Beware the Demon of Love Jihad! The Gendered and Sexual Abjectification of Muslim Masculinities by Hindu Nationalists on Twitter

In this paper,I examine the Twitter accounts of right-wing extremist groups(RWEGs)in India,arguing that the abjectification of Muslim masculinities is central to the narratives of Hindu supremacist groups.The abjectification process on Twitter serves as a rhetorical device to:a)criticize and problematize Muslim masculinities;b)idealize and glorify Hindu and white masculinities;c)promote Hindu and white masculine nationalist projects;and d)unify Hindu supremacists against Muslim others.By analyzing the gender ideologies expressed implicitly or explicitly on the Twitter accounts of RWEGs,and using the“Love Jihad”conspiracy case as a focal point,I demonstrate how the abjectification of Muslim masculinities is constructed in opposition to the idealized Hindu masculinities.This study highlights the intersection of gender and nationalism in the digital discourse of Hindu supremacist groups,offering insights into the mechanisms through which social media platforms are used to reinforce and propagate Islamophobic ideologies.

The Application of Newmark’s Metaphor Theory in Novel Translation--A Case Study of“the Jade King:History of a Chinese Muslim Family”

This paper examines the metaphorical part of“The Jade King:History of a Chinese Muslim Family”,Hoda’s novel,under the guidance of Newmark’s theory of metaphor.Newmark proposes six categories of metaphors,namely Dead Metaphor,ClichéMetaphor,Stock or Standard Metaphor,Adapted Metaphor,Recent Metaphor,Original Metaphor;and seven strategies of metaphor translation,including reproducing the same image in the target language,replacing the image in the source language with a standard target language image,translation of metaphor by simile,translation of metaphor(or simile)by simile plus sense,conversion of metaphor to sense,deletion and same metaphor combined with sense.They can provide a strong theoretical support for analyzing the expressions of metaphors in novels and their translation methods.By deeply analyzing the expressions of metaphor and its translation methods in novels,it not only helps to understand the metaphorical meaning and cultural connotation of the original works,but also helps to explore the cultural differences and challenges faced by English and Chinese bilingualism in the process of metaphor translation,thereby significantly improving the translation level and promoting the development of translation research.

COVID-19 Vaccine Rejection among Muslims in Turkey: Religiosity and Fear of Death

This study aimed to examine the relationship between COVID-19 vaccine refusal and religiosity and fear of death among Muslims living in Turkey. This cross-sectional study was conducted online with 1046 adults aged 18 and older. The Ok-Religious Attitude Scale (Islam) (ORASI) (8 items) and Thorson-Powell Death Anxiety Scale (TPDAS) (20 items) were used as data collection instruments. The data were analyzed using the Pearson chi-square test, Student’s t-test, and binary logistic regression. A p-value of 0.05). In binary logistic regression analysis, vaccine rejection was 7.19 times higher among single people, 50.55 times higher among workers and tradesmen, and 3.36 times higher among people who did not have COVID-19. As religiosity increased, the risk of vaccine refusal decreased 1.037-fold.

Randomized control trial of a culturally adapted behavioral activation therapy for Muslim patients with depression in Pakistan

