从功能对等理论看Harry Potter and the Philosopher’s Stone中译本的专有名词之比较

谈到现代西方魔幻文学,我们马上就想到一位英国作家——乔安妮·凯瑟琳·罗琳,以及她的代表作品《哈利·波特》。这个作品为七部曲,主要介绍了主人公哈利·波特在经过魔法世界中的种种磨练,最终打败黑暗势力,成长为一位年轻优秀的魔法师的传奇故事。它是一部魔幻儿童文学作品,深受各个年龄阶层人们的喜爱,风靡全球。从《哈利·波特》引发的热潮开始,各种争议也此起彼伏,有关这个作品的学术研究也一直不断。文章以《哈利·波特与魔法石》的苏农译本和彭倩文译本为研究比较对象,利用尤金·奈达的功能对等理论,从各个角度对原著中的重要专有名词展开系统分类,以及深入分析专有名词的各种翻译途径,如何最贴切地翻译文学作品中的专有名称,来帮助中国读者更好地理解作者罗琳所创造的世界。

Caricature Exhibition Held in Cairo on Ancient Chinese Philosopher Laozi

A caricature exhibition on Chinese philosopher Laozi was held in Cairo on July 8, helping promote Chinese culture in Egypt and boost mutual cultural exchanges. The exhibition displayed more than 30 works by 40 artists from 18 countries including China, Egypt, Spain, and Brazil. These paintings reflect the admiration and love of people from arround the world for Laozi’s philosophy.

A Brief Analysis of the Differences and Defects of Subtitling Compared to Dubbing——Harry Potter and the Philosopher’s Stone

Compared to the dubbing, the version of subtitling has many defects, including the faults purely in language translation and the inaccuracy in the cultural images. As a media of cultural communication, the translator of the subtitling has to pay enough attention to the art of language, and has to take strategies centering on the audience, promoting the cultural communication and reducing the cultural differences.

The Characterization of Jesse B. Semple--A Cracker-barrel Philosopher

Jesse B.Semple,the protagonist in Langston Hughes’s Simple stories is replete with humor.A close examination of the characterization of Simple,some common humorous features can be found.One essential humorous technique is cracker-barrel philosophy.Focusing on several stories in Simple Speaks His Mind,this paper analyzes Hughes’s humorous characterization of Simple as a cracker-barrel philosopher.

Confucius:Cultural Sage,Philosopher,and Religious Figure

CONFUCIUS, one of the most influential philosophers in Chinese history, is a house-hold name all over the modern world. His thought has exerted a far-reaching influence on generations of Chinese in almost all

Philosophical Matrix as a System of Categories of Pure Mind

The article is a study devoted to the development of the concept of the philosophical matrix as a system of categories of pure reason.The author proposes a new approach to understanding the philosophical system of categories by putting forward unambiguous comparative concepts that serve as the basis for natural sciences.While the foundations of specific sciences are the concepts of“practical reason”,the author finds the categories of“pure reason”to be the foundations of philosophy,understood as“knowledge of the universal”.The article shows that relying on the senses and the concepts of“practical reason”allows for the verification of knowledge,while their generalization,removed from knowledge obtained empirically,gives categories of“pure reason”,which are accepted as the building material of the matrix.In this way,the author proposes a new system of philosophical categories that describes the fundamental aspects of human reasoning and its interaction with the world.At the same time,the categories of the philosophical matrix are not related to such ambiguous classificatory concepts as space,time,being,existence,consciousness,and others.The article draws attention to the fact that the matrix can be used not only to analyze philosophical theories but also to develop new concrete scientific approaches,for example,for the intellectual development of children.In addition,the article suggests the possibility of applying the philosophical matrix in other areas of the humanities,including psychology,linguistics,and sociology.As a result of the conducted research,the human intellect is divided into three ascending stages,designated by me in the following words-reason,mind,and wisdom,with the subsequent use of these concepts in philosophy and other fields of knowledge.

Homer in Nietzsche’s Art of Interpretation

The main purpose of this paper is to demonstrate the relevance of the aesthetic understanding of the Western culture’s development in Nietzsche’s thought based on his artistic conception of interpretation.In order to accomplish this,his considerations on the figure of Homer in the production of the classical imaginary of Greek culture are taken as a discursive motif in the comparison between three distinct nuclei of his oeuvres,namely,his methodological discussions on philology,his theoretical analyses on the rhetorical nature of language-both from the time of his academic activity in Basel-and his philosophical reflections on creative interpretation in the 1880s.The fundamental premises raised by such comparison are the following:(a)interpretation as an art is a consequence of language as a pragmatically produced system of references;and(b)language is a practical aspect of the individual’s synthetic organic condition as a body in the world.As such,interpretation would be an aesthetic synthesis in Nietzsche’s philosophy.As a concluding remark,it should be demonstrated how the interpreter conceived as a creator is as worthwhile for understanding the historical processes of cultural transmission as it is for launching prospects for the future of cultural horizons.

