Breaking with Aristotle＇s theory of tragedy in which the grand magnitude of the spirit of the tragic hero somehow trapped and misguided by a certain tragic flaw arouses the audiences＇ emotional intensity of pity and...Breaking with Aristotle＇s theory of tragedy in which the grand magnitude of the spirit of the tragic hero somehow trapped and misguided by a certain tragic flaw arouses the audiences＇ emotional intensity of pity and fear for the functioning of catharsis, Hegel analyzes the structure of tragedy in terms of the social conflict, in the case of Sophocles＇ Antigone, between the ruler Creon and the rebel Antigone, the patriarchal state and the individual woman, the civil codes and the divine law. Rejecting Creon＇s dictatorship and performing civil disobedience, Antigone intentionally buries the dead body of her brother Polyneices at the cost of being sentenced to death. Through this sacrifice, Antigone exposes the structural fissure of the civil society embedded in decaying morality for realizing the higher ideal of divine law and ethics. Through Antigone＇s sacrifice, the paradox of self-denial and self-elevation manifests the inner principle of dialectic through which the very opposite forces of contradiction engender the dynamic facets of the formation of modern civil society. As Hegelian dialectic is driven by its inner principle of negativity or negation of negation, through self-denial, Antigone transcends the moral codes of the mundane world for reaching the higher divine will. Yet, this dialectical ascending does not indicate a transcendent hero beyond the human world; instead, through the means of self-denying sacrifice, Antigone accomplishes the purpose of the divine will and conveys the divine spirit incarnated in the human flesh. For Hegelian tragic hero, the external and internal conflicts lead to the realization of self-consciousness and the ultimate consummation of heroic identity. Instead of being conditioned by Aristotelian tragic flaw and unconquerable fate, for Hegel, Antigone explicates the modern rebellious spirit of free will, and this martyrdom, not in the sense of scapegoat as the passive substitute for the sin of collective human community, presents a modern sense of tragic hero, an incarnated flesh invested with politically radical spirit. The flesh figure of heroine Antigone exemplifies the immanent power of ethical substance and dialectically transforms the divine will into the earthly spirit. Thus, this paper aims to investigate into the shift from Aristotle＇s concept of tragic hero to Hegelian dialectic tragedy and further examines how Hegelian tragic hero engenders the historical move into Western modernity through negative dialectic and accomplishes the self-other positioning of ethical substance presented in Sophocles＇ Antigone.展开更多
According to relevant lectures in the Vorlesungenüber die Geschichte der Philosophie,this paper is trying to illustrate how Hegel understands and explains Plato’s dialectic.Hegel,to a large extent,views his dial...According to relevant lectures in the Vorlesungenüber die Geschichte der Philosophie,this paper is trying to illustrate how Hegel understands and explains Plato’s dialectic.Hegel,to a large extent,views his dialectic as a continuation of the starting point of Plato’s dialectic,but Hegel develops Plato’s"negative dialectic"into his"speculative dialectic"by absorbing Neo-Platonists’explanation,especially Proklos’.The essential difference between the two is that Plato’s dialectic,in essence,is satisfied with an external comparison of abstract determinations,and thus can’t bring forth logic connections of categories and obtain an internal development of categories in an organic structure of system.展开更多
Xi Jinping's theory on ecological progress expands and deepens Marx's views on ecology and spells out the five dialectics between economic development and ecological conservation, the will of the nation and th...Xi Jinping's theory on ecological progress expands and deepens Marx's views on ecology and spells out the five dialectics between economic development and ecological conservation, the will of the nation and the will of the people, Chinese characteristics and global approaches, cultural concepts and institutional design, as well as the community of life and the community of shared future for mankind. It carries significance for our time and is weighted with theoretical value. At this stage, learning and studying the dialectics and value orientation of Xi Jinping's theory on ecological progress offers scientific guidance and value-based directions for China's efforts to promote an ecological civilization.展开更多
In Lao She＇s works, the use of the Beijing dialect has a strong local characteristic, and readers can fully appreciate the essence of old Beijing＇ s flavor. His famous work Luotuo Xiangzi has embodied the characteri...In Lao She＇s works, the use of the Beijing dialect has a strong local characteristic, and readers can fully appreciate the essence of old Beijing＇ s flavor. His famous work Luotuo Xiangzi has embodied the characteristics of Beijing, that is why it is popular among both the public and mmslators. Threrfore, it is significant to study the English translation of Luotuo Xiangzi. Shi Xiaojing has the background of living abroad, and she has also been influenced by Chinese culture. So, her translation ofLuotuo Xiangzi is worth analyzing. This paper will analyze some examples of Beijing dialect in Shi Xiaojing＇s English Version of Luotuo Xiangzi by using the theory of domestication and foreignization to make a summary and to identify deficiencies.展开更多