BACKGROUND Behavioral activation therapy(BA)is as effective as cognitive behavior therapy(CBT)in treating depression and can be delivered by practitioners with much less psychological training,making it particularly suitable for low resource settings.BA that is culturally adapted for Muslims(BA-M)is a culturally adapted form of BA that has been found acceptable and feasible for Muslims with depression in the United Kingdom and Turkey;however,this is the first time that its efficacy has been determined through a definitive randomized controlled trial.AIM To compare the effectiveness of BA-M with CBT for Muslim patients with depression in Pakistan.METHODS One hundred and eight patients were randomized 1:1 to treatment arms in a parallel-group randomized controlled trial in hospital or community sites in Lahore,Pakistan.Recruitment followed self-referral or referrals from clinicians,consultants or relevant professionals at each site.Four measures were recorded by blinded assessors:The patient health questionnaire-9(PHQ-9);the BA for depression scale short form(BADS-SF);symptom checklist-revised and the World Health Organization Quality-of-Life Brief Scale.All measures were recorded at baseline and post treatment;PHQ-9 and BADS-SF were also recorded at each session and at three month follow up.The primary analysis was to regress the PHQ-9 score after therapy upon the PHQ-9 score before therapy(baseline)and the type of therapy given,that is,analysis of covariance.In addition,analysis using PHQ-9 scores collected at each therapy session was employed in a 2-level regression model.RESULTS Patients in the BA-M arm experienced greater improvement in PHQ-9 score of 1.95 units compared to the CBT arm after adjusting for baseline values(P=0.006)The key reason behind this improvement was that patients were retained in therapy longer under BA-M,in which patients were retained for an average 0.75 sessions more than CBT patients(P=0.013).Patients also showed significant differences on physical(P<0.001),psychological(P=0.004)and social(P=0.047)domains of Quality of Life(QoL)at post treatment level,indicating an increased QoL in the BA-M group as compared to the treatment as usual group.Some baseline differences were noted in both groups for BA scores and two domains of QoL scale:Physical and environment,which might have influenced the results,though the BA-M group showed more improvement at completion of therapy.CONCLUSION Results proved the efficacy of BA-M in reducing symptoms for depressed patients in Pakistan,indicating BA-M is a promising treatment modality for depression in future,particularly in low resource settings.

Muslim Confucian Philosophy:Islamic-Confucian Dialogue and the Integration of Civilizations

At the end of the Ming Dynasty and at the beginning of the Qing Dynasty,a new theory of learning was created-Muslim Confucian Study(Chinese Islamic Philosophy)-on the basis of Islamic philosophy and under the influence of Confucianism.Wang Daiyu(1570-1660)and Liu Zhi(1660-1739)were two great Huiru(Muslim Confucian)scholars at that time.They published Zhengjiao zhenquan(The real commentary on the tire teaching),Tianfang xingli(Nature and principle in Islam)major books.Their approach is distinguished from that of other Muslim scholars in that they addressed the basic articles of Islamic thought with Confucian terminology and categories.The study deals with the Islamic worldview,and with the practices that make it possible for people to bring themselves into conformity with that worldview.However,the teaching of the Muslim Confucian was continuous with those of Mainstream Islam.In my research,I attempted to answer two questions:(a)How did Muslim Confucian Study Inherit the Mainstream Islamic Thought?(b)What is the value and contribution of the World Islamic philology and civilization?

Muslim Education During the Period of Political Turmoil, 1921-1935： The Case of Colonial Bengal

This paper discusses the state of Muslim education in colonial Bengal during the crucial years of 1920s and 1930s. It evaluates the impact of some of the post war reforms introduced by the colonial government to improve Muslim education, and shows how these reforms influenced the progress of the community. It also analyzes how the relationship between Hindus and Muslims gradually deteriorated as a result of these educational reforms. This paper provides a comprehensive overview of the educational reforms introduced during the period of intense political and financial crises.

Literature review of type 2 diabetes mellitus among minority Muslim populations in Israel

This review surveys the literature published on the characteristics and implications of pre-diabetes and type 2 diabetes mellitus(T2DM) for the Arab andBedouin populations of Israel. T2 DM is a global health problem. The rapid rise in its prevalence in the Arab and Bedouin populations in Israel is responsible for their lower life expectancy compared to Israeli Jews. The increased prevalence of T2 DM corresponds to increased rates of obesity in these populations. A major risk group is adult Arab women aged 55-64 years. In this group obesity reaches 70%. There are several genetic and nutritional explanations for this increase. We found high hospitalization rates for micro and macrovascular complications among diabetic patients of Arab and Bedouin origin. Despite the high prevalence of diabetes and its negative health implications, there is evidence that care and counseling relating to nutrition, physical activity and self-examination of the feet are unsatisfactory. Economic difficulties are frequently cited as the reason for inadequate medical care. Other proposed reasons include faith in traditional therapy and misconceptions about drugs and their side effects. In Israel, the quality indicators program is based on one of the world's leading information systems and deals with the management of chronic diseases such as diabetes. The program's baseline data pointed to health inequality between minority populations and the general population in several areas, including monitoring and control of diabetes. Based on these data, a pilot intervention program was planned, aimed at minority populations. This program led to a decrease in inequality and served as the basis for a broader, more comprehensive intervention that has entered the implementation stage. Interventions that were shown to be effective in other Arabic countries may serve as models for diabetes management in the Arab and Bedouin populations in Israel.

