This year marks the 50th anniversary of the normalization of diplomatic relations between China and Japan.Looking back on the past and forward to the future,we realize modernity has become a critical issue that not on...This year marks the 50th anniversary of the normalization of diplomatic relations between China and Japan.Looking back on the past and forward to the future,we realize modernity has become a critical issue that not only China and Japan,but the whole East Asian region should pay attention to.China and Japan are both within the“Circle of Confucius Culture”and are both modern latecomer countries.As they were coerced by western countries to enter the modern age,they shared multiple common features.An exploration of the two countries’respective rising of modern women’s education is an important path to discuss the reconstruction of gender and an important method of the course of the embodiment of east-Asian women into modernization drives.With regards to conclusion,entering the modern age,Chinese and Japanese intellectuals reshaped the female gender in terms of interpersonal relationship,value system,and knowledge structure by advocating the idea of“virtuous wives and worthy mothers”education.In the concept of virtuous wives and worthy mothers in East Asia,the Confucian ethics of“docility and virtue”is the soul,and modern scientific knowledge serves this core value.On the other hand,in the course of localization in China and Japan,this imported concept from the West has encountered a completely different historical fate.展开更多
When Chen Duxiu founded New Youth, he attached great importance to the “women’s issue” and established the “women’s issue” section, publishing articles on women’s issues and discussing women’s identity, status...When Chen Duxiu founded New Youth, he attached great importance to the “women’s issue” and established the “women’s issue” section, publishing articles on women’s issues and discussing women’s identity, status, and rights deeply. New Youth provided a forum for women to express their ideas, and its existence was a reflection of its advancement. However, from the discussion and promotion of “virtuous mother”, it’s easy to see that the intellectuals at that time had a biased perception of women’s identity and emphasized the intersection of women’s consciousness with the state’s thinking.展开更多
文摘This year marks the 50th anniversary of the normalization of diplomatic relations between China and Japan.Looking back on the past and forward to the future,we realize modernity has become a critical issue that not only China and Japan,but the whole East Asian region should pay attention to.China and Japan are both within the“Circle of Confucius Culture”and are both modern latecomer countries.As they were coerced by western countries to enter the modern age,they shared multiple common features.An exploration of the two countries’respective rising of modern women’s education is an important path to discuss the reconstruction of gender and an important method of the course of the embodiment of east-Asian women into modernization drives.With regards to conclusion,entering the modern age,Chinese and Japanese intellectuals reshaped the female gender in terms of interpersonal relationship,value system,and knowledge structure by advocating the idea of“virtuous wives and worthy mothers”education.In the concept of virtuous wives and worthy mothers in East Asia,the Confucian ethics of“docility and virtue”is the soul,and modern scientific knowledge serves this core value.On the other hand,in the course of localization in China and Japan,this imported concept from the West has encountered a completely different historical fate.
基金贵州省2018年度哲学社会科学规划国学单列课题阶段性成果,宋元时期宋人别集的编纂与刊刻研究,Serial Number 18GZGX25《新青年》“译介”类栏目规划与内容判断力研究,Serial Number 22150322016)《点石斋画报》(1884-1898)的图文艺术性、现代性传播与出版研究,Serial Number Eb202008.
文摘When Chen Duxiu founded New Youth, he attached great importance to the “women’s issue” and established the “women’s issue” section, publishing articles on women’s issues and discussing women’s identity, status, and rights deeply. New Youth provided a forum for women to express their ideas, and its existence was a reflection of its advancement. However, from the discussion and promotion of “virtuous mother”, it’s easy to see that the intellectuals at that time had a biased perception of women’s identity and emphasized the intersection of women’s consciousness with the state’s thinking.
