The Image of Jews Reconstructed in A Chinese Translation of Oliver Twist from the Perspective of Imagology

The image of Jews,as the“other”,constructed in Oliver Twist by Dickens and reconstructed in its Chinese translation by Wen’an He(1977/1997)1 is studied at the level of lexical items from the perspective of imagology in this paper.Lexical items involving the image of Fagin,the representative of Jews,are negative in the source work.In translating the lexical items to reconstruct Fagin’s image,the translator retains the features of irony and vulgarity carried with them.So,the image of Fagin is generally transported into the target culture basically unchanged.However,due to the translator’s individual reason or the social background of China at that time,those lexical items with religious connotation in the source text are translated without explanation,and as a result,the image of Jews constructed by this kind of lexical items fails to be conveyed to the target readers.

Understanding the Image of Jews in a Chinese Translation of The Merchant of Venice Accompanied with A Paratext

William Shakespeare’s The Merchant of Venice(1600)is controversial as a result of its negative depiction of the Jewish figure Shylock.In translating this literary work into Chinese,the translator is quite possibly involved in reconstructing the image of Jews,as Shylock being the representative in The Merchant of Venice,consciously,or unconsciously.In this paper,the translation of The Merchant of Venice by Shiqiu Liang(2001)is selected to find out how the image of Jews is conveyed to the Chinese readers.Due to the translator’s translation principle of being loyal to the original text,the content in the original text is transferred to the target readers without manipulation.However,the translation work was conducted with a particular social background which is believed to have influenced the translator’s interpretation of the original text.Accompanied the selected translation is a paratext,in which the translator expresses his own opinion on both the playwright and the Jewish and non-Jewish figures in the play;with this paratext,the target readers understand the figures in the play in a different way.Therefore,a different image of Jews is reconstructed in the translation,which is mainly analyzed at the level of larger textual units reflecting hierarchical relations from the perspective of imagology.

Secrets of Survival and Revival of Jews

History shows that once a nation declines, chances of revival are slim, especially for very small nations. They are either assimilated by other strong nations or shut up deep in the mountains, living a slash and burn way of living. Even if there are some ancient nations that have survived and made some progress, they did so with great difficulty. Mesopotamia, Egypt, India, Greece and Persia all are proud of their glorious past and are ambitious for national revival. But the path is not smooth. The Jewish nation, however, is an exception. What is the secret of its survival and seemingly sudden revival？

SPECIAL ISSUE： RELIGION AND SOCIETY： CROSS-CULTURAL COMMUNICATION：The idea of humanity in Jewish tradition： from ＂the image of God＂ to the Jews of China

This paper explores the construction of the idea of ＂Humanity＂ in classical Jewish tradition and culture. The first half of the paper traces the history of the idea from the Biblical notion of human beings created ＂in the image of God＂ through medieval interpretations of that phrase, and the implications of those traditions for conceptualizing Jewish-gentile relations, and in particular, the ＂humanity＂ of gentiles. The second half of the paper treats a very different construction of Jewish-gentile relations by looking at the phenomenon of inter-cultural adaptation and exchange as it has shaped Jewish diasporic culture; this discussion focuses upon one extreme case of Jewish-gentile syncretism, the medieval Kaifeng Jewish community in China.

Corchorus olitorius: A Promising Medicinal Plant in Southern Africa and Effects of Growing Conditions on Its Bioactive Compounds—A Review

Corchorus olitorius (Jew’s mallow), is one of the African indigenous leafy vegetables increasingly getting attention as a possible contributor of both micronutrients and bioactive compounds including proteins, lipids, fiber and vitamin C to human nutrition. Leaves of Corchorus olitorius have been found to have high level of phytochemicals: flavonoids, polyphenols, tannins, and saponins that possess strong radical scavenging activity and antioxidant power. In the arid and semi-arid areas of the world, drought is the main limiting factor affecting plant productivity and influences almost all aspects of plant biology. Water stress deficit is known to cause oxidative stress condition that has generally been reported to elevate phenolic antioxidants in various crops including Jew’s mallow. On the other hand, fertilization is crucial for crop management and high yield, it also affects nutritional value of the food plants. Nitrogen (N) fertilization affects health and nutritional value, including mineral content, fatty acid profile, anti-oxidative capacity and polyphenol levels and composition. The possible effects of fertilization should be considered when deciding on fertilization regime, to optimize both plant physiology, productivity and food-related effects. Nitrogen is an important element for Jew’s mallow production since it responds well to it. However, appropriate amounts of nutrients need to be provided to crops at the right time to favor both crop growth, yield and quality. Different reports confirmed that addition or increase of N, negatively affects the total phenolics and total flavonoids, and reduces accumulation of defense-related secondary metabolites resulting in lower oxidative capacity. Increased secondary metabolite production during water deficit and low nitrogen in the soil has been reported as a stress mechanism by most plants. However, further research is required to explore the biochemical response of Jew’s mallow to water deficit and nitrogen fertilization.

