Human Rights and Development:China's Contributions Based on a Larger Concept of Human Rights

The Western liberal view of global governance can no longer effectively address the challenges facing the world today or respond to the demands of developing countries in the fields of human rights and development.Meanwhile,the United Nations human rights and development agenda also has its limitations.Against such a backdrop,China's path of human rights development has avoided the trap of human rights confrontation and the clash of civilizations.It has set an example of complementarity and positive interaction between human rights and development by unifying collective human rights with individual human rights and integrating the universality and particularity of human rights.Xi Jinping,general secretary of the Communist Party of China(CPC)Central Committee,delivered a speech at the 37th group study session of the Political Bureau of the CPC Central Committee on China's Path of Human Rights Development.This elevated China's human rights development to a new historical height.Practice has proved that China's concept and path of human rights in the new era have not only effectively promoted the development of its human rights cause,but also contributed Chinese wisdom to the global cause of human rights and development with a larger concept of human rights.Under the framework of the concept of building a community with a shared future for mankind,the Belt and Road Initiative,and the Global Development Initiative,China has contributed to enhancing the discourse power of developing countries in human rights and building a fairer,more just,more reasonable and more inclusive system for global human rights governance.

The Development of the Concept of Human Rights in the United Nations

Introductory Remarks Nobody denies that the West was the cradle of the concept of human rights. Since the American and French revolutions of the end of the eigh- teenth century, the human rights were centered on the individual. Human rights were considered to be individual rights. However, within the expression ＂human rights,＂ the word ＂human,＂ meaning individual human beings, was during a rather long time understood in a rather narrow sense.

A Brief Study on the Formation and Features of the Development Path of Human Rights in China

General Secretary Xi Jinping delivered an important speech at a group study session of the Political Bureau of the Communist Party of China Central Committee on February 25,2022,stressing the importance of"unswervingly following the development path of Human Rights in China."After years of theoretical exploration and practical experience in human rights,the path has been blazed.It has been taken by adhering unswervingly to the strong leadership of the CPC,respecting the principal position of the people,practicing the people-centered development concept,proceeding from China s reality and the requirements of the people,combining the principle of universality of human rights with China's reality,strengthening the system and the rule of law protection of human rights,and actively participating in global governance on human rights.Only by unswervingly following the development path of human rights in China can the cause of human rights in China achieve better and faster development.

Conflict and Balance Between the Right to Development and Environmental Rights:China's Practice

The right to development,the realization of which is subject to environmental rights,is an inalienable human right The principle of sustainable development is based on the right to development but is a development path designed to protect the environment The fact that environmental rights are not expressly stipulated in international human rights law does not deny its attribute as a human right Therefore,environmental rights and the right to development are equally important,conducive to the realization of human sustainable development through the protection of environmental rights In order to solve the contradiction between economic development and environmental protection in China,it is necessary to earnestly implement the Scientific Outlook on Development under strict judicial control in accordance with the law and to fully protect the public's rights to know concerning environmental information,and encouraging the public's participation in environmental decision-making

双元创新驱动的中小企业人力资源共享服务模式研究

新发展理念是实现我国经济高质量发展的指导思想,中小企业作为国民经济和社会发展的重要力量,其管理模式的创新和发展至关重要。为了促进中小企业人力资源共享服务模式转变,文章采用文献分析法和系统分析法,分析中小企业人力资源管理转型过程中存在的问题,基于双元创新驱动角度对中小企业人力资源共享服务模式转变给出建议,有效解决中小企业在人力资源共享服务模式转型中存在的问题,为我国中小企业共享发展提供助力。

重庆市人居环境质量演化过程及空间特征研究——基于新发展理念的解析

人居环境质量是城乡发展的重要保障,直接关系城乡居民的空间福祉。在新时代背景下,人居环境质量被赋予了“创新、协调、绿色、开放、共享”的内涵,本研究构建新时代人居环境质量评价体系,评价并探讨重庆市人居环境质量的演化过程和特征,以期为新时代国土空间规划的人居环境空间战略提供参考。分析显示:(1)直辖以来,重庆市整体人居环境质量逐步提高,各区县差距逐渐缩小;(2)市域范围人居环境质量在空间上整体呈现出“西高东低”的空间特征,高质量地区主要集中在都市圈的主城区九区周边,低质量地区主要集中在渝东北及渝东南地区,前期渝东北地区人居环境质量优于渝东南地区,到后期渝东南地区人居环境质量高于渝东北地区;(3)从五大发展指数上看,各项指标的整体水平都呈现逐步提升的趋势,但“Y”字形的区域差异较为明显。未来重庆市人居环境建设还需持续推广渝东北生态文明建设、渝东南乡村振兴,以及以主城区为核心的都市圈战略。

