Surveys have shown that popular ideology has tended to move from pluralism to clustering around dualism at this sensitive and critical moment for the formation of value consensus in contemporary China. The formation o...Surveys have shown that popular ideology has tended to move from pluralism to clustering around dualism at this sensitive and critical moment for the formation of value consensus in contemporary China. The formation of a “value consensus” or “common values”must answer three questions： “What is ‘common＇ about this consensus？” How can “consensus” be reached？ “How can‘values＇ be legitimated？”On the basis of survey information, this paper presents the basic argument that what is common lies in ethics; consensus in spirit; and value legitimacy in our national cultural home. Ordinary people have three major ideological expectations of value consensus in contemporary China： expectation of ethical enlightenment with the theme of turning ＂I＂ into ＂we＂; expectation of a spiritual baptism with the value ＂unity of the individual and the universal＂ and expectation of the endeavor to ＂return home.＂ Specifically, their content is as follows： to protect ethical existence and undertake the reenlightenment of ethical consciousness at the national, family and group levels; to sublate ＂atomistic exploration＂ of the theory and mode of rationalistic ethics and carry out the ＂spiritual＂ construction of the three great ethical entities of society, state and family; and to ＂go back home＂ to national cultural traditions and ethics and build value legitimacy. These three major expectations can be condensed into three ideas： protecting ethics, reviving ＂spirit＂ and going back ＂home.＂展开更多
I. The Value Tyranny of the Universality of Western Human Rights Discourse From the perspective of history, human rights discourse originating in the West is first of all a kind of special discourse, rather than unive...I. The Value Tyranny of the Universality of Western Human Rights Discourse From the perspective of history, human rights discourse originating in the West is first of all a kind of special discourse, rather than universal words. ＂Human rights discourse is a language of rights, which is a language of Western culture. Therefore, in terms of concept, there is no concept of ＇human rights＇ in traditional Confucianism, not even the concept of ＇rights＇. In this sense, the concept ＇human rights＇ is a product of typical Western culture, although it appeared in modern times and it was the out- come of the development of civil society and democracy.TM Marked by unique Western color, human rights discourse originated from the special Western economic, political, histori- cal and cultural background and has its unique consciousness of problems and practical direction. For example,展开更多
A local control strategy is presented to switch the consensus value for the first-order multi-agent system.When the local proportional controller is employed in the multiagent systems,the Laplacian matrix of the syste...A local control strategy is presented to switch the consensus value for the first-order multi-agent system.When the local proportional controller is employed in the multiagent systems,the Laplacian matrix of the system is changed.It is proved that the changed Laplacian has the same properties as the Laplacian matrix of the original multi-agent system for the consensus.Based on this,the parameter of the local controller,which can guarantee that all the agents change the original consensus value into the desired one,is determined in terms of the matrix calculation and the stability criterion.In practice,the control system must be implemented in the discrete form.Thus,the influence of the sampling period on the stability of the discrete multi-agent system with the local controller is analysed.The simulation results show the validity of the proposed method.展开更多
Historians of the future will probably define the year 2017 as a watershed moment in the development ofglobalization and the first year in the building of a community with a shared future for mankind. At the beginning...Historians of the future will probably define the year 2017 as a watershed moment in the development ofglobalization and the first year in the building of a community with a shared future for mankind. At the beginning of the year,展开更多
文摘Surveys have shown that popular ideology has tended to move from pluralism to clustering around dualism at this sensitive and critical moment for the formation of value consensus in contemporary China. The formation of a “value consensus” or “common values”must answer three questions： “What is ‘common＇ about this consensus？” How can “consensus” be reached？ “How can‘values＇ be legitimated？”On the basis of survey information, this paper presents the basic argument that what is common lies in ethics; consensus in spirit; and value legitimacy in our national cultural home. Ordinary people have three major ideological expectations of value consensus in contemporary China： expectation of ethical enlightenment with the theme of turning ＂I＂ into ＂we＂; expectation of a spiritual baptism with the value ＂unity of the individual and the universal＂ and expectation of the endeavor to ＂return home.＂ Specifically, their content is as follows： to protect ethical existence and undertake the reenlightenment of ethical consciousness at the national, family and group levels; to sublate ＂atomistic exploration＂ of the theory and mode of rationalistic ethics and carry out the ＂spiritual＂ construction of the three great ethical entities of society, state and family; and to ＂go back home＂ to national cultural traditions and ethics and build value legitimacy. These three major expectations can be condensed into three ideas： protecting ethics, reviving ＂spirit＂ and going back ＂home.＂
文摘I. The Value Tyranny of the Universality of Western Human Rights Discourse From the perspective of history, human rights discourse originating in the West is first of all a kind of special discourse, rather than universal words. ＂Human rights discourse is a language of rights, which is a language of Western culture. Therefore, in terms of concept, there is no concept of ＇human rights＇ in traditional Confucianism, not even the concept of ＇rights＇. In this sense, the concept ＇human rights＇ is a product of typical Western culture, although it appeared in modern times and it was the out- come of the development of civil society and democracy.TM Marked by unique Western color, human rights discourse originated from the special Western economic, political, histori- cal and cultural background and has its unique consciousness of problems and practical direction. For example,
基金supported by the National Natural Science Foundation of China[grant numbers 61273116,61074039]the National Natural Science Fund for Distinguished Young Scholar of China[grant number 61026016].
文摘A local control strategy is presented to switch the consensus value for the first-order multi-agent system.When the local proportional controller is employed in the multiagent systems,the Laplacian matrix of the system is changed.It is proved that the changed Laplacian has the same properties as the Laplacian matrix of the original multi-agent system for the consensus.Based on this,the parameter of the local controller,which can guarantee that all the agents change the original consensus value into the desired one,is determined in terms of the matrix calculation and the stability criterion.In practice,the control system must be implemented in the discrete form.Thus,the influence of the sampling period on the stability of the discrete multi-agent system with the local controller is analysed.The simulation results show the validity of the proposed method.
文摘Historians of the future will probably define the year 2017 as a watershed moment in the development ofglobalization and the first year in the building of a community with a shared future for mankind. At the beginning of the year,