Modern Contraceptive Use among Orthodox Christian and Muslim Women of Reproductive Age Group in Bahir Dar City, North West Ethiopia: Comparative Cross Sectional Study

Background: Mothers are dying as a result of abortion associated with preventable unintended pregnancy. The objective of this study was to compare the prevalence of Modern contraceptive use and associated factors among Muslim and orthodox Christian women of reproductive age group in Bahir Dar city. Methods: Comparative Cross-sectional study was carried out on 504 participants selected through Simple random sampling technique from the list of households. Data were collected through a pretested interviewer administered questionnaire. The data were analyzed using logistic regression model to determine odds ratio as a measure of strength off association. Result: The prevalence of modern contraceptive use was higher among Orthodox Christian women by 0.28: 95% for the difference (0.19, 0.36). While 63.9% orthodox Christian women were using modern contraceptives only 36.1% of Muslim women were using Modern contraceptive. Age, Religiosity and education level were found to have a statistical association for modern contraceptive use in Both Orthodox Christian and Muslim women (p value < 0.05). Conclusion: The prevalence of modern contraceptive use among Muslim women was found to significantly lower than that in Orthodox Christian. Recommendation: More efforts should be done to increase the number of Modern Contraceptive users, by focusing on awareness creation on Modern contraceptives with special emphasis on Muslims.

The Role of Religiosity in HIV Prevention in Uganda: A Case-Control Study among Muslim and Christian Youth in Wakiso District

Background: In Uganda's HIV prevention strategy religious institutions are encouraged to deliver HIV prevention messages to the general public and to integrate HIV prevention into faith-based activities such as worship, funerals and marriage ceremonies. However, there is limited data on the relationship between religiosity and HIV prevalence. Objectives: The main objective was to assess the association between religiosity, HIV-risk behaviors and HIV prevalence. Methods: A case-control study was done among Muslim and Christian youth. Cases were defined as HIV positive youth and controls were HIV negative youth. Respondents were interviewed and then tested for HIV. A religiosity index was constructed to assess the association between religiosity, HIV-risk behaviors and HIV infections. Results: Higher levels of religiosity were significantly associated with abstaining from sex, avoiding drinking alcohol and avoiding narcotics. Higher levels of religiosity were also associated with lower HIV-infections. HIV infections were significantly associated with low religiosity, having one or both parents dead, and having multiple sexual partners. Conclusions: Religiosity appears to have an important role in HIV prevention among many Ugandans. These should be encouraged and made to feel proud of using religiosity in their HIV prevention efforts. Their numbers should also be increased. Religious leaders should be energized by the study findings and they should be supported to take the lead in the efforts of using religiosity for HIV prevention. All Ugandans should use the power of God within each of them for HIV prevention in line with their motto: 'For God and my country'. Religiosity for HIV prevention is readily available, accessible and affordable to the majority of Ugandans. This option should be supported by all stakeholders including government, non-governmental organizations, faith-based organizations and external support agencies, by mobilizing appropriate human, technical and financial resources to accelerate its implementation.