人类文明新形态与中国竞技体育发展的耦合机制研究

人类文明新形态对中国共产党百年工作成就高度概括,向世界展现了社会主义发展的光明前景和中华民族的独有贡献,中国竞技体育发展与中国共产党创建人类文明新形态一脉相承,为世界竞技体育发展贡献中国经验和方案。运用文献资料、逻辑分析等研究方法,基于人类文明新形态内涵,梳理中国竞技体育在经济文明、政治文明、精神文明、社会文明和生态文明的实践,分析中国竞技体育发展与人类文明新形态理论耦合机制过程,两者在发展理念的创新性、发展方式的协调性、发展内容的绿色性、发展过程的开放性、发展成果的共享性等方面呈现出高度一致性,进而推动创立人类文明新形态历程。

从人权之维看人与自然和谐共生的现代化的价值意蕴

人与自然和谐共生的现代化强调,全面统筹经济社会发展与生态环境保护的关系,要以高品质的生态环境支撑高质量的经济社会发展,满足人民群众对优美生态环境的需要,构建人与自然平等相待、共生共荣的关系。这有利于保障各项人权健康发展,推进全球人权事业发展进步,促进人自由而全面的发展。人与自然和谐共生的现代化不仅是人权价值观念、发展理念在生态文明建设领域的现实表征,还是推动全球人权事业发展进步、增进全人类共同福祉、促进人的自由而全面发展的必要手段,为人权事业发展进步提供了生态条件上的根本保证。同时,人与自然和谐共生的现代化也体现出新时代中国人权发展道路蕴涵的人民性、科学性、全球性等鲜明特色。

贵州省罗甸县仙女山景观资源保护利用研究

文中通过对仙女山景观资源进行分析,结合仙女山的地理优势、地貌特征、自然环境及历史文化等实际情况,提出人性化理念和仙女山景观保护和利用相结合的方法,以解决因城市扩张带来的环境问题,探索罗甸县城的生态环境、经济、文化等方面的可持续发展之路。

绿色低碳发展理念视域下地理等级性考试评析及教学策略——以2023年天津市普通高中学业水平等级性考试(地理)试卷为例

培养中学生绿色低碳发展理念是新时代中学地理教学的重要任务。通过梳理基于绿色低碳发展视角的试题在2023年天津市等级性考试地理试卷中的考查情况,选取典型试题及考生作答实例,对考生的典型表现及其所反映的教学实施问题进行评析,并提出教学策略:精于整合,建立联系——抓住“核心价值金线”;精设提问,任务驱动——筑牢“能力素养银线”;精选案例,整体架构——强化“情境载体串联线”。

共同富裕思想的历史演进及其理论特性探究

共同富裕思想是马克思主义关于社会发展目标的重要论述,经过中国共产党人不断创新发展和接力探索,逐步形成了中国特色的共同富裕思想。共同富裕思想经过各个不同时期的创新发展,体现出不同历史阶段反馈的现实价值,意在通过分析挖掘中国特色共同富裕思想根植的现实土壤,梳理其理论特性,凸显其在当今世界共产主义社会共同富裕建设历史中反哺的理论和现实意义。

深入理解习近平总书记的“人与自然和谐共生”理念

习近平总书记的生态文明思想蕴藏着许多创造性思考,“人与自然和谐共生”理念就是习近平生态文明思想的核心议题之一。“人与自然和谐共生”理念具有丰富的理论内涵和启示意义:践行绿色发展观,加快经济发展绿色转型;倡导生态民生观,坚持“以人民为中心”的发展思想;坚守生态正义观,实现中华民族永续发展。

马克思人学理论视域下以人民为中心的发展思想探究

以人民为中心的发展思想立足于中国共产党革命、建设和改革开放的百年奋斗历程,汲取了马克思人学理论中的思想精华,在社会主义现代化的生动实践中不断发展。其中“现实的人”构成了以人民为中心的发展思想的逻辑起点,“人的价值”彰显了以人民为中心的发展思想的价值意蕴,“人的发展”表明了以人民为中心的发展思想的目标指向。在马克思人学理论视域下深入探究以人民为中心的发展思想的深刻内涵,有助于揭示百年大党永葆青春活力的内在根源,在推进中国式现代化进程中凝聚起团结奋斗的人民力量。

系统观念视域下推动新质生产力发展路径探析

新质生产力的发展要求,内在地决定了系统观念运用于新质生产力的必然性和现实性。系统观念在新质生产力中的主要表现为:在现代化强国建设中定位新质生产力,在经济发展的全局中统筹新质生产力,在改革中培育新质生产力。新时代新征程需继续坚持以系统观念为指引,在微观上构建资源整合有序、组织协同有力的科技创新体系,在中观上推动新质生产力融入国家和民族的事业,在宏观上将新质生产力置于人类文明体系中进行谋划。

Low-carbon Concepts in the Planning of Residential Communities

It has become a common pursuit of designers to construct comfortable,energy-conserving,high-efficiency and natural living environment since the early 21st century.In the coming low-carbon age,the evolution of low-carbon concepts will surely bring positive influence on the present planning concepts of residential community,and meanwhile,propose higher requirements on the natural and ecological properties of residential community,such as its infrastructure construction,traffic organization,environment greening and so on.Through analyzing relevant concepts of low carbon,the authors studied the development of low-carbon concepts in "human-centered" designs,and its applications in architecture,traffic and green spaces.This study proposed that the improvement of low-carbon society could be started from the design of low-carbon residential communities,so as to satisfy the increasing ecological needs of people on living environment,and play a promotional role in facilitating the sustainable development of society.

