Currently domestic researches on urban imago space concentrate in a few cities that lie in the advanced region, such as Beijing, Guangzhou, Wuhan, etc., but in so far as those cities that lie in the northwest inland r...Currently domestic researches on urban imago space concentrate in a few cities that lie in the advanced region, such as Beijing, Guangzhou, Wuhan, etc., but in so far as those cities that lie in the northwest inland region, the research of this aspect is still few. In order to supplement a special example to the urban imago space theory and to validate former theory, this article studied the Lanzhou urban imago space. During the course of researching, authors adopted some investigating methods, such as visiting on the spot, photograph identification method and sketch map identification method etc. Using investigated data, this paper made an elementary research on urban imago space of Lanzhou, which is a typical valley city in the western China. The result of study indicated that the urban imago space of Lanzhou takes Xiguan Cross as its center (Lanzhou involves four districts of Chengguan, Qilihe, Anning and Xigu). In the process of recognition of urban imago space, the Huanghe (Yellow) River and mountains beside the city are the dominant factors and the main nodes of cognition. So the urban imago space of Lanzhou is quite different from that of plain cities. Interviewee did well in the spatial structure map, which was made up of mountainous land, river and main trunk roads,the group structure took profound impression on people.展开更多
德国犹太裔女哲学家、赤足加尔默罗会修女埃迪特·施泰因,师承其“灵性导师”圣十字若望(St.John of the Cross)的“否定神学”之路,发展了自中世纪神秘主义哲学家伪狄奥尼修斯以降的“象征神学”。她所探究的问题是,作为“天主之...德国犹太裔女哲学家、赤足加尔默罗会修女埃迪特·施泰因,师承其“灵性导师”圣十字若望(St.John of the Cross)的“否定神学”之路,发展了自中世纪神秘主义哲学家伪狄奥尼修斯以降的“象征神学”。她所探究的问题是,作为“天主之肖像”的读者如何认识并理解在圣经之中隐含的天主形象、并借其丰满自身之中的天主的肖像。这也是她在胡塞尔门下写作的博士论文《论共情》所探究的课题,即对他者的理解如何成为可能。施泰因认为,在灵魂最核心处所形成的“我”本质上是“主体间性”(inter-subjective)的,因为它始自对作为“他者”的天主的自我抛弃与自我臣服。“我”的最终形成是在与天主的神婚(bridal union)之中,因为在这里,灵魂在自由的、完全的自我臣服中,融入了其所由出的天主的肖像(Imago Dei),融入了居住在她之内的、具有创造能力的天主的圣言,并藉之融入三位一体的天主(Trinity):“所谓神秘婚姻,就是与天主圣三的联合”。施泰因,如同圣十字若望,选择“十字架”作为会名。这个具有象征性的称谓表达了天主在她之中的“内在形象”:她通过天主圣言中的“神秘之夜”接纳并转化了大屠杀的“恐怖之夜”,并主动背负起十字架踏入其中。展开更多
基金Under the auspices of the National Natural Science Foundation of China (No. 40201016) and the National Social Science Foundation of China (No.02BJL033)
文摘Currently domestic researches on urban imago space concentrate in a few cities that lie in the advanced region, such as Beijing, Guangzhou, Wuhan, etc., but in so far as those cities that lie in the northwest inland region, the research of this aspect is still few. In order to supplement a special example to the urban imago space theory and to validate former theory, this article studied the Lanzhou urban imago space. During the course of researching, authors adopted some investigating methods, such as visiting on the spot, photograph identification method and sketch map identification method etc. Using investigated data, this paper made an elementary research on urban imago space of Lanzhou, which is a typical valley city in the western China. The result of study indicated that the urban imago space of Lanzhou takes Xiguan Cross as its center (Lanzhou involves four districts of Chengguan, Qilihe, Anning and Xigu). In the process of recognition of urban imago space, the Huanghe (Yellow) River and mountains beside the city are the dominant factors and the main nodes of cognition. So the urban imago space of Lanzhou is quite different from that of plain cities. Interviewee did well in the spatial structure map, which was made up of mountainous land, river and main trunk roads,the group structure took profound impression on people.
文摘德国犹太裔女哲学家、赤足加尔默罗会修女埃迪特·施泰因,师承其“灵性导师”圣十字若望(St.John of the Cross)的“否定神学”之路,发展了自中世纪神秘主义哲学家伪狄奥尼修斯以降的“象征神学”。她所探究的问题是,作为“天主之肖像”的读者如何认识并理解在圣经之中隐含的天主形象、并借其丰满自身之中的天主的肖像。这也是她在胡塞尔门下写作的博士论文《论共情》所探究的课题,即对他者的理解如何成为可能。施泰因认为,在灵魂最核心处所形成的“我”本质上是“主体间性”(inter-subjective)的,因为它始自对作为“他者”的天主的自我抛弃与自我臣服。“我”的最终形成是在与天主的神婚(bridal union)之中,因为在这里,灵魂在自由的、完全的自我臣服中,融入了其所由出的天主的肖像(Imago Dei),融入了居住在她之内的、具有创造能力的天主的圣言,并藉之融入三位一体的天主(Trinity):“所谓神秘婚姻,就是与天主圣三的联合”。施泰因,如同圣十字若望,选择“十字架”作为会名。这个具有象征性的称谓表达了天主在她之中的“内在形象”:她通过天主圣言中的“神秘之夜”接纳并转化了大屠杀的“恐怖之夜”,并主动背负起十字架踏入其中。