A Fresh Look at Mark Twain and the Jews

Mark Twain’s distaste for anti-Semitism was well-known.He had published a searing exposéof anti-Semitism in the Austro-Hungarian empire.He had minced no words denouncing pogroms in Russia and had been a featured speaker at a benefit for Russian Jews.He had condemned French anti-Semitism in the Dreyfus Affair on numerous occasions.In a widelyread essay called“Concerning the Jews”he had provided his own analysis of the roots of antiSemitism.And when his daughter decided to marry a Russian Jewish pianist and conductor,Twain warmly welcomed the son-in-law into the family.So how can it be that some of Twain’s comments from“Concerning the Jews”regularly get quoted with approval today on white supremacist,neoNazi,and other anti-Semitic websites and blogs?This essay draws on Mark Twain’s writings and biography;on nineteenth-and early twentieth-century social,cultural,and political history;and on scholarship on the history of anti-Semitism and racism to explore some answers to this question.It endeavors to complicate our understanding of Mark Twain’s attitudes—his astute insights and his embarrassing blind spots,his lucidity on the one hand,and his myopia on the other.

Political antisemitism:Qatar’s attitude towards Jews and Israel

There were many examples of Antisemitism in Qatar in the last decade and this trend was reflected especially in the Qatari media.The leadership of Al Thani was aware of the situation,but sometimes the royal house itself should be attributed to the Antisemitic approach.This attitude was against the background of the hosting of the World Cup in 2022 and internatiomal change in the area,mainly the Abraham Accords of 2020.Qatari objection to Israel appeared from the founding of the Jewish state.The Antisemitic views are reflected in demonstrations of the emirate’s population from an early stage.One notable action is the Qatari boycott against Israel.This policy has continued through the years until today.This attitude relied upon the population support in objection to the Jewish state.The Antisemitic feelings did not stop even when the leadership chose to improve the relations with Israel.the rapprochement between Qatar and Israel was only improvement of communication at the level of the authorities.Throughout the period in question,the Qatari people showed hostility towards the Jews in general,and the Israelis in particular.Qatari agenda towards the Jews and Israel has a direct connection to the US administration.The Arab world also had a major effect on the Qatari agenda.

提上睑肌缩短术治疗重度先天性上睑下垂

目的:探讨采用提上睑肌缩短术治疗重度先天性上睑下垂的效果及可行性。方法:对30例(34眼)患重度先天性上睑下垂患者,分别在局麻下行经皮肤面的提上睑肌缩短术,术前均进行详细的检查以除外垂直肌麻痹,jew-wink现象,重症肌无力等,bell(+)现象,上睑下垂程度用berke法:均>4mm以上,提上睑肌功能均<4mm以下,缩短量为18～24mm。结果:30例(34眼)重度先天性上睑下垂患者经用提上睑肌缩短术治疗均获满意效果,上睑缘位于角膜缘下1～3mm,双侧睑裂大小,重睑高度基本一致,睑缘弧度自然流畅,睑闭合无角膜暴露,皱额耸眉姿态消失,随诊0.5～3a,效果满意。结论:经皮肤面的提上睑肌缩短术术野暴露好,可最大限度的充分游离提上睑肌,且年龄小,肌肉弹性好,矫正度数大,可以矫正重度先天性上睑下垂,且效果确实,可行。

A Question of Identities： Jewish Italian Immigrants in New York During and After War World II

There are many studies on Italian and Jewish immigration in the United States, mainly based on socio-demographic statistics, the theme of exile, Fascist anti-Semitism or ethnic conflicts. Many of these researches focus primarily on Jewish or Italians, but rarely address at Italian Jews as a whole, and, in their relation with Italian American and Jews. One of the reasons of this paucity of studies, might be the little number of Italian Jews who immigrated to the United States, especially in New York in the 1930s and 1940s, that drove several scholars not to pay really attention to this tiny group in ignoring their presence. Thus, this article aims to investigate through some memoirs, interviews and autobiographies the life of Italian Jews who were living in New York and the Metropolitan area during and after War World II, with particular emphasis to those who were born there in these years and their formation of an American identity. This essay will also clarify an Italian Jewish identity--which made Italian the role of memory and ＂nostalgia＂ in an Italian identity--above all Jews a unique group and a minority within a minority.