A Qualitative Study on Belief,Perception,and Health Effects on Standing Zikr Among Thai Muslims in Nakhon Nayok Province

Many Muslims residing in Nakhon Nayok province state the importance of Standing Zikr as a common ritual activity which has been associated with Muslims’health and wellbeing.This study aimed to explore belief,perception,and health effects regarding Standing Zikr.Fifteen Muslim participants who had been practicing Standing Zikr for at least one year were interviewed.Data was collected by conducting face-to-face in-depth interview at participants’home and analyzed using the content analysis method of qualitative analysis.Based on our result,Standing Zikr was practiced since childhood with the support of family members and Muslim coordinators well-versed in the practice Standing Zikr.Amongst our Muslim participants,they had perceived benefits on physical and mental health,with reports of improved quality of life.There were some concerns in applying Standing Zikr for religion-related exercise(e.g.,comparable sensitivity between exercise and Zikr).We conclude that Standing Zikr had positive outcomes on physical and mental health,while also improving the quality of life of Muslim participants.Applying Standing Zikr had a high sensitiveness.Hence,understanding the belief,perception,and health benefits of Zikr are needed to enhance the relationship between healthcare providers and Muslim patients.

Ibn Khaldun’s Theory of ‘Asabiyyah and Its Impact on the Current Muslim Community

This paper seeks to study the theory of ‘asabiyyah by Ibn Khaldun, a well-known North African historiographer from 14th century. It examines Ibn Khaldun’s original thoughts on ‘asabiyyah and how he did retool it for the beneficial purposes. At the same time, the paper tries to compare the term of ‘asabiyyah as proposed by Ibn Khaldun with the interpretation made by the West in the current world. This study also will give some inputs on the implementation of Ibn Khaldun’s theory of ‘asabiyyah, and it will expose how the theory could benefit the Muslim civilization to soar as a great nation. The descriptive method has been used in this study to present the right information about Ibn Khaldun and his theory. It is hoped that this study could enhance our understanding on the term of ‘asabiyyah in its positive connotation, as the term has been recognized negatively among people today.

Media Representation of Muslims and Islam From 2011-2019: A Meta Analysis

Media is a powerful tool to portray,represent and influence perceptions towards a particular ideology and religion in the present age of technology.Present study presents the findings about the role of media regarding Muslims and Islamic beliefs and identity.For the purpose a meta-analysis of 353 published studies from were critically reviewed and examined.The detailed quantitative analysis focuses on the geographical distribution,techniques,hypothesis,forms of media and time duration of published data whereas,qualitative analysis examined the most prestigious and well-known studied subject matters.Results from this study give the impression that most of the studies extends to European or western countries and on the other hand Islamic states and media belonged to them have been avoided.Findings also shed light on low volume of comparative studies,lack of perceptibility and scarcity of internet based quality work.A large number of researches focused on the trends of war on terror,links of Muslims in terror related incidences,Islamic extremism and migration.Furthermore,analysis and data of this study reveals the fact of negatively portraying the image and identity of Muslims.The religion of Islam as whole represented as religion associated with extremism,terror,violence and intolerance.Suggestions based on analysis are also taken into account.

Syria Muslim Brotherhood After the Arab Spring

Since 2011,the Syria Muslim Brotherhood(SMB,hereafter)activism has been going through a shift at both political and military level.This paper explores various elements of this shift to explain the expansion of SMB political opportunity structure as well as the evolvement of their internal organizational structure and within the wider structure of the Syrian opposition and finally the framing approach adopted by the SMB to mobilize people and communities.The SMB’s efforts to institutionalize the opposition in exile and mobilize a wider spectrum of the Syrian society including the poor and middle class have helped increase their popular bases.On the military front,SMB lack of needed experience and resources hinder their progress in the battle field.Nevertheless,SMB continued to verify its engagement strategies based on application of the opportunity and threat analysis which helped expanding its operational space as a political,military and social movement laying the ground for a presumably steady role of the SMB in the post conflict era.