Philosophy of Right as the text of Hegel's thought of practical philosophy has been the most important academic dominance on Hegel.The differences of ethical spirit between Phenomenology of Spirit and Philosophy o...Philosophy of Right as the text of Hegel's thought of practical philosophy has been the most important academic dominance on Hegel.The differences of ethical spirit between Phenomenology of Spirit and Philosophy of Right were lack of attention.The former focuses on historical consciousness in formation of modern spirit.The latter which is construction practice is based on the former.This concern will enable us to maintain a clear understanding of the particularity behind universal ethical values in globalization era and multi-cultural dialogue.展开更多
This paper aims to analyze the Labiodentalization of the retroflexes[ts],[ts‘],[s]in Ningyang dialect.From the general knowledge of phonology,this paper will firstly focus on the introduction of Ningyang dialect and ...This paper aims to analyze the Labiodentalization of the retroflexes[ts],[ts‘],[s]in Ningyang dialect.From the general knowledge of phonology,this paper will firstly focus on the introduction of Ningyang dialect and the articulation of these three sounds.Then,with the results from the field work,the labiodentalization of[ts],[ts‘],[s]is explained from two aspects,one is the assimilation of the vowel[u],the other is the hierarchical change of phonology.This study concludes with the reason of the labiodentalized process of[ts],[ts‘],[s]in Ningyang dialect over time,and points out a further trend of this kind of phonological change.展开更多
In the history of philosophical development, Hegel fulfilled the ＂convergence＂ of dialectics and metaphysics and blazed a dialectical philosophical path that transcended metaphysics 1hrough his critique of abstract ...In the history of philosophical development, Hegel fulfilled the ＂convergence＂ of dialectics and metaphysics and blazed a dialectical philosophical path that transcended metaphysics 1hrough his critique of abstract reason. Via critiques of both abstract reason and abstract being （capital）, Marx managed to ＂end＂ metaphysics with dialectics, and initiated dialectics＇ ＂ruthless criticism of everything existing.＂ To ＂clarify＂ the dialectics of Hegel and Marx in a ＂post-metaphysical＂ vision and construct a theory of dialectics of modem human praxis, it is necessary to deepen criticism of＂the metaphysical horror＂ and the exploration of truth-law-objectivity, and adhere to ＂anti-metaphysical＂ ＂metaphysical pursuit.＂展开更多
As the outcome of the encounter of Chinese and Western cultures and modes of thinking, Mao Zedong＇s dialectics contains considerable elements of traditional Chinese dialectics. Mao advocated differentiation between p...As the outcome of the encounter of Chinese and Western cultures and modes of thinking, Mao Zedong＇s dialectics contains considerable elements of traditional Chinese dialectics. Mao advocated differentiation between principal and secondary contradictions and between the principal and secondary aspects of a contradiction; but more importantly, he also emphasized that each can transform into its opposite under certain conditions and attached considerable importance to the ＂quintessence＂ of a contradiction, ideas which are alien to traditional Western dialectics. This makes Mao＇s dialectics distinctive, so that it constitutes a model of the integration （not without tension） of Chinese and Western patterns of thinking. A deeper understanding of this model will be of great benefit to the revival and development of contemporary Chinese philosophy.展开更多
文摘Breaking with Aristotle＇s theory of tragedy in which the grand magnitude of the spirit of the tragic hero somehow trapped and misguided by a certain tragic flaw arouses the audiences＇ emotional intensity of pity and fear for the functioning of catharsis, Hegel analyzes the structure of tragedy in terms of the social conflict, in the case of Sophocles＇ Antigone, between the ruler Creon and the rebel Antigone, the patriarchal state and the individual woman, the civil codes and the divine law. Rejecting Creon＇s dictatorship and performing civil disobedience, Antigone intentionally buries the dead body of her brother Polyneices at the cost of being sentenced to death. Through this sacrifice, Antigone exposes the structural fissure of the civil society embedded in decaying morality for realizing the higher ideal of divine law and ethics. Through Antigone＇s sacrifice, the paradox of self-denial and self-elevation manifests the inner principle of dialectic through which the very opposite forces of contradiction engender the dynamic facets of the formation of modern civil society. As Hegelian dialectic is driven by its inner principle of negativity or negation of negation, through self-denial, Antigone transcends the moral codes of the mundane world for reaching the higher divine will. Yet, this dialectical ascending does not indicate a transcendent hero beyond the human world; instead, through the means of self-denying sacrifice, Antigone accomplishes the purpose of the divine will and conveys the divine spirit incarnated in the human flesh. For Hegelian tragic hero, the external and internal conflicts lead to the realization of self-consciousness and the ultimate consummation of heroic identity. Instead of being conditioned by Aristotelian tragic flaw and unconquerable fate, for Hegel, Antigone explicates the modern rebellious spirit of free will, and this martyrdom, not in the sense of scapegoat as the passive substitute for the sin of collective human community, presents a modern sense of tragic hero, an incarnated flesh invested with politically radical spirit. The flesh figure of heroine Antigone exemplifies the immanent power of ethical substance and dialectically transforms the divine will into the earthly spirit. Thus, this paper aims to investigate into the shift from Aristotle＇s concept of tragic hero to Hegelian dialectic tragedy and further examines how Hegelian tragic hero engenders the historical move into Western modernity through negative dialectic and accomplishes the self-other positioning of ethical substance presented in Sophocles＇ Antigone.