Jew-Hatred in the Islamic State Organization＇s （ISIS） Ideology

In October 2015, an ISIS member speaking fluent Hebrew warned that soon there would be no Jews left in Jerusalem or in the rest of the land called ＂Israel＂. The Islamic State in Iraq and Syria （ISIS） will fulfill this mission according this Salafi-Jihadism group. ISIS ideology holds that it is first necessary to fight against the near enemy （the Arab states） but the last apocalyptic battle will be with the Jews （the far enemy）. The purpose of this article is to reveal and present the development of Jew-hatred fi＇om al-Qa＇ida and up to the present doctrine oflSIS.

Shylock's Tragedy in The Merchant of Venice

The Merchant of Venice is one of the most contradictory plays of William Shakespeare.Through presenting and studying the tragedy nature of Shylock,this thesis attempts to illustrate the tragic nature of Merchant of Venice.In this paper the author tries to reveal the significance of its tragic nature through thorough analyzing.Shylock's tragedy is the tragedy of individual struggling,which shows in the aspects of family,money and religion.The profound reason for Shylock's tragedy is his Jewish identity.Therefore,the author of this paper is enlightened hereby,turning to a lot of books and data,and then analyzes the origins of Jewish prejudice from two aspects,society and history.Christianity has dominated the west,with its doctrine mainly derived from the New Testament.Meanwhile,Judaism derives its doctrine from the Old Testament.Therefore,the pious Christians will be misled by the contents of libeling Jews and the murdering of Jesus Christ in the New Testament.So a kind of instinctive hatred toward Jews is generated.This kind of tendency is rather clear in the play The Merchant of Venice.In this play,Shylock mentions several times that Antonio has insulted him physically and mentally in the Rialto.Almost all the characters in the play humiliate Shylock.But,he just endures all these insults quietly,and then looks for the chance to revenge.In the end,under the delicate trap set by the authority,Shylock loses again.He loses everything he could lose,both materially and mentally.Nothing is more frustrating than that.However,the author of this paper believes that it is worth paying attention to in the present day.In this paper,the author chooses this topic,presents and analyzes the tragedy of Shylock,and reveals the positive significance of the tragic nature of the play for our time.

Commuters＇ and Localists＇ Styles of Socio-Spatial Segregation in Three Types of Arab Communities in Israel

This article examines integration vs. segregation of Arabs in Israel＇s social sphere. Most geo-spatial studies regarding inter-ethnic relations are single dimensional, focusing on residential segregation assuming its association to the social domain. We argue that in the globalizing world daily activity spaces, social networks and influences on everyday life conditions are rooted in growing horizons around residential location weakening the power of residential location to dictate life conditions. Hence we suggest employing a multi-dimensional approach. Specifically, we explore the associations among residential spaces （relating to Arab residents of： purely Arab localities; mixed-Jewish-Arab cities, and Jewish cities）; main activity spaces （commuters to Jewish areas and localists--people staying mostly in the Arab localities） and social integration （social networks; repertoire of identities; attitudes toward integration and knowledge of Hebrew）. The data incorporate tracking the movements of 177 responders for a week （using a GPS logger） and in-depth interviews, which were analyzed quantitatively. Core findings suggest that both residential place and activity spaces affect social integration, however, the locality type has a greater affect. In addition, we identified four integration sorts according to kinds of municipality, activity spaces, and integration measures： （1） segregated localists living in Arab municipalities; （2） commuters living in Arab localities characterized by limited integration; （3） Arabs residing in Jewish cities that succeeded economically but are characterized by limited social integration, and （4） those living in mixed cities which enjoy the highest, yet limited integration level.

Local Identity in Palestine in the Late 19th and Early 20th Centuries--- Challenging Dominant Methodologies

By using top-down methods, periodizing exclusively along the Arab-Zionist conflict and basing on either Hebrew or Arab primary sources, leading scholars tend to ignore the existence of popular local identity shared by Jews and Arabs in center Palestine during late 19th-early 20th century. To explore this identity this paper suggests using history from below methods i.e. history of average citizens that looks into many individual＇s multi-dimensional life-experiences, particularly in Palestine mix areas, and based it on both Hebrew and Arabic sources. Through history from below this paper shows that joint Jewish-Arab local identity prevailed prior to the establishment of Jewish or Palestinian national movement and afterwards existed along with them till it was defeated by the escalating national conflict.

