Multiple value structure of religious cultural landscape resources influences and determines development and regulation of cultural landscape resources. In the multiple value structure consisting of cultural inheritan...Multiple value structure of religious cultural landscape resources influences and determines development and regulation of cultural landscape resources. In the multiple value structure consisting of cultural inheritance, spiritual needs, industrial expansion, leisure and entertainment, development and utilization of religious cultural landscape resources should adhere to scientific classification, relatively independent policy orientation, make and implement specific countermeasures, so as to meet various requirements of the public and other relevant subjects using more refined and improved policy measures, and to realize the optimal utilization and comprehensive value of religious cultural landscapes.展开更多
Community-based natural resource management in northeast India has a long history. Indigenous knowledge and adaptation are the collective information, with improvement from generation to generation. The expectation is...Community-based natural resource management in northeast India has a long history. Indigenous knowledge and adaptation are the collective information, with improvement from generation to generation. The expectation is that under community control, local expertise on biodiversity will play a significant role in natural resource management through traditional practices. This paper discusses the characteristics and application of the traditional ecological knowledge of aboriginal peoples in northeast India and its role in natural resource management. Examples are provided in two different eco-cultural landscapes, i.e., Demazong (the Buddhist eco-cultural landscape in Sikkim Himalaya) and the Apatani eco-cultural landscape in Arunachal Pradesh, which illustrate the utility value of traditional ecological knowledge in sustainable natural resource management. Both eco-cultural landscapes are indeed very complex and highly evolved systems with high levels of economic and ecological efficiencies. The paper concludes that traditional ecological knowledge systems and institutions could serve as entry points into the sustainable utilization and management of natural resources. This could be achieved through the exploration of the cultural practices of the local people and integrating useful aspects into the modern natural resource management expertise. With rapidly depleting biodiversity in the developing tropic regions, there is a greater utilization today than ever before of the value of respecting the "Sacred" as a tool towards better conservation of natural resources.展开更多
The renewed interest in ＂cultural landscapes＂ is a global phenomenon to be explained in a multi dimensional way.The process of revalorising traditional habitats,people and their way of living in a particular environ...The renewed interest in ＂cultural landscapes＂ is a global phenomenon to be explained in a multi dimensional way.The process of revalorising traditional habitats,people and their way of living in a particular environment,is closely linked to the introduction of heritage as ＂a cultural,social and economic construct＂.The recognition of cultural landscapes as a new category on the world heritage list （UNESCO） since the 1990s,emphasises the importance of the human-environment interaction and the need for understanding the dynamics of landscapes in time and space.Values are changing and new opportunities emerge for a ＂dynamic preservation＂ of iconic landscapes and traditional communities.A cross disciplinary understanding of interacting processes is essential to plan and manage sustainable heritage（land）scapes.Various pilot projects and case studies-world-wide-lead to critical reflections about the sustainability of heritage landscapes and the sovereign role of tourism.The perspective of ＂Globally Important Agricultural Heritage Sites＂ （GIAHS）,supported by economic resources generated by tourism,requires a research-based approach analysing opportunities and expectations,assessing strategic policies and top down politics.展开更多
As an extension of environmental justice,landscape justice emphasizes achieving inclusive and equitable planning and design in both built and natural environments,allowing different social groups to enjoy and share la...As an extension of environmental justice,landscape justice emphasizes achieving inclusive and equitable planning and design in both built and natural environments,allowing different social groups to enjoy and share landscape resources and benefits more equally.By endowing landscape design with a“just”orientation,landscape justice significantly improves the spatial and environmental benefits while promotes the process of environmental justice.Landscape justice is characterized by its interdisciplinary nature,showing great variability in spatio-temporal scales,site dimensions and attributes,and social groups and scenarios,the research of which urgently requires in-depth dialogues,sincere collaborations,and active explorations among multiple disciplines.We call for enriching the connotation of landscape justice through interdisciplinary perspectives and addressing practical issues,to provide innovative spatial propositions and paths for creating sustainable urban environments and landscapes.展开更多
基金Sponsored by Interdisciplinary Research Team of Culture,Sociology and Economics of Henan Provincial Department of Science and Technology(B20140539)
文摘Multiple value structure of religious cultural landscape resources influences and determines development and regulation of cultural landscape resources. In the multiple value structure consisting of cultural inheritance, spiritual needs, industrial expansion, leisure and entertainment, development and utilization of religious cultural landscape resources should adhere to scientific classification, relatively independent policy orientation, make and implement specific countermeasures, so as to meet various requirements of the public and other relevant subjects using more refined and improved policy measures, and to realize the optimal utilization and comprehensive value of religious cultural landscapes.
文摘Community-based natural resource management in northeast India has a long history. Indigenous knowledge and adaptation are the collective information, with improvement from generation to generation. The expectation is that under community control, local expertise on biodiversity will play a significant role in natural resource management through traditional practices. This paper discusses the characteristics and application of the traditional ecological knowledge of aboriginal peoples in northeast India and its role in natural resource management. Examples are provided in two different eco-cultural landscapes, i.e., Demazong (the Buddhist eco-cultural landscape in Sikkim Himalaya) and the Apatani eco-cultural landscape in Arunachal Pradesh, which illustrate the utility value of traditional ecological knowledge in sustainable natural resource management. Both eco-cultural landscapes are indeed very complex and highly evolved systems with high levels of economic and ecological efficiencies. The paper concludes that traditional ecological knowledge systems and institutions could serve as entry points into the sustainable utilization and management of natural resources. This could be achieved through the exploration of the cultural practices of the local people and integrating useful aspects into the modern natural resource management expertise. With rapidly depleting biodiversity in the developing tropic regions, there is a greater utilization today than ever before of the value of respecting the "Sacred" as a tool towards better conservation of natural resources.
基金Chinese Academy of Sciences Visiting Professorship for Senior International Scientists(Grant No.Y0S00100KD)
文摘The renewed interest in ＂cultural landscapes＂ is a global phenomenon to be explained in a multi dimensional way.The process of revalorising traditional habitats,people and their way of living in a particular environment,is closely linked to the introduction of heritage as ＂a cultural,social and economic construct＂.The recognition of cultural landscapes as a new category on the world heritage list （UNESCO） since the 1990s,emphasises the importance of the human-environment interaction and the need for understanding the dynamics of landscapes in time and space.Values are changing and new opportunities emerge for a ＂dynamic preservation＂ of iconic landscapes and traditional communities.A cross disciplinary understanding of interacting processes is essential to plan and manage sustainable heritage（land）scapes.Various pilot projects and case studies-world-wide-lead to critical reflections about the sustainability of heritage landscapes and the sovereign role of tourism.The perspective of ＂Globally Important Agricultural Heritage Sites＂ （GIAHS）,supported by economic resources generated by tourism,requires a research-based approach analysing opportunities and expectations,assessing strategic policies and top down politics.
文摘As an extension of environmental justice,landscape justice emphasizes achieving inclusive and equitable planning and design in both built and natural environments,allowing different social groups to enjoy and share landscape resources and benefits more equally.By endowing landscape design with a“just”orientation,landscape justice significantly improves the spatial and environmental benefits while promotes the process of environmental justice.Landscape justice is characterized by its interdisciplinary nature,showing great variability in spatio-temporal scales,site dimensions and attributes,and social groups and scenarios,the research of which urgently requires in-depth dialogues,sincere collaborations,and active explorations among multiple disciplines.We call for enriching the connotation of landscape justice through interdisciplinary perspectives and addressing practical issues,to provide innovative spatial propositions and paths for creating sustainable urban environments and landscapes.
