Since the reform and opening up, labor force from countryside turn to cities with the developing of market economy, migrant workers have become a new class in our social stratum which has made a great contribution for...Since the reform and opening up, labor force from countryside turn to cities with the developing of market economy, migrant workers have become a new class in our social stratum which has made a great contribution for the Chinese construction and the national economy. The related interests about endowment insurance to migrant workers have a great significance on their old life. The latest information released by the National Bureau of Statistics show that the proportion of migrant workers to participate in endowment insurance is only 15.7%. The actively of migrant workers attend pension insurance is not very high. The article through learning the literature, a method combining empirical research and the interview, find that the traditional values are still an important aspect to bound migrant workers to attend endowment insurance. Especially their traditional concepts of ＂raise children to provide against old age＂ are still very strong.展开更多
Cross-cultural differences have often been seen as an element contributing to the variations in speech acts and this has affected the differences in interpretations of meanings. Each individual contributes to this dif...Cross-cultural differences have often been seen as an element contributing to the variations in speech acts and this has affected the differences in interpretations of meanings. Each individual contributes to this difference as a result of his/her variation in upbringing. His/her values, beliefs, traditions, norms and standards are greatly influenced by his/her culture. Cultural differences are not only seen through tangible artifacts and daily practices, but also in the articulation of thoughts. This paper will present findings from the analysis of ＂lunch-talks＂ data involving four professional Malaysian women from the two dominant ethnic communities in Malaysia： Malay and Chinese. The ＂lunch-talks＂ are free flowing semi-formal discourse events with topics ranging from family to politics to work-related issues. Data were recorded with the informants＇ consent and are then transcribed. Our findings indicate that Malaysian women professionals are open, direct and forward in their talk as a result of the influence of cultural and religious conditioning and conditions. With higher education and wider exposure, they are also less inhibited by traditional norms. It would seem that educational exposure and the level of experience play a role in shifting Malaysian women from being demure to being more forward. Nevertheless, some remnants of traditional, cultural and religious values are interlaced within the forwardness. This study will provide some insights into the role of culture in communication. Evidence is drawn from the way the two ethnic groups perceive, interpret, and maintain respect for each other.展开更多
Many Westerners know from their experience of working in China that the Chinese are a hard-working, diligent people. Chinese tradition teaches that diligence is not only a spiritual strength aimed at achievement, but...Many Westerners know from their experience of working in China that the Chinese are a hard-working, diligent people. Chinese tradition teaches that diligence is not only a spiritual strength aimed at achievement, but part of the moral principles guiding one＇s life. The Chinese believe diligence is in conformity with the course of human justice and natural law.展开更多
Cultural capital is usually regarded as a mechanism of influence on personality. Coleman contributed to this study largely, although Bourdieu introduced the concept of a theoretical understanding of capital varieties....Cultural capital is usually regarded as a mechanism of influence on personality. Coleman contributed to this study largely, although Bourdieu introduced the concept of a theoretical understanding of capital varieties. He was interested in the convergence of social, cultural, and economic capital. The authors propose to focus on the cultural capital of both the qualitative characteristics of the state of society. The problem is that in the presence of cultural capital as a funded system of values in the form of works of art and science, society degrades morally. Any cultural capital based on traditional religious values. This does not mean the broadcasting of religious themes in works of art, although it excludes, but rather a philosophical position of artists and researchers, through which the public receives the interpretation of events, their assessment of a certain value-regulatory system of coordinates. This element is the spiritual capital of the company and is a fundamental element of cultural capital. Qualitative state of society, its morality depends on the amount of spiritual capital, which he occupies in the field of cultural capital. A striking example of how the degradation and spiritual revival of capital in society can serve as the processes that took place during the last century.展开更多
文摘Since the reform and opening up, labor force from countryside turn to cities with the developing of market economy, migrant workers have become a new class in our social stratum which has made a great contribution for the Chinese construction and the national economy. The related interests about endowment insurance to migrant workers have a great significance on their old life. The latest information released by the National Bureau of Statistics show that the proportion of migrant workers to participate in endowment insurance is only 15.7%. The actively of migrant workers attend pension insurance is not very high. The article through learning the literature, a method combining empirical research and the interview, find that the traditional values are still an important aspect to bound migrant workers to attend endowment insurance. Especially their traditional concepts of ＂raise children to provide against old age＂ are still very strong.
文摘Cross-cultural differences have often been seen as an element contributing to the variations in speech acts and this has affected the differences in interpretations of meanings. Each individual contributes to this difference as a result of his/her variation in upbringing. His/her values, beliefs, traditions, norms and standards are greatly influenced by his/her culture. Cultural differences are not only seen through tangible artifacts and daily practices, but also in the articulation of thoughts. This paper will present findings from the analysis of ＂lunch-talks＂ data involving four professional Malaysian women from the two dominant ethnic communities in Malaysia： Malay and Chinese. The ＂lunch-talks＂ are free flowing semi-formal discourse events with topics ranging from family to politics to work-related issues. Data were recorded with the informants＇ consent and are then transcribed. Our findings indicate that Malaysian women professionals are open, direct and forward in their talk as a result of the influence of cultural and religious conditioning and conditions. With higher education and wider exposure, they are also less inhibited by traditional norms. It would seem that educational exposure and the level of experience play a role in shifting Malaysian women from being demure to being more forward. Nevertheless, some remnants of traditional, cultural and religious values are interlaced within the forwardness. This study will provide some insights into the role of culture in communication. Evidence is drawn from the way the two ethnic groups perceive, interpret, and maintain respect for each other.
文摘Many Westerners know from their experience of working in China that the Chinese are a hard-working, diligent people. Chinese tradition teaches that diligence is not only a spiritual strength aimed at achievement, but part of the moral principles guiding one＇s life. The Chinese believe diligence is in conformity with the course of human justice and natural law.
文摘Cultural capital is usually regarded as a mechanism of influence on personality. Coleman contributed to this study largely, although Bourdieu introduced the concept of a theoretical understanding of capital varieties. He was interested in the convergence of social, cultural, and economic capital. The authors propose to focus on the cultural capital of both the qualitative characteristics of the state of society. The problem is that in the presence of cultural capital as a funded system of values in the form of works of art and science, society degrades morally. Any cultural capital based on traditional religious values. This does not mean the broadcasting of religious themes in works of art, although it excludes, but rather a philosophical position of artists and researchers, through which the public receives the interpretation of events, their assessment of a certain value-regulatory system of coordinates. This element is the spiritual capital of the company and is a fundamental element of cultural capital. Qualitative state of society, its morality depends on the amount of spiritual capital, which he occupies in the field of cultural capital. A striking example of how the degradation and spiritual revival of capital in society can serve as the processes that took place during the last century.