What Kind of Security Concept Does Our World Need?

While the threat of war has decreased, there have appeared intricate security issues that affect all aspects of human life, breaking through various defenses and threatening the well being of all actors in the contemporary world, including nations, groups and individuals. This risky situation calls for a new security concept, one that transcends traditional state centrism, national supremacy and coercion. The new security concept, which should assimilate the general theory of grand strategy,focuses on a vision that spans time and space, valuing humankind as it exists as one of the dynamic factors of nature and society. The essentials of the new security concept are to recognize balanced development as the substance of security and to govern national strength and the application of means and tactics. It aims at realizing comprehensive security across various social fields within states, to achieve mutual security among national, international and individual actors, as well as harmony between man and nature, continuous security leading to lasting and universal peace in the future.

Attempting Discussion of Mythological Concepts＇ Determinism

Current sciences fail in understanding the future trends of human beings＇ behaviors and cultures. From the hunting tribes to the agricultural society, the civilized country, and then to the industrial society, none of these developments is the results of human beings＇ reasonable proposal. The human beings are ＂developed＂, i.e. pushed forward by certain invisible forces. As being cultural, they are dominated by their cultural concepts. To explore the source of every civilization＇s concepts, the formation history of its mythological concepts during the pre-historic period or at the beginning of its civilization shall be studied first. By interpreting the first literature works at the beginning of western civilization, the temporary mythologists reveal the rule that mythological concepts dominate the ritual behaviors and narrative expressions. This paper interprets the historical narratives in Records of the Grand Historian.＂ Annals of the First Emperor of Qin, to reproduce the concepts that dominate China＇s national rulers, present the theory of Mythological Concepts＇ Determinism, and correspond to the counter-force of ideology put forward by Friedrich Engels in his later years and the religious concepts＇ determinism by Max Weber, so as to illustrate the mythological concepts＇ function as the prototype code of ideology, and refer to a common and effective directory approach of social science studies.

论党的二十大报告中的社会主义生态文明观及其当代价值

党的二十大报告要求立足于“以人民为中心”的发展思想,以新发展理念为指导,站在人与自然和谐共生的高度谋划发展,以科教兴国战略、创新驱动发展战略实现高质量发展,推进中国式现代化和全面建设社会主义现代化国家,实现美丽中国建设和中华民族的伟大复兴;并提出应当立足于问题导向,以系统论、整体论、协同论等辩证思维统筹协同推进绿色生产方式与生活方式的形成,把维系生态系统的稳定性、可持续性与重点展开对人民群众关切的生态环境问题的治理有机结合起来。二十大报告中的社会主义生态文明观进一步继承和深化了十八大以来党领导的生态文明建设的理论创新和实践创新,推进了中国式现代化,为构建自主知识体系的中国式现代化理论提供了基础和前提,创造了人类文明新形态。

寻绎教育概念的逻辑与表达方式

教育概念及其表达方式是教育理论和实践中最具前提性、基础性问题。如何入思与谈论教育不仅影响教育理论探究指向,而且影响教育实践的具体形态和价值取向。面对日渐五花八门与歧义纷争的教育概念,致力于教育之“清思行动”或“正本清源”,梳理教育概念的逻辑演进实为重要。分析教育哲学提供了一种探究教育之典范:缜密思考、理性分析与规范论证。今天,寻绎教育概念与表达方式意味着:须立足于人的全面发展,坚持规范性多元,追寻教育的“本质性特征”,关涉认知与价值统一性。

论中国共产党共同富裕观的人学逻辑

中国共产党在长期奋斗中形成的对共同富裕的基本观点和看法,可以集中概括为以促进人的发展为价值旨归的共同富裕观。从逻辑前提看,中国共产党共同富裕观蕴含的人学基质、人本传统与人民本质构成其人学依据。基于此,以富的内容的多样性呈现人的发展的全面性、以富的过程的渐进性揭示人的发展的阶段性、以富的群体的广泛性彰显人的繁荣的共同性,显现了其人学要义。在推进共同富裕的历史性实践中,中国共产党通过探索“识富”—“惜富”—“造富”,以共富、“双富裕”为基点的人的发展路径,引导人们形成对人的发展的正确理解,由此彰显了中国共产党共同富裕观的人学实践路向。中国共产党共同富裕观的鲜明人学逻辑,彰显中国式现代化的共同富裕之路以人民为中心,区别于西方社会的以物为本位的发展逻辑。