General Discourses on Relating Honor Crimes to Islam and Muslim World： Implications of Cultural Relativism and Essentialist Approach

If women ＂violate＂ the unwritten laws and codes of honor, which are supposed to ＂damage＂ the social reputation of the family in the community, they are killed in the name of honor, in order to restore the perceived ＂lost honor＂. This paper explores the phenomenon of honor killings by examining the general discourses and scholarly critiques, regarding the implications for associating honor crimes with Islam and restricted to the Muslim-dominant societies, which of course create a binary between ＂superior＂ West and ＂backward＂ East. Scholarly research on honor crimes pinpoints the great debate on associating such crimes to culture and especially to Muslim culture. The current study attempts to identify the implications of essentialist approach of honor killings that portraits women as ＂helpless＂ and ＂passive＂ victims and men as ＂powerful＂ and ＂dominant＂ perpetrators. This paper discusses as well how cultural relativism is used to blame Muslim immigrants as responsible for honor crimes. In conclusion, the researcher argues that by holding such a view has its implication since it portraits ＂East＂ as an oppressive culture where the brutality of such crimes is justified by tradition, religion, cultural and customary norms and laws. Therefore, in order to avoid these implications, the paper discusses another approach that considers honor killings as gendered violence, perpetuated by the kinship and marriage structures of patriarchal societies.

Corporal Punishment of Minors in the Muslim Family in Israel

Corporal punishment was always considered a valid disciplinary measure in Muslim Arab culture to be used as deemed necessary to shape a minor＇s behavior. Applying physical force against children as punishment for unwanted behavior has become a normative part of parents＇ routine interaction with their children, despite the fact that it is forbidden by Israeli law. Psychologists that work with the Muslim Arab population find it difficult to convince parent of the difficulties and conflicts that they create by enforcing corporal punishment on their children. Parents tend to reject professional advice because it is viewed as conflicting with their cultural mentality and traditions and ignore the vast research that proves the ineffectiveness of this type of discipline and the complications that it may lead to. What＇s more, Sharia law, the religious Muslim legal code that governs the lives of Muslim Arabs in Israel, advocates and even encourages corporal punishment. Legislation and further professional intervention is necessary to change this harmful practice and to protect Muslim Arab children.

Identity Strategies of Muslim Meskhetians （Meskhetian turks） in Cultural Context

This study examines how the process of relocating has influenced on the strategy of identity of Muslim Meskhetians, the unique group from Georgia whit experiences of multiple forced migrations and displacements in the 20th and 21st century. In the 40s of 20th century, as a result of Stalin＇s policy to clean the southern border of the Soviet Union from the ＂undesirable peoples＂, the Muslim population, primordially comprised of the Turkish-speaking Meskhetians, was deported from the Caucasus to the Central Asian republic of Soviet Union. The violent clashes in the Fergana Valley, Uzbekistan in 1989, Muslim Meskhetians have fled to Russia. After the fall of the Soviet Union in 1991, they lived in Russian Federation during 20 years without citizenship and any right. In 2005, the United States government granted refugee status to Muslim Meskhetians, and they moved to the USA. We combined the in-depth interviews with the immigrants, who live in the states of Pennsylvania and Illinois State of the USA, to illustrate the changes and effects of the relocation on the Muslim Meskhetian strategies of identity. Drawing upon theoretical conceptualizations of socialization and identity strategies of C. Camilleri, this study finds that Muslim Meskhetian immigrants are carefully negotiating strategy of identity in the face of displacement.

A Contested Muslim Identity in Kazakhstan： Between Liberal Islam and the Hanafi Project

The liberal pattern in Islam displayed itself at different points in the history of Kazakhstan through quasi state models of political organization, governance networks, multiethnic and multireligious societies, individual freedoms, and syncretic essence of Islam in the local culture. This paper examines the role of liberal pattern in the evolution of Islam in Kazakhstan based on historical and antropological analysis to call into question the state’s ongoing efforts to plant the authoritarian interpretation of Islam epitomized in the so-called Hanafi project. The notion of the Hanafi project is offered as the antithesis to classical Islamic Hanafi School, which is manipulated by the state to mask the imposition of the secular national policy in the religious domain.