Reconstructing Folk Concepts

Our reconstructions of folk concepts are often influenced by the metaphysical and epistemological doctrines we are committed to.Surprisingly enough,this influence is rarely recognized in definitional debates and has been mostly overlooked in the literature on philosophical definitions.It is frequent for philosophers to act as if only evidential support(for example,our intuitions across real and hypothetical cases)should be considered when choosing between competing reconstructions.This programmatic paper analyzes the interplay between philosophical commitments and evidence in the reconstruction of folk concepts.It also clarifies the precise manner in which metaphysical and epistemological doctrines influence philosophical definitions,why the incidence of metaphysical and epistemological doctrines is rarely recognized,and why theoretically motivated definitions should not be assimilated to the two major forms of definitions recognized in the relevant literature(descriptive and revisionary).

The Physical Universe and the Theoretical Value of Science:Reflections on the Thought of G.Leopardi

The essay has two main purposes.The first consists of discussing some literary and philosophical thoughts on the epistemological value of science by one of the most famous and celebrated poets in Italian literature,Giacomo Leopardi.The poet firmly believes in the cognitive power of science,capable of revealing false beliefs with the light of reason.However,in his mature reflections,what will radically change will not be the value of scientific activity itself,always admirably accepted,but rather its true salvific force.Leopardi was not a scientist,but he used the scientific culture of his time to critically address the great existential themes of man concerning nature and the universe.He had amply demonstrated a scientific culture since his youthful'History of Astronomy',which would reappear in many of his other literary works.His deep and meditative reflections on the nature of finite and infinite space and time are a clear and fruitful testimony to this.However,Giacomo writes icastically,reason alone is not enough;it needs imagination.The second concerns a first reconstruction of the influence that the philosophy of Enlightenment had on Leopardi’s thought especially in relation to these topics:atheism,rejection of providentialism and anthropocentrism,the conception of nature,the question of the relationship between human and animal intelligence,the rejection of metaphysics,the importance of scientific knowledge.

Exploring euthanasia in Malta: an intersectional analysis of medical, legal, and ethical perspectives

This paper provides a comprehensive examination of euthanasia from various perspectives,including medical,legal,religious,philosophical,and moral.The study also explores the public perceptions and trends in Malta.The medical perspective analyses the benefits and risks of euthanasia and its impact on the healthcare system.The legal perspective discusses the legality of euthanasia in Malta and the potential legal implications of legalizing the practice.The religious perspective explores the beliefs of various religious groups in Malta,particularly Catholicism,on euthanasia.The philosophical perspective discusses the ethical and moral considerations of euthanasia.The paper also analyses the results of surveys conducted in Malta,examining the public’s attitudes towards euthanasia.Overall,the study provides a thorough analysis of euthanasia from various angles,shedding light on the complex and controversial nature of the topic.

A Comparative Analysis of the Origin and Formation Between Chinese Characters and English Alphabets

This research is based on the framework of social constructivism,utilizing the principle of Human Universals as a methodology to compare the similarities and differences between the ideation and formation methods of Chinese characters and English alphabets.Through comparative analysis of the ideation of English letters(pictogramme)and the origin of Chinese characters,known as the"Six Categories Theory,"we discover their alignment in terms of social,traditional,and cultural aspects.This suggests that different ethnic groups share common features in terms of life experience,learning cognitive development,and thinking habits.This study also finds that the origins of English letters and Chinese characters share similar linguistic features in their methods of constructing letters/characters,such as pictographic,ideographic,and semantic characteristics.Exploring these commonalities contributes to promoting learning and communication between Chinese and English characters.Additionally,by focusing on socio-cultural aspects,traditional customs,and cognitive learning,this study aims to break away from the traditional linguistic research approach that solely focuses on language differences.This provides a broader perspective and richer dimensions for Chinese and English language learning,facilitating the development of cross-linguistic and cross-cultural communication.

Philosophical Reflection on Risks of Transgenic Technology

[Objective] The aim was to analyze risks of transgenic technology. [Method] Discussions on risks of transgenic technologies were conducted from perspective of philosophy. [Result] Mechanistic philosophy and reductionism are causes of reflection on risks of transgenic technology. Considering transgene is an artificial choice taking place of natural choice, it is inevitable for risks of transgenic technology to be found. In addition, social system constitutes the root for out-of-control of transgenic technology, hence, mechanism risk is the primary cause of transgenic risks. [Conclusion] It is inescapable for science view to be changed from arbitrary and lopsided to reflective and comprehensive and for technology view to be changed from exterminative and genesic to protective and symbiotic.

Coronavirus and Gordon Life Science Institute

The impacts of coronavirus to our planet are unprecedented;i.e., they are going to eliminate the entire mankind. Driven by such horrible situation, some philosophical viewpoints have naturally happened. Whether the “World End” must come? If yes, when? During this waiting period, the best way to do science is via the Internet Institute, such as “Gordon Life Science Institute”, and the results thus achieved will be most rewarding.