Revisiting Contemporary Judaism in Modem Israel

Today＇s society in Israel is divided and tom on many issues, including religion, and Jewish and Israeli identity, yet occasionally, a single event emerges which combines several divisions. One such issue is the ＂identity crisis＂ also known as the question of ＂Who is a Jew？＂. This is a thorny complex problem, and one which has not yet been awarded a clear-cut constitutional solution. For example, it continues to be debated whether the religious definition should be the decisive factor, that is, should a Jew defined as an individual born to a mother who is Jewish or has been converted according to halacha, or whether Israeli identity is the more critical element and whether any individual born in or immigrated to Israel who served in the army, works and pays taxes in Israel, and identifies with the state＇s values should be identified as a Jew？ In this paper, the author wishes to focus on equally complicated issue, although one has attracted less attention. This is the issue of halachic polarization or extremism that characterizes Judaism in modem Israel. Following a brief historical explanation, the author defines the problem at hand, and propose a solution.

The Public Health VS the People＇s Autonomy： Banning Smoking in Orthodox Jewish Community

Smoking is a worldwide problem. Research in recent years has shown us that smoking and second hand smoking can cause many diseases1. As a result of the understanding of the results of smoking, the house of legislator in Israel decided to legislate a law that people under the age of 18 cannot smoke and, a couple of years later, it decided to ban smoking in public places. The problem begins when the law is affecting the person＇s autonomy and the person＇s culture. More than four decades ago when the smoking habit began in Israel, no one knew what the influence would be. Now, although that information is available, the orthodox community in Israel is not exposed to the knowledge. Smoking in this community begins from Purima or from the Bar-Mitzvah3 and from the will of the young orthodox to rebel. This law raises a question： Is it ethical to deprive the young orthodox of the right to smoke？ Alternatively, is there a better way to stop the orthodox from smoking than only the regulation？ In this paper, the author will try to show that regulation alone will not help in the orthodox community, and we need to think on more options to make the orthodox more informed to smoking problems. The author thinks that the best way will be to educate the orthodox community from young age.

Interpreting Shylock in The Merchant of Venice

Shylock is one of the most controversial figures created by William Shakespeare in The Merchant of Venice. Whether he is a comic villain or a tragic hero kindles heated discussion among Shakespearean critics. In my article, I do not simply classify him as comic or tragic figure. I interpret Shylock from three perspectives and then draw a conclusion--Shylock is a multi-dimensional character and Shakespeare reveals to us how the social factors and Shylock’s personality result in his tragic life.

A Stylistic Appreciation of Song for the Wandering Jew

As an important romantic poet,William Wordsworth produced large numbers of poems known for refined rhymes,images and thoughts,which are exemplified by Song for the Wandering Jew.This paper analyzes this poem by a stylistic approach which shows how sounds,images and syntax artistically made contribution to the poetic quality.

Corpus-based Analysis on Anti-Semitism in Shakespeare's Works

Thousands of years ago,the Jews were forced to leave their homeland and began to live an exiled life and gradually melted into other neighboring peoples.However,they were not welcomed by others.For thousands of years,Jews' "Bible" has become a source of literary and artistic creation,but the image of Jews were excluded from the literary and artistic creation,even if there were some occasions,they were but described as autistic Misers or loan shark.Shakespeare is one of the most outstanding writers;he described many people from all walks of life in his works,the Jews,also included.Based on the corpus of Shakespeare's works,we can see that most adjectives used by Shakespeare to modify the word "Jew"are derogative words.Therefore,we can prove that anti-Semitism does exist in Shakespeare's works.

Shakespeare and Shylock: Behind the Contradictory Construction of the Jew

The character of Shylock in the Merchant of Venice is both intriguing and compelling. Hateful and greedy as he is on the onehand, yet suffered and pathetic on the other. Shakespeare is quite considerate in creating the character. This paper explores the possibili-ties behind Shakespeare, contradictory construction of Shylock.

On the Otherness of Shylock in The Merchant of Venice

Compared with the other characters in The Merchant of Venice,Shylock seems to be totally an outsider and alien of Venice which is because he is considered to be the“Other”in the eyes of the other Venetians as a result of his identity a Jew as well as his occupation as a usurer,both of which are despised and degraded at the Elizabethan times.