This article diagnoses Audre Lorde’s lesbian experience as portrayed in her poetry.She describes lesbianism as natural,liberating,political,and creative.Lorde’s idea of lesbianism involves women who indulge in eroti...This article diagnoses Audre Lorde’s lesbian experience as portrayed in her poetry.She describes lesbianism as natural,liberating,political,and creative.Lorde’s idea of lesbianism involves women who indulge in erotic relations on the one hand and relations among women who are emotionally,intellectually,and politically liberating on the other.Most radical feminists see lesbianism as sexually fulfilling as it draws women together for intellectual and emotional comfort.展开更多
萨德(Marquis de Sade)的著作影响法国文坛至深,他对变态行为的描述无疑也是弗洛伊德(Sigmund Freud)的先驱。然而,萨德的变态幻想并不止于想象,而是背后有着某种坚定的意志支持。而拉康(Jacques Lacan)对萨德的阅读则试图找出这个晦涩...萨德(Marquis de Sade)的著作影响法国文坛至深,他对变态行为的描述无疑也是弗洛伊德(Sigmund Freud)的先驱。然而,萨德的变态幻想并不止于想象,而是背后有着某种坚定的意志支持。而拉康(Jacques Lacan)对萨德的阅读则试图找出这个晦涩力量背后的"理性"根据。在拉康眼中,萨德的《寝室里的哲学》(La philosophie dans le boudoir)不仅符合康德(Immanuel Kant)《实践理性批判》(Kritik der praktischen Vernunft)的理性精神,甚至补充并道出了其中的真理,因而彰显出其颠覆性的精华。于是,在精神分析所开启的欲望向度中,拉康让萨德和康德一起走在弗洛伊德的前面,让萨德继承了代表传统伦理学之转折点的康德,继而开启了精神分析的伦理学颠覆。而在拉康之前,萨德这个人的经验以及其著作的重要性从来没有以其伦理学面貌被发掘。本文随着拉康的阅读,一一检视萨德与康德彼此依存的一体性,道德律法与"绝爽"(jouissance)的关系,以及萨德的"二度死亡"(seconde mort)与弗洛伊德的"死亡欲力"玄想。展开更多
Thomas Middleton and William Rowley’s The Changeling enacts an astonishment on the stage to the audience about the protagonist Beatrice-Joanna’s down fall-the noble lady being straightly encroached by her desire and...Thomas Middleton and William Rowley’s The Changeling enacts an astonishment on the stage to the audience about the protagonist Beatrice-Joanna’s down fall-the noble lady being straightly encroached by her desire and being manipulated by the obscene servant De Flores, who, by means of rape, controls her body and finally destroys her. My article attempts to explore male’s expectations and their power over female’s sexuality with Jacques Lacan’s psychoanalytical approach. Moreover, it will elaborate that Beatrice-Joanna’s tragic outcome is not only contributed by her murder and moral degradations, but also, before her transgression being committed, her body has already been regulated by the patriarchal power in the Renaissance society-either she is valuable in the marriage market with her chastity or she is condemned by losing it. Also, the science of medicine employed to test virginity represents the male’s methodological hegemony and anxiety in facing the unknown of a female’s chastity. For the fantasy always regulating the male’s power structure over female’s body, the real manipulation over female sexuality is doomed to be an illusion.展开更多
文摘This article diagnoses Audre Lorde’s lesbian experience as portrayed in her poetry.She describes lesbianism as natural,liberating,political,and creative.Lorde’s idea of lesbianism involves women who indulge in erotic relations on the one hand and relations among women who are emotionally,intellectually,and politically liberating on the other.Most radical feminists see lesbianism as sexually fulfilling as it draws women together for intellectual and emotional comfort.
文摘萨德(Marquis de Sade)的著作影响法国文坛至深,他对变态行为的描述无疑也是弗洛伊德(Sigmund Freud)的先驱。然而,萨德的变态幻想并不止于想象,而是背后有着某种坚定的意志支持。而拉康(Jacques Lacan)对萨德的阅读则试图找出这个晦涩力量背后的"理性"根据。在拉康眼中,萨德的《寝室里的哲学》(La philosophie dans le boudoir)不仅符合康德(Immanuel Kant)《实践理性批判》(Kritik der praktischen Vernunft)的理性精神,甚至补充并道出了其中的真理,因而彰显出其颠覆性的精华。于是,在精神分析所开启的欲望向度中,拉康让萨德和康德一起走在弗洛伊德的前面,让萨德继承了代表传统伦理学之转折点的康德,继而开启了精神分析的伦理学颠覆。而在拉康之前,萨德这个人的经验以及其著作的重要性从来没有以其伦理学面貌被发掘。本文随着拉康的阅读,一一检视萨德与康德彼此依存的一体性,道德律法与"绝爽"(jouissance)的关系,以及萨德的"二度死亡"(seconde mort)与弗洛伊德的"死亡欲力"玄想。
文摘Thomas Middleton and William Rowley’s The Changeling enacts an astonishment on the stage to the audience about the protagonist Beatrice-Joanna’s down fall-the noble lady being straightly encroached by her desire and being manipulated by the obscene servant De Flores, who, by means of rape, controls her body and finally destroys her. My article attempts to explore male’s expectations and their power over female’s sexuality with Jacques Lacan’s psychoanalytical approach. Moreover, it will elaborate that Beatrice-Joanna’s tragic outcome is not only contributed by her murder and moral degradations, but also, before her transgression being committed, her body has already been regulated by the patriarchal power in the Renaissance society-either she is valuable in the marriage market with her chastity or she is condemned by losing it. Also, the science of medicine employed to test virginity represents the male’s methodological hegemony and anxiety in facing the unknown of a female’s chastity. For the fantasy always regulating the male’s power structure over female’s body, the real manipulation over female sexuality is doomed to be an illusion.
