man and nature.

Moral property rights and harmonious society

To build the harmonious society needs the effect of morality.There are various kinds of moral values.Moral values can be divided into proper ones and improper ones according to whether the social benefit is bigger than the social cost of the moral behavior.The former is helpful to the optimal allocation of resources and improve the formation of the harmonious society; while the latter is harmful to the optimal allocation of resource and bad to the formation of the harmonious society.The proper and scientist moral values include： sustainable development view on ecology,fair,just and win win view on morality,credibility,right view on rich and poor,right view on consumption and so on.To build the proper and scientific moral value,the more important way is building proper moral property rights institution by recognizing properly and constructing moral property rights besides legislation,setting up moral surroundings,valuing moral penetration,strengthening moral education etc.Harmonious society;Moral property rights;Moral value

Eco-economic research and construction of harmonious society in China:a survey of the 7^(th)Biennial Conference of Chinese Ecological Economics Society,2006

The 7th Biennial Conference of Chinese Ecological Economics Society (CEES) was held from 5th to 7th, Nov.2006 in Qingdao University. The paper summarizes the major viewpoint presented at the conference: eco-economicresearch and construction of a harmonious society in China. The conference put forward that it is an objectivity andinevitability for human being to enter the harmonious society, that eco-economics is one of the theoretical bases for theconstruction of the harmonious society, and that the research of eco-economics in China should reflect new contentsdeveloped in the process of modernization in China and make proper contributions to the construction of the harmonioussociety.

Buddhism and Building of Harmonious Society

EDITOR＇S NOTE： To mark the 40th anniversary of the founding of Tibet Autonomous Region, the ＂Pearl on the Land of Snow-China Tibetan Cultural Week＂ was held July 15-21 in Hong Kong under the joint auspices of the State Council Information Office, the Central Government Liaison Office in Hong Kong and the People＇s Government of Tibet Autonomous Region. On the afternoon of July 16, eminent monks from Tibet, Qinghai, Gansu and Sichuan and local Buddhists and Buddhism scholars held a forum on how their religion is related to the building of a harmonious society and in what ways it can contribute to the endeavor. Zhu Weiqun, deputy director of United Front Work Department, CPC Central Committee, spoke on the occasion. Excerpts of the speech follow：

Protection and Restoration of Soil and Water Ecology to Achieve Harmonious Coexistence between Human and Nature

At present,the ecological environment crisis of global concern,such as climate warming and biodiversity loss,the fundamental reason is the change and destruction of the earth's soil and water ecology.Therefore,protecting and restoring the authenticity,diversity,cleanliness and integrity of soil and water ecology,we should coordinate and deal with the relationship between human beings and soil and water ecology,and realize the harmonious coexistence between human beings and nature from the three aspects of protecting natural soil and water ecology,protecting and restoring natural soil and water ecology,building and regenerating artificial soil and water ecology.

Harmonious Co-existence for the Future

On September 28,2022,the"Harmonious Co-existence-Joint Exhibition of Collections from the Palace Museum and the National Museum of China"opened at the National Museum of China.The exhibition aims to reflect the Chinese philosophy of harmonious co-existence through the rich collection of more than 400 objects from the Palace Museum and the National Museum of China.

An Analysis of the Current State of Civil Society Participation in Ensuring the National Security of Mongolia

In this article, the researchers tried to evaluate the contribution of civil society to Mongolian democracy and the problems faced by civil society. In addition, the article aimed to determine the unique national criteria of Mongolian democracy and the need to create an organization to monitor the process of democracy. The process of identifying important documents and ideals for the development of Mongolian civil society today is still in its early stages. It can be said that the approval of the democratic constitution and the first free and fair parliamentary elections as a country that has newly and restored democracy became another impetus for the creation of a new type of citizen organization. It is characterized by trying to study the changes that have occurred since this historical period at the intersection of political science and security studies. One of the most important issues today is to find out how many non-governmental and civil society organizations exist in Mongolia today, which are Western-oriented, focused on specific issues, have their own position and opinion, are specialized, and are capable of influencing government policy. On the other hand, in this article, we emphasize whether non-governmental and civil society organizations, which aim to hold the government accountable, and carry out influence and control activities, are fully developed.

电影《Dead Poets Society》中对教育共情力的思考

共情力是个体在观察和理解他人情感的基础上,产生与观察对象相似的情感体验并表现出相应行为反应的一种能力。在教育过程中,家庭和学校对个体的教育最为直接,学生阶段是个体人生成长的重要时期,好的教育是需要共情力的。本文以美国影片《Dead Poets Society》为例,针对“共情教育”,启发家长、教师在教育过程中的共情能力对个体心理发展所具有的积极作用。提出加强教育者共情意识,家校合力,建立轻松和谐的交往氛围,促进教育者与受教育者之间关系融洽。