Packaging Zainab A1-Ghazali： The Gendered Politics of Translation and the Production of ＂Moderate＂ Muslim Sister and Islamism

This paper deals with translation and knowledge production of both an exemplar mould for Islamic woman identity and a cosmetic ＂moderate＂ veneer for Islamism. The paper particularly tackles the question of the visibility of Islamic women in the translational narrative sphere and its implication with respect to both the co-optation of ＂Muslim Sisterhood＂ within the dominant Islamist gender politics and selling political Islam to international politics. Utilizing Baker＇s thesis of translation as re-narration, especially narrative flaming strategies, the paper reads Mokrane Guezzou＇s translation of Zainab al-Ghazali＇s autobiography Return of the Pharaoh： Memoir in Nasir＇s Prison （2006） to examine the framing of al-Ghazali＇s personal narrative and its implications for furthering the Middle Eastern democratization march （in response to Bush＇s ＂Freedom Agenda＂）, while keeping the Muslim Brothers＇ gender politics intact. The paper＇s argument is the gendered politics of Guezzou＇s translation and their influence on the transnational and international spheres. Firstly, in tune with the expectation of the transnational constituency of Muslim Brothers＇ readership, al-Ghazali＇s personal and self-aggrandizing narrative is packaged and re-framed within the public narrative of the Muslim Brothers＇ gender/gendered ethos to co-opt her politicized inscription of ＂Muslim Sisterhood＂ within the Muslim Brothers＇ male-ranked organizational structure and thereby reproduce the mould of a ＂moderate＂ Muslim sister. The individualistic leaning of the narrative is transposed onto the meta-narratives of the Exodus in ancient times and Holocaust in modem times. The female imprint of the narrative is suppressed onto the conflict between militant masculinities with Nasir centerstaged in the title, referenced as the pharaoh, and semantically associated with Hitler and fascism in the translator＇s note. Her gender agency is de-framed and her visibility and access to organizational rank is harnessed to her social identity in marriage and her subscription to and fulfillment of the masculine constructed and assessed criteria of ＂virtue, piety and modesty＂ （Guezzou, 2006, p. ix）. Secondly, in line with the changing dynamics of geo-strategic realities, the translational renarration contributes to configuring the race-based underpinning of Arab exceptionalism onto the compatibility of （the ＂purely political＂ and hence ＂moderate＂） Islamism with democracy through projecting the Muslim Brotherhood＇s anti-fascist, democratic, modern/moderate and gender inclusive image. After all, Islamic women＇s visibility is a testament of feminism capable of redeeming Islamism and selling ＂moderate＂ political Islam to international politics/readership.

Tasawwuf and Its Role in Minimizing Corruption and Insurgency Among Muslims in Northern Nigeria

Tasawwuf which refers to as zuhd during the time of the prophet is being distorted with new concept contrary to the teachings of the prophet and his companions. As a result, it is misunderstood by some Muslims and few bothers to look into its reality. The current practiced of tasawwuf to some extend contradictory to the zuhd displayed during the time of the prophet and his companions. The adulteration in it has made many Muslims not to pay attention： less learning or benefitting from its fruits. The current corrupt situation among Muslims in Northern Nigeria can be attributed to absence of zuhd. The fact that corrupt mind can lead to many problems, generated into insurgency： causing a lot of damages and loss of life and property. Therefore, the implementation of zuhd according to the teachings and practice of the prophet, his companions, and early Sunni scholars can be of assistance in reducing the level of corruption among Muslims in Northern Nigeria, This can be achieved through proper Islamic education mainly for the attainment of Allah＇s pleasure. By this, a Muslim seeks for the worldly gains as a means to an end, and deceased from following his whims and caprices.

Obstacles Facing Young Muslim Jobseekers in Australia

Immigration, whether formally organised, or through refugee arrivals, remains a major source of population and workforce growth for Australia, This article undertakes a sociological analysis of the experiences of some young Muslim jobseekers in Australia. Some are recent migrants. Some are refugees. Others are second generation migrant Muslim youth. The Australian Government has identified Muslim youth as needing some special assistance to obtain paid employment. The study reported here investigated some of the obstacles faced by 18 young Muslim jobseekers in Western Sydney in 2009. Interviews were conducted with young Muslims of both sexes who were actively looking for work. It is concluded that the apparent ＂religious＂ ostracism of young Muslim jobseekers results in a highly counter-productive form of ＂cultural unemployment＂ that impedes the logic of the flow of migration.