文摘According to relevant lectures in the Vorlesungenüber die Geschichte der Philosophie,this paper is trying to illustrate how Hegel understands and explains Plato’s dialectic.Hegel,to a large extent,views his dialectic as a continuation of the starting point of Plato’s dialectic,but Hegel develops Plato’s"negative dialectic"into his"speculative dialectic"by absorbing Neo-Platonists’explanation,especially Proklos’.The essential difference between the two is that Plato’s dialectic,in essence,is satisfied with an external comparison of abstract determinations,and thus can’t bring forth logic connections of categories and obtain an internal development of categories in an organic structure of system.
基金included in"Studies on Consumption Crisis and Transformation from an Ecological Perspective"(14BKS032)a program supported by the National Social Sciences Fund+3 种基金"Studies on Education of Ecological Civilization-Taking Heilongjiang as an Example"(12YJAZH006)a program supported by the Ministry of Education’s Humanities and Social Sciences Research Fundand"Studies on the Building of a Forest-themed Culture from an Ecological Perspective"(2572014AC02)a program supported by the Central Special Fund for Basic Research at Universities
文摘Xi Jinping's theory on ecological progress expands and deepens Marx's views on ecology and spells out the five dialectics between economic development and ecological conservation, the will of the nation and the will of the people, Chinese characteristics and global approaches, cultural concepts and institutional design, as well as the community of life and the community of shared future for mankind. It carries significance for our time and is weighted with theoretical value. At this stage, learning and studying the dialectics and value orientation of Xi Jinping's theory on ecological progress offers scientific guidance and value-based directions for China's efforts to promote an ecological civilization.
文摘In Lao She＇s works, the use of the Beijing dialect has a strong local characteristic, and readers can fully appreciate the essence of old Beijing＇ s flavor. His famous work Luotuo Xiangzi has embodied the characteristics of Beijing, that is why it is popular among both the public and mmslators. Threrfore, it is significant to study the English translation of Luotuo Xiangzi. Shi Xiaojing has the background of living abroad, and she has also been influenced by Chinese culture. So, her translation ofLuotuo Xiangzi is worth analyzing. This paper will analyze some examples of Beijing dialect in Shi Xiaojing＇s English Version of Luotuo Xiangzi by using the theory of domestication and foreignization to make a summary and to identify deficiencies.
基金The Humanities and Social Science Fund Project of Ministry of Education of the People's Republic of Chian(12YJC720026)
文摘Philosophy of Right as the text of Hegel's thought of practical philosophy has been the most important academic dominance on Hegel.The differences of ethical spirit between Phenomenology of Spirit and Philosophy of Right were lack of attention.The former focuses on historical consciousness in formation of modern spirit.The latter which is construction practice is based on the former.This concern will enable us to maintain a clear understanding of the particularity behind universal ethical values in globalization era and multi-cultural dialogue.
文摘This paper aims to analyze the Labiodentalization of the retroflexes[ts],[ts‘],[s]in Ningyang dialect.From the general knowledge of phonology,this paper will firstly focus on the introduction of Ningyang dialect and the articulation of these three sounds.Then,with the results from the field work,the labiodentalization of[ts],[ts‘],[s]is explained from two aspects,one is the assimilation of the vowel[u],the other is the hierarchical change of phonology.This study concludes with the reason of the labiodentalized process of[ts],[ts‘],[s]in Ningyang dialect over time,and points out a further trend of this kind of phonological change.
文摘In the history of philosophical development, Hegel fulfilled the ＂convergence＂ of dialectics and metaphysics and blazed a dialectical philosophical path that transcended metaphysics 1hrough his critique of abstract reason. Via critiques of both abstract reason and abstract being （capital）, Marx managed to ＂end＂ metaphysics with dialectics, and initiated dialectics＇ ＂ruthless criticism of everything existing.＂ To ＂clarify＂ the dialectics of Hegel and Marx in a ＂post-metaphysical＂ vision and construct a theory of dialectics of modem human praxis, it is necessary to deepen criticism of＂the metaphysical horror＂ and the exploration of truth-law-objectivity, and adhere to ＂anti-metaphysical＂ ＂metaphysical pursuit.＂
文摘As the outcome of the encounter of Chinese and Western cultures and modes of thinking, Mao Zedong＇s dialectics contains considerable elements of traditional Chinese dialectics. Mao advocated differentiation between principal and secondary contradictions and between the principal and secondary aspects of a contradiction; but more importantly, he also emphasized that each can transform into its opposite under certain conditions and attached considerable importance to the ＂quintessence＂ of a contradiction, ideas which are alien to traditional Western dialectics. This makes Mao＇s dialectics distinctive, so that it constitutes a model of the integration （not without tension） of Chinese and Western patterns of thinking. A deeper understanding of this model will be of great benefit to the revival and development of contemporary Chinese philosophy.
