Discourse is constitutive and socially constituted. The existence of national discrimination is the result of discourses. Luo Gang Event sharply reflects the contradiction between Japanese and Chinese, to which the di...Discourse is constitutive and socially constituted. The existence of national discrimination is the result of discourses. Luo Gang Event sharply reflects the contradiction between Japanese and Chinese, to which the discourse-historical approach is applied to analyze its intertextuality of discourses with other field of discourses and the formation of the "othering", therefore the discursive national discrimination come into展开更多
This article will discuss how the official discourse on the Chinese Dream is transformed in the meeting with the public in China. The Chinese Dream will be discussed both as a political framing discourse and as a publ...This article will discuss how the official discourse on the Chinese Dream is transformed in the meeting with the public in China. The Chinese Dream will be discussed both as a political framing discourse and as a public communication campaign in order to understand how the very selective responsiveness to the central theme of the Chinese Dream, the great rejuvenation of the Chinese Nation, influences the impact of the Dream discourse. An analysis of a selection of posts from Sina Weibo demonstrates how the Dream discourse contributes to national identity building, or in Benedict Anderson＇s words （in Imagined communities： Reflections on the origin and spread of nationalism, 1991）： to the imagined community that is China.展开更多
文摘Discourse is constitutive and socially constituted. The existence of national discrimination is the result of discourses. Luo Gang Event sharply reflects the contradiction between Japanese and Chinese, to which the discourse-historical approach is applied to analyze its intertextuality of discourses with other field of discourses and the formation of the "othering", therefore the discursive national discrimination come into
文摘This article will discuss how the official discourse on the Chinese Dream is transformed in the meeting with the public in China. The Chinese Dream will be discussed both as a political framing discourse and as a public communication campaign in order to understand how the very selective responsiveness to the central theme of the Chinese Dream, the great rejuvenation of the Chinese Nation, influences the impact of the Dream discourse. An analysis of a selection of posts from Sina Weibo demonstrates how the Dream discourse contributes to national identity building, or in Benedict Anderson＇s words （in Imagined communities： Reflections on the origin and spread of nationalism, 1991）： to the imagined community that is China.