Richard Power’s Philosophical Thoughts in Prisoner’s Dilemma

The“prisoner’s dilemma”illustrates that everyone is rationally thinking about maximizing their own interests and taking their own best strategies,but the end result is counterproductive.In Prisoner’s Dilemma Richard Powers describes multiformareas of dilemma;to lose balance;to make choices;and ask each other:what to do next?It is a master trope for relaying the permanent impasse or dilemma of cooperation versus defection.In most cases,the prisoner's dilemma is more about the number of defeats in the game,and even a major loss of society.Individual rationality is likely to be a collective disregard,and if everyone is acting on the principle of self-interest,it is often the result that everyone is lost.Powers expresses his philosophical insight:Until a cooperative instead of antagonistic solution is collectively agreed upon,we still remain imprisoned in an interminable and oppressive struggle and conflict decided by self-interest and rational control,which is also a moral response to historical consciousness of postmodernism.

Frege and Neo-Fregeanism:Interview with Bob Hale

Bob Hale is a philosopher,who has been devoting himself to modality and metaphysics.His research as British Academy Reader was mainly in the philosophy of mathematics.With and during long collaboration with Crispin Wright,he developed and defended a position of neo-Fregeanism,according to which mathematical knowledge can be grounded on logic and definitions of fundamental notions.Neo-Fregeanism has been arousing philosophers'serious thought and discussion since 1980s and still inspires philosophers nowadays in the field of philosophy of mathematics,philosophy of language and philosophy of mind.

＂Some Reflections upon the True Grounds ofMorality＂ Catharine Trotter in Defence of John Locke

Although excluded from the standard account of the history of philosophy, Catharine Trotter Cockbum （1679-1749）avoided the 17th-century bias against female intellectual skills and was an active contributor to the early modemphilosophical discourse. In her Defence of Mr Locke＇s Essay （1702）, she defended Locke from several criticisms byThomas Burnet （1635-1715）. By analysing three of Bumet＇s main arguments, such as the theory of naturalconscience, his anti-voluntarism, and his belief in the immateriality of the soul, Trotter showed that he oftenmisinterpreted John Locke＇s principles, especially those concerning his moral epistemology.

Diogenes Laërtius: A Moderate Skeptic in the History of Philosophy (Book IX)

This paper presents the keys and reasons for Diogenes Laërtius’ alleged scepticism, based on an analysis of thegeneral design of his work The Lives and Opinions of Eminent Philosophers. I believe that it would be manifestlyerroneous to seek confirmation of this scepticism solely in Book IX without taking into account the overallstructure of the work. A convincing explanation is also provided of one of the most enigmatic and most studiedphrases in this work. What did Diogenes mean when he said that Apollonides of Nicaea was ὁ παρ’ ἡμῶν (“one ofus”)?

The Parable of the Three Rings

Which is the true religion？ In the Middle Ages, the parable of the three rings, in all its versions, is a subtle answer to this question, which uses a persuasive allegory. The allegory of the three rings refers to a previous allegory, represented by three gems, one real and two fakes. The religion of the philosophers was born from the hidden meaning of the same allegory： universalism, brotherhood of men as children of the one and only God, the transcendence of a single God that cannot be reduced to any particular representation, and love for one＇s neighbors. The three sons who receive the inheritance of the ring, given by their father, are all loved by him and all three receive a gem that could be the real one. The similarity of the position of the three sons is equivalent to the moral element shared by the three religions： All those who believe in God and his justice put into practice the fundamental teachings of the philosophers. The meaning of the allegory is evident： None of the three sons can claim with certainty the possession of the real ring, but precisely because of this their faith can remain clear, removed from the temptation of pursuing someone because of that person＇s religion.

The Theory of Four Elements Through History and Its Influence on the Development of Chemistry

The theory of four elements(or roots)was the first plural attempt to explain life and change and was based on the combination of four different roots that give rise to life and matter.The four elements(fire,air,water and earth)were thought to be the building blocks of all substances.This theory was derived from observation and reason and it might be viewed as a material or substancialist theory.Its development brought important concepts such as equilibrium,proportion and combination to chemistry and medicine.The aim of the present paper is to describe the theory of four elements,its origin and development from Empedocles and Aristotle to Roulle and Beeckman.Although the conception of the chemical elementsin modern chemistry is different from the theory of four elements,that theory was valuable as an intellectual effort to understand nature and transmutation and to conciliate reason and senses,besides being the first theory postulating the pluralism of matter’s composition,in opposition to monism.I argue that chemistry has a past and it is important to know the theory of the four elements for its historical value because it can be considered an introductory chapter of chemistry,introducing the concepts of indestructible elements and the proportional combination of them in Western thought.

On the Theme of Coexistence of Opposites in The Left Hand of Darkness

As one of the best-known literary works of the American novelist Ursula K.Le Guin,The Left Hand of Darkness is not only successful in its splendid plots and beautiful language but also in the important function of its readers in reading.In the thesis,one of its themes,coexistence of opposites,is analyzed in the reader response perspective in order to reveal Le Guin's reader-consciousness.The theme exists on a higher level in the novel and expresses Le Guin's attitude towards life and universe.Le Guin unified her own philosophy in the novel and tried to call for the reader's resonance.